THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

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After S's esoteric quest led him to There is a powerful, trustworthy, and caring IWorthy, the notion that God is a power father-spirit inside me, who gives me power, for son. present in all humans, he received a guidance, and control over others. trusted personal spirit guide who [Personified fantasy ofan introjected idealised gave him occult power, spiritual paternal part-object]. education, religious answers, and control over others. As a consequence S gained selfconfidence, became socially adept, and made a range offriends. cared- I Gratification Powerful, loving, idealised internal father figure. 26,27,32, 33,34,35 S began socialising with members of I will serve the good father, Satan, and I Loyal son. alternative youth subcultures who, destroy the dark Christian God. [Dualistic unbeknown to him, were Satanists. satanic philosophy aggravates splitting Recognising his spiritual interests, defences, and inverts the Christian moral S's new acquaintances sought to polarity by idealising one paternal part-object persuade him that spiritual (Satan) and denigrating the other (God)]. fulfilment lay in serving Lucifer, the spirit of light, and that the opposing dark, powerless Christ figure appealed only to the indolent and morally inferior. At the age of 22 S became initiated into Satanism after signing a pact with Satan in his own blood, committing himself to destroying the Christian enemy, and desecrating Christian symbols. S felt gratified by the experience ofIAt last I feel wanted and accepted by others, IWanted, being accepted by fellow Satanists. . after having been rejected all my life. accepted. Gratification I Idealised 28,29,30, paternal part- 31,36,38, object (Satan) 39,56 split off from denigrated partobject (God). Gratification I Caring, I 41 accepting others. 3
Satanism gave S a sense of power, control, and purpose, and provided him with the answers to all his spiritual questions. I am powerful, controlling, and all-knowing I Grandiose [Narcissistic identification with the idealised part-object gives rise to a grandiose sense of self]. Triumph Idealised paternal object. part- 42,43 Carnal gratification, emphasised in I My satanic father approves of the uninhibited I Phallic, cult activities, expressed the satisfaction ofinstinctual desire. disinhibited. hedonistic philosophy that Satan approved of worldly pleasure, and that abstinence carried the negative implication ofself-denial. Sexual gratification. S felt obliged to demonstrate his II must show my loyalty to my good father, I Loyal child. commitment to Lucifer and the Satan. satanic cause. Approving I 51 paternal partobject. Gratification I Idealised I 62 paternal partobject. S relished his supernatural powers, and believed that he controlled the possessing demons responsible for them. The supernatural entities inside me, from which I draw my power, are under my control. [Identification with idealised partobject creates the fantasy that S controls destructive part-self representations]. Omnipotent. Gratification Subservient personified destructive partself representations. 47 S's contempt and hatred for others contrasted with his self-idealisation and sense ofsuperiority. [Identification with idealised paternal partobject and destructive self-representations results in the formation of an egosyntonic destructive subpersonality]. Grandiose, destructive. Hatred Hated others [projected aspects ofself] . 52,59 4
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THE PSYCHOLOGY OF SATANIC CULT INVO
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ACKNOWLEDGEMENTS This thesis is ded
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TABLE OF CONTENTS Abstract Introduc
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PART FOUR: OBJECT RELATIONS, ANALYT
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15.3.3 Experience of satanic cult i
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ii abuse, holding professional conf
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iv personal experience of satanic c
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vi This dissertation spans a number
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Vlll perceptions of Satanic phenome
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1 PART ONE THE EMERGENCE OF DEMO IC
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3 makes the notion of evil possible
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5 / is largely a creation of Christ
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7 J for the Judaeo-Christian belief
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9 Cavendish, 1967, p. 281). The Heb
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11 worship God's creation, man. Lus
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13 In the New Testament, Satan's id
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15 portrayed as an independent evil
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17 perception that heretics were un
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19 witches are subservient (Cohn, 1
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21 the body was divided into 'honou
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23 Cathar monks corrupted the tradi
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25 chief Archon was frequently iden
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27 A number of factors were respons
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29 While there is no doubting the h
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31 19th Century. Satan became a cen
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33 and practised black magic and ca
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35 values and ends, what all these
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37 been known to commit crimes and
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39 much from his character and "dep
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41 1972), stylised rituals, and dra
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43 of Magick: "a way of perfecting
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45 to exist in the same way as God
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47 3.4.8. Charismatic authority Sat
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49 them more vulnerable to assuming
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51 victims may be babies or artific
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53 PART TWO THEORIES OF SATANIC CUL
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55 Two on the rise and fall ofthe d
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57 Satanism is more than the romant
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59 adolescent conflict may interfer
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61 Bourget et al. (1988) documented
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63 Levine and Salter (cited in Ross
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65 unattainable with the patient's
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67 3. The emotional energy and exci
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69 therapeutic function distinguish
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71 description of a danger, identif
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73 reinforcing agencies and influen
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75 5.2.5 The Survivor/recovery move
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77 supporting a history of alleged
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79 the social construction of Satan
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81 falsely 'remembers' as one's own
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83 Each of the above alternative ex
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85 CHAPTER SIX THE PSYCHOLOGY OF DE
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87 the soul" (Ellenberger, 1970, p.
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89 6. When the party vomits up stra
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91 occurs without any cult particip
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93 Pfeifer interprets the relativel
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95 7. Unusual impact on others: oth
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97 simply a form ofhysteria. He app
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99 belief systems, and the impact o
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101 enemies by having the demoniac
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103 possession and hysteria. A hypo
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105 has little relevance to the dis
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107 psychic disturbance which captu
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109 the ambivalent impulses ansmg f
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III both neurosis and religion have
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113 Freud noted similar totemic asp
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115 ritual element in both obsessio
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117 Despite this suggestion that de
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119 melancholia" and the Devil had
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121 What he is rebelling against is
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123 hides behind a civilised veneer
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125 theory of the superego, and res
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127 7.3 Freudian interpretation in
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129 the hostile castrating father b
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131 PART FOUR OBJECT RELATIONS, ANA
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133 CHAPTER 8 KLEINIAN PSYCHOANALYS
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135 of Klein's object relations the
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137 of the bad object and the infan
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139 fantasies and splitting defence
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141 which the self is identified wi
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143 This combination of negative fe
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145 feelings of resentment and depr
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147 Summary Although Freud portraye
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149 fantasies, i.e. mental represen
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151 The positive aspects of the ori
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153 However, through a process of p
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155 Fairbairn, by deliberately empl
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157 Since the joy of loving seems h
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159 differentiation of experience i
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161 Implicit in Kernberg's emphasis
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Identification also occurs through
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165 CHAPTER 10 AN INTEGRATED OBJECT
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167 child is confronted with the re
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169 These individuals typically exp
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17\ forces. Certain individuals in
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173 Where dependence on internal go
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175 Meltzer (1979) employs the conc
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177 Chasseguet-Smirgel does not dis
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179 The implication ofthis is that
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181 structured around mythological
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183 of oral sadistic impulses. The
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185 CHAPTER ELEVEN e.G. JUNG AND TH
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187 Religion appears to me to be a
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189 "redeeming" quality, rather tha
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191 Not only were the gods dragged
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193 experience, and we turn now to
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195 The child is guided by the powe
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197 In lung's model of mind, even m
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199 fact that we may identitY with
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201 1. In the first subtype, corres
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203 Possession, in this sense, is a
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205 If ever we are disposed to see
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207 depends on the strategies that
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209 possessive symptoms, such as pe
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211 gives psychological life its dy
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213 demonic spiritual aspect in Chr
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215 When attempting to relate objec
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217 12.2 The role of fantasy in psy
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219 experience of their real parent
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221 Even if the meaning conferred u
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223 12.5 The ego and the self in ob
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225 12.6 An archetypal object relat
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227 consciousness, before it IS onc
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229 most individuals, those drawn t
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231 objective of exploring the mean
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233 reVIew suggests that a theoreti
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235 1. It lays bare prior conceptio
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237 without generating an unmanagea
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239 components of internal object r
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241 I. Identification of significan
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243 3. General interpretation of sa
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245 should be testable by other rea
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247 thus defensively split offfrom
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249 S's split-offand dissociated ps
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251 Her status as a "Bride of Satan
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253 S once witnessed Satan's materi
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255 be a crazed, perverse, and unju
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257 triumph, S's oedipal victory ca
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259 from his identification with th
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261 S's grandiose belief that he ha
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263 S, now identified with the prev
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265 the reported actual qualities o
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267 original family interactions (3
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269 S's hallucinatory perception of
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271 This situation perpetuated S's
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273 rejected by women until now, th
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275 himself to be a willing recepta
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277 based on the triumphant fantasy
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279 split-off negative self represe
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281 14.5.3. Experience of satanic c
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283 Satan, the more destructively S
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285 previous manic elation was repl
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287 contaminating bad internal obje
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289 socially withdrawn child, who h
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291 gratification, reversed the tra
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293 which S's ego could not assimil
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295 After being arrested for exhibi
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297 identifying with his destructiv
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299 S's ceremonial initiation comme
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301 that he and his demons were hel
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303 When the spirits were commanded
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305 interacting with self represent
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308 attractive. For individuals who
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310 Satanism's status as an aggress
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312 Satanic activity, however, does
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314 The second phase of individuals
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316 aggravated by the children's ho
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318 14.2.5. Motives for leaving Sat
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320 his family. These interpersonal
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322 reactions may be understood as
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324 continues to project both good
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326 their own internal world - in o
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328 CHAPTER FIFTEEN DISCUSSION Intr
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330 Although the realist and constr
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332 argues in this regard that narr
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334 form, happens prior to satanic
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336 maternal object plays no role i
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338 to peer groups and teachers wit
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340 about... being destructive, des
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342 heroic rebellion which matches,
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344 identity of Satan is echoed by
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346 experience a sense of euphoria
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348 The question of whether the Sat
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350 propitiatory act in-that the vi
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352 Identification with the pervers
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354 The magician prepares himself b
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356 An important characteristic of
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358 (5) The experience oflosing rel
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360 However, merely expelling the d
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362 them. Christians need God, they
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364 has a posItIve existence, as lu
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366 Despite Jung's reference to the
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368 consequently become more alluri
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370 CHAPTER SIXTEEN CONCLUSION The
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372 again" Christians, fervently an
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374 According to occult theory, the
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REFERENCES Abend,S. & Porder, M. (1
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Denzin, N. & Lincoln, Y. (1994) Int
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M. Galanter (Ed.) (1982) Cults and
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Jacobi, Y. (1959). Complex, Archety
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Klein, M. (1946) Notes on some schi
Page 404 and 405:
Mulhern, S. (1991) Satanism and psy
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Russell, J. & Wyndham, M. (1992) Wi
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Westen, D. (1991a) Social cognition
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10. Dad would say that everything i
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school. I was one ofthe pack. and e
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to get three people involved, and t
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accepting the blood ofthe animal. S
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spirit to go to places, you can wat
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Ifamily, things like that. Did it w
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89. Well, I wanted to get out. I wa
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103. After the demon left it felt l
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Interoersonal context Fantasy Self
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Interpersonal context Fantasy Self
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Interpersonal Context Fantasy Self
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out. 8. And so all this was forming
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father". 22. I didn't say nothing b
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Satanic Bible and we used his book
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why don't you be that person he sho
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to you, to get close to you. He cre
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don't like them. They think they ha
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death or reaping. They bring in cer
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age, and a very high sexual vitalit
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some aren't. Some of these spirits
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It's the fastest way for a man to d
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eferred to the Christian church as
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my mouth and they died I didn't hav
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comes walking into the house - J sa
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mutual agreement. There's certain t
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the grim reaper, J terminatedpeople
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man, a real man, and He'll stand up
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Interpersonal Context Hears mother
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Interpersonal Context Identifies wi
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Interpersonal Context Unlike other
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Interpersonal Context {Jod experien
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APPENDIX 3 (a) SUBJECT THREE E is a
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17. The more I got involved in it t
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How did being a Satanist effect you
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animals, but also for my fellow man
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... you had to cut yourself. I used
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normalpsycho wardat the hospital. 7
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suppose that's part of the compulsi
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E derived pleasure from being cruel
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The collective satanic in-group Non
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E's avoidance of further human sacr
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E acknowledges that, in the light o
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APPENDIX 4 (a) SUBJECT FOUR S is a
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17. Anyway, it began I was nineteen
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their Satanic identity secret. I di
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53. Through using black magic there
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and obeyed him, like a teacher, wer
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serious (laughs). 83. After a long
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99. f love attending church ... get
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S experienced his self-declared The
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S's friend presented himself as liv
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S's satanic membership gave him a n
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S invited demonic possession m orde
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S, feeling cleansed of all internal
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11. I wasforced to keep the demon a
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you". 31. I must Slry I felt a lot
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49. I could only see my real mother
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68. My demon screamedat me, calling
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had to write out. 83. Then they put
Page 528 and 529: employment. attend rituals, 99. Dad
Page 530 and 531: everybody, and then suddenly change
Page 532 and 533: 130. Relationships in the coven wer
Page 534 and 535: about what I was involved in. I'd d
Page 536 and 537: andeveryone likes you. But I was, I
Page 538 and 539: was exhausted I couldn't walk prope
Page 540 and 541: and God supremely powerful. 201. No
Page 542 and 543: S's pet animals start following his
Page 544 and 545: S's parents' disclose that his birt
Page 546 and 547: Satanism gave S power, material goo
Page 548 and 549: Believing that Lucifer wished him t
Page 550 and 551: Love was absent from S's satanic I
Page 552 and 553: The horror of S's satanic I cannot
Page 554 and 555: S was called up for compulsory I do
Page 556 and 557: The spiritual battle inside of S ma
Page 558 and 559: S's spiritual battle ended at the p
Page 560 and 561: communicate with. 10. As we got old
Page 562 and 563: 28. I then got involved with a bike
Page 564 and 565: 46. I only came to realise later th
Page 566 and 567: very good about it, as through the
Page 568 and 569: little to do with each other. By th
Page 570 and 571: 91. To make matters worse, they wer
Page 572 and 573: choice I hadever had to make in my
Page 574 and 575: and not relying on your own strengt
Page 576 and 577: APPENDIX 6 (B) SUBJECT SIX : Signif
Page 580 and 581: S believed that his satanic activit
Page 582 and 583: S invited demonic possession By inv
Page 584 and 585: After becoming a Christian S feared
Page 586 and 587: Despite his Christian conversion S
Page 588 and 589: APPENDIX 7 (A) SUBJECT SEVEN S is a
Page 590 and 591: Iofme. One Imndred percent terrifie
Page 592 and 593: other me a bit. It was the kind oft
Page 594 and 595: 48. The lust ... no one said "Don't
Page 596 and 597: What was your relationship like wit
Page 598 and 599: your body. You accept it as part of
Page 600 and 601: 90. My body felt cold, but empty. I
Page 602 and 603: had decided to leave, and the other
Page 604 and 605: APPENDIX 7 (B) SUBJECT SEVEN: Signi
Page 606 and 607: S had a Catholic upbringing, but ne
Page 608 and 609: S's hatred ofpeople, and consequent
Page 610 and 611: As a Satanist, S experienced a sens
Page 612 and 613: S experienced himself to be a host
Page 614 and 615: When the spirits were commanded to
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