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THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

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356<br />

An important characteristic of possession states is that they are not merely mental<br />

phenomena, but find powerful expression in somatic manifestations. Subject five, for<br />

example, emphasises the somatic correlates of his possession experience: "I experienced<br />

a tough physical battle too. I'd break out in cold sweats ... the sweat was ghastly, it was<br />

abnormal. It was slimy and stank like hell. I also had severe stomach cramps, and my<br />

mouth would bleedfor no reason". During the course of an exorcism ceremony, subject<br />

five recalls: "The demons shrieked in agony. They picked my body up offthe bed and<br />

threw it around the room. My body squirmed and wriggled. I shrieked, coughed, and<br />

vomited up slime". These somatic phenomena lose their paranormal and mysterious<br />

status when we bear in mind Brooke's (1991) contention that "the body is the incarnation<br />

of psychological life" (p. 88), and that "each complex is an incarnate intentionality" (p.<br />

127). This formulation undercuts the Cartesian dualism that has tended to bedevil<br />

psychoanalytic and Jungian thought: "The psyche is not ontologically separate from the<br />

body, but is the body's experience; correlatively, the body is not to be understood as the<br />

'anatomical' body but as the bodily materiality of psychological life" (Brooke, 1991, p.<br />

84). For this reason, it is hardly surprising that possession by a disavowed part ofthe self<br />

is so dramatically incarnated.<br />

15.3.5 Motives for leaving Satanism and experience of this process<br />

Although the early stage of subjects' satanic careers were powerfully gratifying, they all<br />

became progressively disenchanted. Persecutory anxiety replaced the earlier state of<br />

hypomanic inflation, culminating in either successful or unsuccessful attempts to flee the<br />

cult. The factors responsible for subjects' decision to leave are summarised and<br />

illustrated below:<br />

(1) The perception that cult relationships are not benevolent, but based on rutWess<br />

competition for power and status, undermines the idealised surrogate family fantasy. In<br />

subject six's words: "There is constant fear of other Satanists, as the only loyalty they<br />

know is to Lucifer himself Hatred and jealousy towards each other is always driVing

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