THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

PART FOUR: OBJECT RELATIONS, ANALYTICAL PSYCHOLOGY
AND SATANISM 131
Chapter 8: Kleinian psychoanalysis: demons as bad internal objects .
Introduction 133
8.1 The Kleinian world ofinternal objects 133
8.2 Internal objects and their origin 134
8.3 Types ofinternal objects ····················· 135
8.4 The relationship between the ego and internal objects 139
8.5 Satan and satanic pacts in the theory ofMelanie Klein 141
Summary 147
Chapter 9: From Fairbairn to an integrated object relations model of intrapsychic
structure formation
Introduction 148
9. 1 Object relations as endopsychic structures 148
9.2 Demonic possession in the work ofRonald Fairbairn 154
9.3 An integrated object relations model ofpsychic structure formation 157
9.3.1 Introjection and incorporation 158
9.3.2 Splitting 159
9.3.3 Internalisation 160
9.3.4 Introjective identification, projective identification, and assimilation 161
Chapter 10 : An integrated object relations model ofsatanic involvement
Introduction 165
10.1 The psychic status ofdemons as personified bad objects 165
10.2 Voluntary and involuntary demoniacs 168
10.3 Psychodynamics ofvoluntary possession and satanic worship 171
10.4 Satanism in relation to fundamentalist Christianity 181
Summary 182
Chapter 11: e.G. Jung and the contribution of analytical psychology to a theory of demonic
phenomena
Introduction 185
11. 1 Jung's definition ofreligious experience 186
11.2 The development ofJung's theory ofreligious mythology 187
11.3 The significance ofspiritual transformation in western society 189
11.4 Archetypes ofthe collective unconscious 193
11.5 Archetypal foundations ofreligion 194
11.6 Complexes 196
11.7 Subpersonalities 198
11.8 Complexes, subpersonalities, and psychopathology 200
11.9 Complexes and demonology 202
11.10 The demonic complex 204
11. 11 Psychopathology ofpossessive states 206
11.12 Involuntary and voluntary demonic possession 207
11.13 Jung's attitude towards Christianity 210
Summary 212