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Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

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112<br />

spectrum. He is there, not because he views li ghtly the<br />

plight of natural man, but because he sees God's<br />

objective action as already having solved man's problem.<br />

With Harry Emerson Fosdick and Karl Rahner, we move<br />

to the left on the spectrum. They believed that God has<br />

given man an infinite potential. God uses preaching, not<br />

to help man avoid negative consequences, but to assist<br />

him in reaching forward toward that potential.<br />

"Jesus' attitude toward human personality can be<br />

briefly described as always seeing people in terms of<br />

their possibilities." 1 '.' So wrote Harry Emerson<br />

Fosdick. Fosdick began his own evaluation of humanity<br />

based on the example he saw in the mind of Christ. "His<br />

[Jesus'] estimate of human personality. its divine<br />

origin, its spiritual nature, its supreme value. its<br />

boundless possibilities, has been rightly called his most<br />

original contribution to human thought." 17 Fosdick<br />

never stated a belief in inevitable progress, le but<br />

was, without doubt. a firm idealist. "The divinity of<br />

Jesus differs from ours [all mankind's] in degree,<br />

indeed, but not in kind."15'<br />

Man frequently acts against God's will by not<br />

following Jesus' example. Preaching presents Jesus as<br />

the model, in order that people might see their errors<br />

and turn toward the right. "Preaching is an opportunity<br />

so to mediate a knowled ge of God and the saving power of<br />

Christ that lives can be transformed." 2° The<br />

transformation salvation brings, however, is not

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