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THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

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135<br />

of Klein's object relations theory is that the infant fantasises about orally incorporating<br />

his parents and, having done so:<br />

feels them to be live people inside his body in the concrete way in which deep<br />

unconscious phantasies are experienced - they are, in his mind, 'internal' or<br />

'inner' objects ... Thus an inner world is being built up in the child's<br />

unconscious mind, corresponding to his actual experiences and the<br />

impressions he gains from people and the external world. and yet altered by<br />

his own phantasies and impulses" (Klein, 1940, p. 345).<br />

Oral incorporation or introjection of the mother's breast is the means by which an<br />

external object becomes internalised. Introjection is the mental representation of the oral<br />

instinctual impulse, a process which both facilitates ego development and functions as a<br />

defence whereby the good object is internally secured to combat anxiety concerning<br />

persecutory bad objects. The developmental importance ofthe internalised good object is<br />

that it "comes to form the core of the ego around which it expands and develops" (Klein,<br />

1958. p. 239). Introjection locates good objects inside and this process promotes the<br />

ensuing experience of an "internal sense of goodness, or self-confidence and mental<br />

stability" (Hinshelwood; 1991, p. 333).<br />

8.3 Types of internal objects<br />

The nature and characteristics of internal objects in no way corresponds directly to the<br />

actual characteristics and attitudes of the external objects. This is largely because the<br />

nature of internal objects is dictated by the vicissitudes of libidinal and destructive<br />

instincts, and the defence mechanisms which arise to manage anxiety associated with<br />

instinctually-based fantasies. Klein assumes the reality of Freud's dual instinct model<br />

and contends that, from birth, the death instinct is partly deflected outwards onto the<br />

infant's first external object, the maternal breast, in the form of oral-sadistic aggression in<br />

order to protect the infant against the primal anxiety of annihilation from within (Klein,<br />

1946). This defensive strategy, however, turns the external object into a persecutory<br />

figure in the infant's fantasies. Introjection of the persecutory or bad objects means that<br />

the infant experiences paranoid anxiety in response to the fantasy of being attacked<br />

internally by the persecutory introject.

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