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THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

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96<br />

argued, arose from the unequal distribution of a fluid-borne energy in the human body. It<br />

could therefore be cured by restoring magnetic equilibrium by channelling, storing and<br />

conveying this energy using the 'magnetiser's various physical interventions. His success<br />

in treating so-called possession symptoms convinced him that he had found a rational,<br />

scientific explanation for what had been misperceived as demonic possession, and a<br />

medical alternative to exorcism. Experimentation with 'Mesmerism' revealed that an<br />

altered state of consciousness, 'magnetic sleep', could be induced in subjects by making<br />

'magnetic passes' of the hands over their bodies. This magnetic sleep, today referred to<br />

as the hypnotic trance, displayed a number of extraordinary characteristics (Crabtree,<br />

1985): (1) a somnambulist state of ,sleepwaking' in which subjects appeared to be asleep,<br />

but would respond to the mesmerist's questions and instructions; (2) dual consciousness<br />

and memory, i.e., the waking state and mesmeric state were independent states of<br />

consciousness, with separate and independent memory chains; (3) loss of identity,<br />

manifest in mesmerised subjects' uncertainty about who they are; (4) heightened longterm<br />

memory (hypermnesia); (5) sensory blunting or deadening; (5) insensitivity to pain;<br />

(6) extreme suggestibility and suspension of reality testing; (7) sensorial rapport, whereby<br />

the mesmeric subject feels the physical sensations experienced by the mesmerist; (8)<br />

mental rapport, whereby the subject can intuit the thoughts of the mesmerist; (9)<br />

clairvoyance - some subjects would display extrasensory knowledge of events and could<br />

'view' things occurring elsewhere at the time ofthe mesmeric trance; and 'retrocognition'<br />

- being able to perceive historical events of which they had no waking knowledge; and<br />

(10) a transcendental awareness ofspiritual entities.<br />

Although Mesmer's notion of 'animal magnetism' was thoroughly discredited, the trance<br />

state he had discovered, and the implications that human beings had a dualconsciousness,<br />

provided the foundation for a psychological understanding of demons and<br />

so-called demonic possession. Jean-Martin Charcot (1838-1893), the eminent French<br />

neurologist and hypnotist, has been credited with finding a scientific explanation for<br />

demonic possession (Ellenberger, 1970). Charcot, who demonstrated conclusively that<br />

hysteria could be both induced and relieved by hypnosis, argued that possession was

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