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Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

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330<br />

the New Being through which the destructive consequences of<br />

estrangement are conquered." Systematic Theology. 11:179.<br />

Note also, "The word 'grasped' . . . means only that we did<br />

not produce it [faith, the experience of the New Being], but<br />

found it in ourselves. It may have developed gradually, it<br />

may sometimes be the result of a dramatic experience. But<br />

it does not really occur . . . through the establishment of<br />

a method for achieving it." Ultimate Concern: Tillich in<br />

Dialogue. Edited by D. McKenzie Brown. (London: SCM,<br />

1965), p. 9.)<br />

"The Yoke of Religion," in The Shaking of<br />

the Foundations. p. 102.<br />

T11lich, "You Are Accepted," in The Shaking of the<br />

Foundations. p. 162. (Cf. "Justificxation by grace and<br />

through faith alone is the paradox that man, the sinner, is<br />

justified; that man the unrighteous is righteous; that man<br />

the unholy is holy, namely, in the judgment of God, which is<br />

not based on any human achievements but only on the divine,<br />

self-surrendering grace. Where this paradox of the<br />

divine-human relationship is understood and accepted, all<br />

ideologies are destroyed. Man does not have to deceive<br />

himself about himself, because he is accepted as he is, im<br />

the total perversion of his existence." The Protestant Era.<br />

Translated by James L. Adams. (London: Nisbet, 1951) , p.<br />

247,48.)<br />

"Tillich, Systematic Theology. 1:3. Tillich's<br />

largely negative evaluation of contemporary preaching<br />

reflects his dual emphasis on the relatively stable<br />

Christian message and the ever-changing statement of that<br />

message. "The majority of ministers do not preach and teach<br />

the 'Word of God' ['the self-manifestation of that which<br />

concerns everyone ultimately'] in such a way that it can be<br />

understood and received as a matter of ultimate concern by<br />

the people of our time. . . . The ministry has lost its<br />

relevance insofar as it cannot communicate the Christian<br />

message, which is a matter of ultimate concern, as a matter<br />

of ultimate concern--religiously speaking--as the 'Word of<br />

God.'" From "The Relevance of the Ministry," in Making the<br />

Ministry Relevant. p. 22.<br />

.319"The 'method of correlation' . . . tries to<br />

correlate the questions implied in the situation with the<br />

answers implied in the message. . . . It correlates<br />

questions and answers, situation and message, human<br />

existence and divine manifestation." Tillich, Systematic<br />

Theology. 1:8. (Cf. 1:70-72.)<br />

"Human existence does not involve answers to the<br />

question of man's relation to God; it involves the question.<br />

In the very structure of human existence--in the structure<br />

of finite being with its anxiety and its courage, in the<br />

structure of estranged existence with its despair and<br />

self-destruction, in the structure of the ambiguous<br />

character of life with its creativity and tragedy--the<br />

question of God is implied. But the answer, if it appears,<br />

appears in revelation." Tillich, "The Present Theological<br />

Situation in the Light of the Continental European<br />

Development," in Theology Today. VI(October, 1949):305.

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