THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

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DECLARATION <strong>OF</strong> ORIGINALITY I hereby declare that this thesis, unless specifically indicated to the contrary in the text, is my own original work, and that it has not been submitted for any degree at another university. Gavin Ivey University ofNatal, Pietermaritzburg 1997
ACKNOWLEDGEMENTS This thesis is dedicated to Nicolette du Plessis, for her almost boundless sympathy, support and tolerance under the most trying circumstances. Never again, I promise! I wish to acknowledge my grateful appreciation to my supervtsor, Prof Graham Lindegger, and to Richard Rufus-Ellis, who proof-read like a man possessed.
Page 1: THE PSYCHOLOGY OF SATANIC CULT INVO
Page 5 and 6: TABLE OF CONTENTS Abstract Introduc
Page 7 and 8: PART FOUR: OBJECT RELATIONS, ANALYT
Page 9 and 10: 15.3.3 Experience of satanic cult i
Page 11 and 12: ii abuse, holding professional conf
Page 13 and 14: iv personal experience of satanic c
Page 15 and 16: vi This dissertation spans a number
Page 17 and 18: Vlll perceptions of Satanic phenome
Page 19 and 20: 1 PART ONE THE EMERGENCE OF DEMO IC
Page 21 and 22: 3 makes the notion of evil possible
Page 23 and 24: 5 / is largely a creation of Christ
Page 25 and 26: 7 J for the Judaeo-Christian belief
Page 27 and 28: 9 Cavendish, 1967, p. 281). The Heb
Page 29 and 30: 11 worship God's creation, man. Lus
Page 31 and 32: 13 In the New Testament, Satan's id
Page 33 and 34: 15 portrayed as an independent evil
Page 35 and 36: 17 perception that heretics were un
Page 37 and 38: 19 witches are subservient (Cohn, 1
Page 39 and 40: 21 the body was divided into 'honou
Page 41 and 42: 23 Cathar monks corrupted the tradi
Page 43 and 44: 25 chief Archon was frequently iden
Page 45 and 46: 27 A number of factors were respons
Page 47 and 48: 29 While there is no doubting the h
Page 49 and 50: 31 19th Century. Satan became a cen
Page 51 and 52: 33 and practised black magic and ca
Page 53 and 54:
35 values and ends, what all these
Page 55 and 56:
37 been known to commit crimes and
Page 57 and 58:
39 much from his character and "dep
Page 59 and 60:
41 1972), stylised rituals, and dra
Page 61 and 62:
43 of Magick: "a way of perfecting
Page 63 and 64:
45 to exist in the same way as God
Page 65 and 66:
47 3.4.8. Charismatic authority Sat
Page 67 and 68:
49 them more vulnerable to assuming
Page 69 and 70:
51 victims may be babies or artific
Page 71 and 72:
53 PART TWO THEORIES OF SATANIC CUL
Page 73 and 74:
55 Two on the rise and fall ofthe d
Page 75 and 76:
57 Satanism is more than the romant
Page 77 and 78:
59 adolescent conflict may interfer
Page 79 and 80:
61 Bourget et al. (1988) documented
Page 81 and 82:
63 Levine and Salter (cited in Ross
Page 83 and 84:
65 unattainable with the patient's
Page 85 and 86:
67 3. The emotional energy and exci
Page 87 and 88:
69 therapeutic function distinguish
Page 89 and 90:
71 description of a danger, identif
Page 91 and 92:
73 reinforcing agencies and influen
Page 93 and 94:
75 5.2.5 The Survivor/recovery move
Page 95 and 96:
77 supporting a history of alleged
Page 97 and 98:
79 the social construction of Satan
Page 99 and 100:
81 falsely 'remembers' as one's own
Page 101 and 102:
83 Each of the above alternative ex
Page 103 and 104:
85 CHAPTER SIX THE PSYCHOLOGY OF DE
Page 105 and 106:
87 the soul" (Ellenberger, 1970, p.
Page 107 and 108:
89 6. When the party vomits up stra
Page 109 and 110:
91 occurs without any cult particip
Page 111 and 112:
93 Pfeifer interprets the relativel
Page 113 and 114:
95 7. Unusual impact on others: oth
Page 115 and 116:
97 simply a form ofhysteria. He app
Page 117 and 118:
99 belief systems, and the impact o
Page 119 and 120:
101 enemies by having the demoniac
Page 121 and 122:
103 possession and hysteria. A hypo
Page 123 and 124:
105 has little relevance to the dis
Page 125 and 126:
107 psychic disturbance which captu
Page 127 and 128:
109 the ambivalent impulses ansmg f
Page 129 and 130:
III both neurosis and religion have
Page 131 and 132:
113 Freud noted similar totemic asp
Page 133 and 134:
115 ritual element in both obsessio
Page 135 and 136:
117 Despite this suggestion that de
Page 137 and 138:
119 melancholia" and the Devil had
Page 139 and 140:
121 What he is rebelling against is
Page 141 and 142:
123 hides behind a civilised veneer
Page 143 and 144:
125 theory of the superego, and res
Page 145 and 146:
127 7.3 Freudian interpretation in
Page 147 and 148:
129 the hostile castrating father b
Page 149 and 150:
131 PART FOUR OBJECT RELATIONS, ANA
Page 151 and 152:
133 CHAPTER 8 KLEINIAN PSYCHOANALYS
Page 153 and 154:
135 of Klein's object relations the
Page 155 and 156:
137 of the bad object and the infan
Page 157 and 158:
139 fantasies and splitting defence
Page 159 and 160:
141 which the self is identified wi
Page 161 and 162:
143 This combination of negative fe
Page 163 and 164:
145 feelings of resentment and depr
Page 165 and 166:
147 Summary Although Freud portraye
Page 167 and 168:
149 fantasies, i.e. mental represen
Page 169 and 170:
151 The positive aspects of the ori
Page 171 and 172:
153 However, through a process of p
Page 173 and 174:
155 Fairbairn, by deliberately empl
Page 175 and 176:
157 Since the joy of loving seems h
Page 177 and 178:
159 differentiation of experience i
Page 179 and 180:
161 Implicit in Kernberg's emphasis
Page 181 and 182:
Identification also occurs through
Page 183 and 184:
165 CHAPTER 10 AN INTEGRATED OBJECT
Page 185 and 186:
167 child is confronted with the re
Page 187 and 188:
169 These individuals typically exp
Page 189 and 190:
17\ forces. Certain individuals in
Page 191 and 192:
173 Where dependence on internal go
Page 193 and 194:
175 Meltzer (1979) employs the conc
Page 195 and 196:
177 Chasseguet-Smirgel does not dis
Page 197 and 198:
179 The implication ofthis is that
Page 199 and 200:
181 structured around mythological
Page 201 and 202:
183 of oral sadistic impulses. The
Page 203 and 204:
185 CHAPTER ELEVEN e.G. JUNG AND TH
Page 205 and 206:
187 Religion appears to me to be a
Page 207 and 208:
189 "redeeming" quality, rather tha
Page 209 and 210:
191 Not only were the gods dragged
Page 211 and 212:
193 experience, and we turn now to
Page 213 and 214:
195 The child is guided by the powe
Page 215 and 216:
197 In lung's model of mind, even m
Page 217 and 218:
199 fact that we may identitY with
Page 219 and 220:
201 1. In the first subtype, corres
Page 221 and 222:
203 Possession, in this sense, is a
Page 223 and 224:
205 If ever we are disposed to see
Page 225 and 226:
207 depends on the strategies that
Page 227 and 228:
209 possessive symptoms, such as pe
Page 229 and 230:
211 gives psychological life its dy
Page 231 and 232:
213 demonic spiritual aspect in Chr
Page 233 and 234:
215 When attempting to relate objec
Page 235 and 236:
217 12.2 The role of fantasy in psy
Page 237 and 238:
219 experience of their real parent
Page 239 and 240:
221 Even if the meaning conferred u
Page 241 and 242:
223 12.5 The ego and the self in ob
Page 243 and 244:
225 12.6 An archetypal object relat
Page 245 and 246:
227 consciousness, before it IS onc
Page 247 and 248:
229 most individuals, those drawn t
Page 249 and 250:
231 objective of exploring the mean
Page 251 and 252:
233 reVIew suggests that a theoreti
Page 253 and 254:
235 1. It lays bare prior conceptio
Page 255 and 256:
237 without generating an unmanagea
Page 257 and 258:
239 components of internal object r
Page 259 and 260:
241 I. Identification of significan
Page 261 and 262:
243 3. General interpretation of sa
Page 263 and 264:
245 should be testable by other rea
Page 265 and 266:
247 thus defensively split offfrom
Page 267 and 268:
249 S's split-offand dissociated ps
Page 269 and 270:
251 Her status as a "Bride of Satan
Page 271 and 272:
253 S once witnessed Satan's materi
Page 273 and 274:
255 be a crazed, perverse, and unju
Page 275 and 276:
257 triumph, S's oedipal victory ca
Page 277 and 278:
259 from his identification with th
Page 279 and 280:
261 S's grandiose belief that he ha
Page 281 and 282:
263 S, now identified with the prev
Page 283 and 284:
265 the reported actual qualities o
Page 285 and 286:
267 original family interactions (3
Page 287 and 288:
269 S's hallucinatory perception of
Page 289 and 290:
271 This situation perpetuated S's
Page 291 and 292:
273 rejected by women until now, th
Page 293 and 294:
275 himself to be a willing recepta
Page 295 and 296:
277 based on the triumphant fantasy
Page 297 and 298:
279 split-off negative self represe
Page 299 and 300:
281 14.5.3. Experience of satanic c
Page 301 and 302:
283 Satan, the more destructively S
Page 303 and 304:
285 previous manic elation was repl
Page 305 and 306:
287 contaminating bad internal obje
Page 307 and 308:
289 socially withdrawn child, who h
Page 309 and 310:
291 gratification, reversed the tra
Page 311 and 312:
293 which S's ego could not assimil
Page 313 and 314:
295 After being arrested for exhibi
Page 315 and 316:
297 identifying with his destructiv
Page 317 and 318:
299 S's ceremonial initiation comme
Page 319 and 320:
301 that he and his demons were hel
Page 321 and 322:
303 When the spirits were commanded
Page 323 and 324:
305 interacting with self represent
Page 326 and 327:
308 attractive. For individuals who
Page 328 and 329:
310 Satanism's status as an aggress
Page 330 and 331:
312 Satanic activity, however, does
Page 332 and 333:
314 The second phase of individuals
Page 334 and 335:
316 aggravated by the children's ho
Page 336 and 337:
318 14.2.5. Motives for leaving Sat
Page 338 and 339:
320 his family. These interpersonal
Page 340 and 341:
322 reactions may be understood as
Page 342 and 343:
324 continues to project both good
Page 344 and 345:
326 their own internal world - in o
Page 346 and 347:
328 CHAPTER FIFTEEN DISCUSSION Intr
Page 348 and 349:
330 Although the realist and constr
Page 350 and 351:
332 argues in this regard that narr
Page 352 and 353:
334 form, happens prior to satanic
Page 354 and 355:
336 maternal object plays no role i
Page 356 and 357:
338 to peer groups and teachers wit
Page 358 and 359:
340 about... being destructive, des
Page 360 and 361:
342 heroic rebellion which matches,
Page 362 and 363:
344 identity of Satan is echoed by
Page 364 and 365:
346 experience a sense of euphoria
Page 366 and 367:
348 The question of whether the Sat
Page 368 and 369:
350 propitiatory act in-that the vi
Page 370 and 371:
352 Identification with the pervers
Page 372 and 373:
354 The magician prepares himself b
Page 374 and 375:
356 An important characteristic of
Page 376 and 377:
358 (5) The experience oflosing rel
Page 378 and 379:
360 However, merely expelling the d
Page 380 and 381:
362 them. Christians need God, they
Page 382 and 383:
364 has a posItIve existence, as lu
Page 384 and 385:
366 Despite Jung's reference to the
Page 386 and 387:
368 consequently become more alluri
Page 388 and 389:
370 CHAPTER SIXTEEN CONCLUSION The
Page 390 and 391:
372 again" Christians, fervently an
Page 392 and 393:
374 According to occult theory, the
Page 394 and 395:
REFERENCES Abend,S. & Porder, M. (1
Page 396 and 397:
Denzin, N. & Lincoln, Y. (1994) Int
Page 398 and 399:
M. Galanter (Ed.) (1982) Cults and
Page 400 and 401:
Jacobi, Y. (1959). Complex, Archety
Page 402 and 403:
Klein, M. (1946) Notes on some schi
Page 404 and 405:
Mulhern, S. (1991) Satanism and psy
Page 406 and 407:
Russell, J. & Wyndham, M. (1992) Wi
Page 408 and 409:
Westen, D. (1991a) Social cognition
Page 410 and 411:
10. Dad would say that everything i
Page 412 and 413:
school. I was one ofthe pack. and e
Page 414 and 415:
to get three people involved, and t
Page 416 and 417:
accepting the blood ofthe animal. S
Page 418 and 419:
spirit to go to places, you can wat
Page 420 and 421:
Ifamily, things like that. Did it w
Page 422 and 423:
89. Well, I wanted to get out. I wa
Page 424 and 425:
103. After the demon left it felt l
Page 426 and 427:
Interoersonal context Fantasy Self
Page 428 and 429:
Interpersonal context Fantasy Self
Page 430 and 431:
Interpersonal Context Fantasy Self
Page 432 and 433:
out. 8. And so all this was forming
Page 434 and 435:
father". 22. I didn't say nothing b
Page 436 and 437:
Satanic Bible and we used his book
Page 438 and 439:
why don't you be that person he sho
Page 440 and 441:
to you, to get close to you. He cre
Page 442 and 443:
don't like them. They think they ha
Page 444 and 445:
death or reaping. They bring in cer
Page 446 and 447:
age, and a very high sexual vitalit
Page 448 and 449:
some aren't. Some of these spirits
Page 450 and 451:
It's the fastest way for a man to d
Page 452 and 453:
eferred to the Christian church as
Page 454 and 455:
my mouth and they died I didn't hav
Page 456 and 457:
comes walking into the house - J sa
Page 458 and 459:
mutual agreement. There's certain t
Page 460 and 461:
the grim reaper, J terminatedpeople
Page 462 and 463:
man, a real man, and He'll stand up
Page 464 and 465:
Interpersonal Context Hears mother
Page 466 and 467:
Interpersonal Context Identifies wi
Page 468 and 469:
Interpersonal Context Unlike other
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Interpersonal Context {Jod experien
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APPENDIX 3 (a) SUBJECT THREE E is a
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17. The more I got involved in it t
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How did being a Satanist effect you
Page 478 and 479:
animals, but also for my fellow man
Page 480 and 481:
... you had to cut yourself. I used
Page 482 and 483:
normalpsycho wardat the hospital. 7
Page 484 and 485:
suppose that's part of the compulsi
Page 486 and 487:
E derived pleasure from being cruel
Page 488 and 489:
The collective satanic in-group Non
Page 490 and 491:
E's avoidance of further human sacr
Page 492 and 493:
E acknowledges that, in the light o
Page 494 and 495:
APPENDIX 4 (a) SUBJECT FOUR S is a
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17. Anyway, it began I was nineteen
Page 498 and 499:
their Satanic identity secret. I di
Page 500 and 501:
53. Through using black magic there
Page 502 and 503:
and obeyed him, like a teacher, wer
Page 504 and 505:
serious (laughs). 83. After a long
Page 506 and 507:
99. f love attending church ... get
Page 508 and 509:
S experienced his self-declared The
Page 510 and 511:
S's friend presented himself as liv
Page 512 and 513:
S's satanic membership gave him a n
Page 514 and 515:
S invited demonic possession m orde
Page 516 and 517:
S, feeling cleansed of all internal
Page 518 and 519:
11. I wasforced to keep the demon a
Page 520 and 521:
you". 31. I must Slry I felt a lot
Page 522 and 523:
49. I could only see my real mother
Page 524 and 525:
68. My demon screamedat me, calling
Page 526 and 527:
had to write out. 83. Then they put
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employment. attend rituals, 99. Dad
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everybody, and then suddenly change
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130. Relationships in the coven wer
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about what I was involved in. I'd d
Page 536 and 537:
andeveryone likes you. But I was, I
Page 538 and 539:
was exhausted I couldn't walk prope
Page 540 and 541:
and God supremely powerful. 201. No
Page 542 and 543:
S's pet animals start following his
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S's parents' disclose that his birt
Page 546 and 547:
Satanism gave S power, material goo
Page 548 and 549:
Believing that Lucifer wished him t
Page 550 and 551:
Love was absent from S's satanic I
Page 552 and 553:
The horror of S's satanic I cannot
Page 554 and 555:
S was called up for compulsory I do
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The spiritual battle inside of S ma
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S's spiritual battle ended at the p
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communicate with. 10. As we got old
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28. I then got involved with a bike
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46. I only came to realise later th
Page 566 and 567:
very good about it, as through the
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little to do with each other. By th
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91. To make matters worse, they wer
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choice I hadever had to make in my
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and not relying on your own strengt
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APPENDIX 6 (B) SUBJECT SIX : Signif
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After S's esoteric quest led him to
Page 580 and 581:
S believed that his satanic activit
Page 582 and 583:
S invited demonic possession By inv
Page 584 and 585:
After becoming a Christian S feared
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Despite his Christian conversion S
Page 588 and 589:
APPENDIX 7 (A) SUBJECT SEVEN S is a
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Iofme. One Imndred percent terrifie
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other me a bit. It was the kind oft
Page 594 and 595:
48. The lust ... no one said "Don't
Page 596 and 597:
What was your relationship like wit
Page 598 and 599:
your body. You accept it as part of
Page 600 and 601:
90. My body felt cold, but empty. I
Page 602 and 603:
had decided to leave, and the other
Page 604 and 605:
APPENDIX 7 (B) SUBJECT SEVEN: Signi
Page 606 and 607:
S had a Catholic upbringing, but ne
Page 608 and 609:
S's hatred ofpeople, and consequent
Page 610 and 611:
As a Satanist, S experienced a sens
Page 612 and 613:
S experienced himself to be a host
Page 614 and 615:
When the spirits were commanded to
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