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THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

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his family. These interpersonal losses serve to connect Satanists with the split-off libidinal<br />

parts of their personalities, which value loving connection with others, and which grieve<br />

the loss of relationship with loved objects. These losses result in loneliness, emptiness,<br />

grief, guilt, rejection and despair, feelings from which the cult ideology and individuals'<br />

psychic defences had previously protected them.<br />

Fifth, for subjects five and six, the emergence of loving feelings for another person were<br />

responsible for further alienating these individuals from the cult. Falling in love is not<br />

possible without the activation of the split-off libidinal parts of the personality, which<br />

Satanism systematically attempts to destroy in its members. Falling in love while<br />

belonging to a cult based on destructiveness and hatred, ruptures the identification with<br />

the destructive subpersonality, thereby undercutting the individual's commitment to the<br />

cult and rendering the destructive subpersonality ego-dystonic.<br />

Lastly, as a consequence of subjects' wavering commitment to Satanism, and failure to<br />

completely identify with the destructive subpersonality, their relationship with Satan, the<br />

mythical projection of the destructive subpersonality, undergoes a radical transformation.<br />

The part object relationship in which subjects perceive themselves to be the devoted<br />

children of Satan is obviously contingent upon splitting and idealising defences. Subjects<br />

believe that by merely entertaining the wish to leave the cult the omniscient Satan knows<br />

of their intentions. This activates paranoid fantasies of the split-off, persecutory partobject<br />

relationship, in which they suddenly become the "bad" children of an angry and<br />

punitive supernatural father. Thus, as a consequence oftheir desire to leave the cult, they<br />

not only lose an idealised father but, because ofdefensive splitting, suddenly feel terrorised<br />

by a sadistic, destructive father, who would rather destroy them than let them leave. The<br />

vengeful Satan responds to their betrayal of him by using his demons to attack and punish<br />

them. These frightening experiences are delusional persecutory fantasies of attacks on the<br />

central selffrom bad internal objects associated with the destructive subpersonality.<br />

320

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