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Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

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166<br />

Third, we consider the student from these<br />

perspectives.<br />

'Oblective' theologies see the recipient of<br />

preaching as one who has rejected God's will. This<br />

person needs to hear the truth and be persuaded to<br />

receive it. (The correlation to the teaching of<br />

preaching in 'objective' colleges may not be as direct as<br />

with teaching content or the lecturer.) Assumedly, the<br />

preaching student need not reject error in preaching<br />

content or practice in order to turn to the truth. Yet,<br />

there may remain the expectation that the student will<br />

conform to the taught (proclaimed) tenets of preaching<br />

theory.<br />

'Subjective' theologies are more likely to see<br />

hearers of preaching in need of direction. rather than<br />

reversal. Each person already possesses a relationship<br />

to God, a unique relationship whose depth is known only<br />

to the individual. Teaching of preaching in 'subjective'<br />

colleges, following this pattern, is more likely to see<br />

the student as a unique individual, leading him, not to<br />

conformity, but to the unique self—development of his<br />

person and abilities.<br />

IV. Hypotheses Relating to the Importance of<br />

Teaching Preaching in Academic Institutions<br />

We turn now to factors influencing the importance<br />

given to the teaching of preaching in various educational<br />

settings.

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