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THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

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58<br />

While Cavendish confines his observations to the cult of Dionysus and the medieval<br />

witches, most of these parallels may be extended to include modem Satanic cults. Of<br />

particular significance in all these cults is the orgy, the anthropological significance of<br />

which was discussed in some detail in Chapter Two. However, the dissolution of all<br />

boundaries, and the consequent union of opposites (coincidentia oppositorum) has<br />

psychological significance as well. It may be said to represent the integration and<br />

reconciliation ofthe conscious and unconscious psychic realms, whose normal antagonism<br />

is a constant source of psychic pain and tension (Russell & Wyndham, 1992). The sexual<br />

orgies of the witches and Satanists reveal a collective protest against contemporary<br />

religious and social situations, underpinned by the psychological wish to recover "a lost<br />

beatific perfection, namely, that of the fabulous 'beginnings', a beatitude that haunts the<br />

imagination, particularly during catastrophic crises" (Eliade, 1976, p. 91).<br />

4.4. Dysfunctional family dynamics<br />

Not surprisingly, a number of psychological studies have investigated a posited link<br />

between Satanic involvement and negative familial interaction. A variety of family<br />

characteristics have been- posited in this regard: high levels of family disruption, exposure<br />

to familial violence (Bourget et aI, 1988; Moriarty and Story, 1990), parental emotional<br />

withdrawal at critical developmental stages (Moriarty & Story, 1990), parental double<br />

standards (Moriarty & Story, 1990), marital separation or divorce (Bourget et aI, 1988),<br />

parental abuse, and maternal and/or paternal psychopathology (Bourget et aI, 1988).<br />

Correlations alone, of course, do not constitute explanations, and so the parental conflict<br />

theory must establish why negative adolescent-parent interaction would predispose<br />

adolescents to Satanic involvement. Moriarty & Story (1990) suggest that parentadolescent<br />

conflict may interfere with the adolescent's acquisition of moral reasoning<br />

skills. The consequence is a diminished sense of morality, based essentially on selfgratification,<br />

and an inclination to 'immoral' Satanic ideology. Furthermore, conflictual<br />

parental relationships may result in general emotional detachment and consequent

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