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THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

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288<br />

however, these attacks came from outside, and were no longer internal (195). This<br />

occurred because S was no longer introjectively identified with the destructive<br />

subpersonality, but had defensively located it outside of himself by means of projective<br />

fantasy. S's spiritual battle thus ended the moment he consciously terminated<br />

identification with the destructive subpersonality, thereby facilitating defensive projection<br />

ofhis bad self aspects, and effectively ridding himself ofinternal conflict (199).<br />

Following his Christian conversion, S discovered, contrary to his previous beliefs, that<br />

Satan was in fact powerless, and his opponent, God, supremely powerful (200,202). This<br />

indicates that S's splitting defences persisted and, by means of a defensive reversal of<br />

identifications, the previously denigrated part-object (God) became idealised, while the<br />

formerly idealised part object (Satan) was denigrated. S's identification with the new<br />

idealised paternal part-object, God, resulted in him embracing Christian values, and so<br />

redefining himself as the loved and loving son ofan omnipotent and benevolent father.<br />

Subject Six<br />

14.6.1. Predisposing factors<br />

S's predisposition to satanic involvement emerged from the familial context of troubled<br />

relationships with both parents. As a child, he felt the need to shield his hypersensitive<br />

mother from his own emotional difficulties, as she interpreted such disclosures as<br />

reflections of her maternal failure (4). This maternal inability to contain S's experiences<br />

must have aggravated his normal depressive anxiety and guilt, related to his aggressive<br />

fantasies of harming his vulnerable maternal object. Instead of integrating a destructive<br />

self representation, modified by maternal containment, S split off and projected this<br />

uncontainably aggressive self representation. S's first object relation was thus established<br />

on the experience of his internal world being beyond understanding, dangerous to, and<br />

rejected by, his maternal object. Not surprisingly, therefore, S became an introverted and<br />

288

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