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Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

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275<br />

different one of this chapter's three critical questions<br />

in relative agreement with the 'Lloyd-Jones lecturers',<br />

but hold a dissenting opinion on the other two. We next<br />

consider James Stewart. Lecturers identifying with him<br />

agreed with 'Lloyd-Jones lecturers' on the first of the<br />

three questions, which discusses the 'source' of<br />

preaching.<br />

In relation to each of three survey questions where<br />

"Bible" answers appeared frequently (See tables<br />

28,30,31), a large majority of 'Stewart lecturers' did<br />

mention Scripture. Although, in each case, the<br />

statistics document that 'Stewart lecturers' did not<br />

mention the Bible as frequently as 'Lloyd-Jones<br />

lecturers', they did so significantly more often than<br />

'Rahner'+'Tillich lecturers'. And so, although not as<br />

strongly as the 'Lloyd-Jones lecturers', the 'Stewart<br />

lecturers' would affirm the Bible as the source of<br />

preaching.<br />

This perspective 'Stewart lecturers' expressed on<br />

their surveys parallels what Stewart himself wrote.<br />

Stewart viewed the Bible with deepest respect. Its<br />

inspiration, however, according to Stewart, was not<br />

inherent in its origin or text (the 'higher' opinion held<br />

by Lloyd-Jones and his followers), but its accurate<br />

portrayal of the historic, yet eschatological, events in<br />

the earthly life of Jesus Christ. 2-6. And so, when<br />

asked to describe the source of his belief, Stewart did<br />

not reply merely "the Bible," but "the fact of Christ as

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