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Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

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204<br />

"communication skills," than do their 'objective'<br />

counterparts, while the hypotheses predict that<br />

'subjective' lecturers would give greater priority to<br />

these skills.<br />

Chapter Four goes on to hypothesize other<br />

differences in the teaching of preaching between<br />

'objective' and 'subjective' settings. It points out<br />

potential attitude differences between the two types of<br />

lecturers. The 'objective' lecturer would be expected to<br />

view himself as an 'authority', offering reliable<br />

instruction to which his students should conform.<br />

Conversely, the 'subjective' lecturer would view himself<br />

as a 'guide', one seeking, along with his students, for<br />

the best methods of presenting God's message to an ever<br />

changing world. The latter would never proclaim one best<br />

preaching style for all times and all preachers. Rather,<br />

he would help each student to use individual abilities to<br />

best advantage in reaching his congregation. (For a<br />

fuller statement of these hypotheses, see page 165.)<br />

Again, the survey offers support for these<br />

hypotheses. Consider the following comparisons between<br />

'objective' and 'subjective' responses.<br />

Students learning to preach at 'objective' colleges<br />

are more likely to preach their first sermons in<br />

'contrived' settings. Survey responses (question 14,<br />

table 19) tell us that a greater percentage of<br />

'objective' lecturers require their students to preach in<br />

an artificial classroom setting. Similarly, 'objective'

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