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Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

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140<br />

enables man to know fullest life. Tillich said that<br />

faith without its proper component of doubt leads the<br />

believer into either fanaticism or hypocrisy. 19 The<br />

person who is completely certain of his God loses<br />

freedom, either in frenzied acts of submission to the<br />

'god' or in attempts to maintain the image of the 'god'.<br />

Thus, only worship of the Ultimate Being enables free<br />

participation in the 'New Being', reconciliation with the<br />

truly Infinite. Preaching that proclaims the infinite<br />

majesty of God honors Him and ennobles man.<br />

Certainly all Christianity joins Tillich in his<br />

belief that man cannot fully describe God. 5' A smaller<br />

group would join Tillich in stating man's total inability<br />

to achieve objective knowled ge of the divine. There are,<br />

of course, those who, in pride, do believe they describe<br />

God much better than others. Between these two extremes,<br />

however, there lies a median position perhaps closer to<br />

reality: because God, through grace, has revealed at<br />

least partial truth concerning himself, man can know not<br />

only his experience of God, but, through that experience,<br />

God Himself.<br />

E. JAMES STEWART<br />

James Stewart preached a call to follow the Christ<br />

whose death on the cross had conquered evil and whose<br />

resurrection had conquered death itself.<br />

Stewart felt that the non—believer, lacking<br />

knowledge of this victory, floundered in needless<br />

despair. Man's awareness of, and submission to, Christ's

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