Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

CHAPTER THREE NOTES
INTRODUCTION (p. 92,93)
1 This study does not, in order to meet its overall
purpose. necessitate comparisons more detailed than appear
in this chapter. This is fortunate, for the dissertation
length guidelines do not permit further discussion of these
issues within this paper. The seven contrasting views on
these issues would, within another context, provide bases
for further fruitful inquiry.
This labelling is subsequently refined. See
chapter four.
I. CONTENT--ATONEMENT (p. 93-100)
L Cf. Lloyd-Jones, Authority. (London: InterVarsity
Fellowship, 1958), p. 15,29; Barth, Church Dogmatics I.1.
Translated by G.T. Thomson. (Edinbur gh: T. & T. Clark,
1936), p. 131: Tillich, Systematic Theology. Volume 1.
(London: Nisbet, 1953), p. 2,112; Fosdick, The Modern Use
of the Bible. (London: SCM, n.d.), p. 207; Bultmann, "New
Testament and Theology." in H.W. Bartsch, ed., Keryoma and
M yth. Volume I. Translated by R.H. Fuller. (London:
SPCK. 1953), p. 36, 37; Stewart, A Faith to Proclaim.
(London: Hodder and Stoughton, 1953), p. 13; Rahner, "What
Do I Mean When I Say God Speaks?" Translated by Joseph
Donceel. In Paul Imhof and Hubert Biallowons. eds., Karl
Rahner in Dialo gue. (New York: Crossroad, 1986), p. 77.
2Barth, Church Dogmatics IV.1. Translated by G.W.
Bromiley. (Edinbur gh: T. & T. Clark. 1956), p. 253.
'Ibid.
'Stewart, quoted in Why I Believe, Ca transcript of
a television interview). (Crieff, Scotland: The Book
Department of St. Ninian's, 1963), p. 15.
.5Stewart, A Faith to Proclaim, p. 100-02; Heralds
of God. (London: Hodder and Stou ghton. 1946), p. 67.
6'Lloyd-Jones, "No Freedom Except in Christ, in
Evangelistic Sermons. (Edinburgh: Banner of Truth Trust,
1983), P . 63.
1.doyd-Jones, "The Apostolic Testimony," in
Expository Sermons on 2 Peter. (Edinburgh: Banner of Truth
Trust, 1983), p. 90.
e(Bultmann, "New Testament and Mytholo gy," in Kerygma
and Myth. 1:31. (Cf. "The salvation occurrence . . . is an
occurence purely by God's initiative; for man, pure gift; by
accepting it he is released from his perverse striving to
achieve life or self-hood by his own efforts--in which he
does the very opposite--only to be given it as a gift in the
'righteousness of God.'" New Testament Theology. Volume I.
Translated by Kendrick Grobel. (London: SCM, 1952), p.
294. Note also, "This is the decision-question which the
'word of the cross' thrusts upon the hearer: whether he
will thereby acknowledge the demand to take up the cross by
the surrender of his previous understandin g of himself,
making the cross the determining power in his life, letting