29.12.2013 Views

THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

6<br />

Jevolution because it is the first documented principle of absolute evil, personified in the<br />

form ofAhriman/Mainyu, having all the qualities later attributed to Satan (Russell, 1977).<br />

For these ancients, as in Christianity, sin was the product of both the evil spirit and<br />

humans, who, yielding to temptation, chose evil over good.<br />

Ahriman could adopt various physical guises, and his demons were capable ofpossessing<br />

the bodies of mortals, thereby causing disease, insanity, and death. The degree to which<br />

Mazdaism 2 influenced Judeo-Christian thought is uncertain (Russell, 1977), but the<br />

latter's theological dualism, demonology, conception of hell, and personified principle of<br />

evil, are all prefigured in Iranian religiori)<br />

1.4 Graeco-Roman dualism and the principle of evil<br />

Iranian religious dualism persisted for centuries in various forms, and is assumed to have<br />

influenced the religious thought of the Graeco-Roman world. This influence is not<br />

immediately obvious. The gods of the ancient Greeks were ambivalent manifestations of<br />

the one God, each displaying good and evil qualities, and each personified by both<br />

ouramc (heavenly) and cthonic (underworld) mythical characters (Russell, 1977).<br />

Dualism began to emerge in ancient Greece as early as the sixth century RC. The soul is<br />

imprisoned in the body and man's earthly task, according to Orphic dualism, was to<br />

.\ liberate the soul through ritual purification. This is. the first appearance of dualism in<br />

Greek thought, and its subsequent impact on Christianity is clearly evident in the latter's<br />

dissociation of spiritual from carnal, with the respective ethical associations of good and<br />

bad. pespite the dualism represented in the myth, the ancient Greek coincidence of<br />

opposites is evident in the fact that Dionysus is both the divine son of Zeus and the<br />

horned fertility god associated with carnal excess (Russell, 1977). The Dionysiac orgy<br />

later became the prototype for the orgies that medieval Christendom attributed to heretic<br />

sects and witches. Orphic dualism 3 was later united with Iranian dualism, paving the way<br />

2 Mazdaism or Zoroastrianism was the ancient Persian religion founded by Zarathustra, characterised by<br />

belief in the cosmic war between Good and Evil.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!