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Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

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53<br />

harmoniously interact with his environment. This third<br />

"estrangement" Tillich called "concupiscence.""' This<br />

"unlimited desire to draw the whole of reality into one's<br />

self" 2-° distorts a person's view of his world,<br />

particularly of other persons. He depersonalizes his<br />

fellows. They become "things" for his selfish use.2.1<br />

Thus, man "has elements of disintegration or disease<br />

in all dimensions of his being." ="1 And, following<br />

from that, "it is not the disobedience to a law which<br />

makes an act sinful but the fact that it is an expression<br />

of man's estrangement from God, from men, from<br />

himself."2.3<br />

The Christian message offers hope of forgiveness,<br />

restoration, and reconciliation. It offers this hope on<br />

the basis of the life of Jesus the Christ. In Jesus of<br />

Nazareth, God (the Infinite) has paradoxically entered<br />

the finite world.<br />

The Logos doctrine as the doctrine of the<br />

identity of the absolutely concrete with the<br />

absolutely universal is not one theological<br />

doctrine among others; it is the only possible<br />

foundation of a Christian theology which claims<br />

to be the theology.2-14<br />

Jesus lived a 'perfect' life among 'sinful' men.<br />

"Essential God—Manhood has appeared [in Jesus] within<br />

existence and subjected itself to the conditions of<br />

existence without being conquered by them." In<br />

contrast to all other persons, Jesus lived in absolute<br />

harmony with God, himself, and his world.<br />

His victorious life sets the example for humanity.

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