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THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

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151<br />

The positive aspects of the original object, internalised as a defence against the bad<br />

object, Fairbairn called the idealised object or ego ideal. The idealised object constitutes<br />

the nucleus ofthe superego, and its counterpart is the central ego. Although the maternal<br />

figure is the first object to be internalised, Fairbairn considers the internalised paternal<br />

object to be subject to the same defensive operations of splitting and repression, resulting<br />

in the formation of exciting and rejecting paternal part-objects, "partly super-imposed<br />

upon, and partly fused with the corresponding -figures of mother" (Fairbairn, 1951, p.<br />

174).<br />

The contents of the unconscious do not comprise instinctual impulses (as in Freud's<br />

theory), but split internal objects identified with their respective split egos. Like Klein,<br />

Fairbairn believed that these internal objects were manifest in personified form in dreams<br />

and fantasies. In a 1931 case study, Fairbairn observed the operation of personified<br />

psychic structures arising from identifications with internal objects in his patient's<br />

dreams. He argued that multiple personality is simply a more extreme form of the<br />

dynamic structural personification that occurs in neurotic disorders:<br />

As a whole, the personifications seem best interpreted as functioning<br />

structural units which ... have attained a certain independence within the total<br />

personality; and it seems reasonable to suppose that the mental processes<br />

which give rise to multiple personality only represent a more extreme form of<br />

those ... Although in her particular case these personifications were confined,<br />

in large measure, to the realm ofthe unconscious as revealed in dreams, there<br />

is no reason why in more extreme cases similar personifications should not<br />

invade the conscious field in waking life (Fairbairn, 1931, p. 219)<br />

As Ogden (1994) notes, the significance ofFairbairn's model of endopsychic structures is<br />

that it "fully establishes the concept of internal object relations between active semiautonomous<br />

agencies within a single personality" (p. 94).<br />

The nature and degree of psychological disturbance, according to Fairbairn, depends on<br />

the operation of three factors: "(1) the extent to which bad objects have been installed in<br />

the unconscious and the degree ofbadness by which they are characterized, (2) the extent

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