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Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

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83<br />

"If human beings in their concrete and historical essence<br />

cannot be described unless we say that they are those to<br />

whom God, as uncreated grace, communicates existence,<br />

then we cannot speak of them without speaking also of<br />

God."<br />

But, likewise, God is unknown outside his relation<br />

to man. "We are not able to understand what God is<br />

except by referring to the infinite transcendentality of<br />

human beings themselves."1°<br />

In and of himself, God is indescribable. Man cannot<br />

know God objectively; "God is the primordial ground and<br />

abyss of all reality who always lies beyond everything<br />

which can be described."" Rahner called God "holy<br />

mystery," 12- "the inscrutable principle of being."<br />

Again, "God is precisely that mystery of the<br />

Incomprehensible, the inexpressible, toward which at<br />

every moment of my life I am always tending."14<br />

That last statement comes back to the subject of<br />

men, who always "tend" toward God. Because of this<br />

universal inclination toward God (possessed by all<br />

people, whether religious or not), many people are<br />

Christians "anonymously."<br />

Someone who follows his own conscience, whether<br />

he thinks he should be an atheist or not, is<br />

accepted before God and by God, and can reach<br />

that eternal life we confess in our Christian<br />

faith as the goal of all. . . . And that is in<br />

fact what the term 'anonymous Christian' tries<br />

to say."1'5<br />

Rahner did not specify the requirements of an<br />

'anonymous Christian conscience' beyond the love of one's

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