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THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

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109<br />

the ambivalent impulses ansmg from the interaction of this protracted infantile<br />

dependency and universal instinctual wishes, both gratified and frustrated by parental<br />

figures, provides the key to religious experience. The human infant, unlike other<br />

mammals, is totally dependent on parental physical and emotional nurturance for a<br />

protracted period. Every child thus experiences a prolonged period of helpless<br />

vulnerability and total dependency on parental figures, which exert a profound formative<br />

influence on subsequent psychological development. In line with Freud's emphasis on<br />

the oedipal stage of development and the primacy of the father in psychosexual<br />

maturation, childhood dependence on the paternal figure is emphasised:<br />

The derivation of religious needs from the infant's helplessness and the<br />

longing for the father aroused by it seems to me incontrovertible,<br />

especially since the feeling is not simply prolonged from childhood days,<br />

but is permanently sustained by fear ofthe superior power of fate. I cannot<br />

think of any need in childhood as strong as the need for a father's<br />

protection .... The origin of the religious attitude can be traced back in<br />

clear outlines as far as the feeling of infantile helplessness (Freud, 1930, p.<br />

23-24).<br />

Psychological vulnerability and dependency does not end in childhood, but persists<br />

throughout the course of life. The anxiety associated with childhood helplessness<br />

provides the original motivation for religious belief and ritual (Freud, 1927). The initial<br />

experience of parental power is subsequently experienced as the capricious power of fate,<br />

and individuals feel the need for divine protection from fate in much the same way as<br />

children feel the need for adult protection: "In religion we are all children, related in our<br />

trusting infantile dependence on a powerful god who replaced the oedipal parents"<br />

(Meissner, 1984, p. 14). The power differential between child and adult, particularly<br />

between son and father, contends Freud, provides the developmental foundation for the<br />

adult's experience of God.

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