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THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

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gratification, reversed the traditional paternal prohibition of Christianity, and intensified<br />

S's idealisation. S felt obliged to demonstrate his commitment to Satan and his cause by<br />

recruiting new followers (62). S had thus fulfilled his unconscious childhood wish to be<br />

the devoted son ofa loving father, a dramatic reversal ofhis painful childhood experience.<br />

14.6.3. Experience ofsatanic cult involvement<br />

S believed his satanic activity was morally justifiable work in the service of spiritual<br />

goodness, and enthusiastically began recruiting new followers (40,48). The idealisation of<br />

power and destructiveness made this inversion of good and bad moral poles possible, and<br />

allowed S to identifY with his destructive self representation, rather than continue to split<br />

this off. S was thus identified with a narcissistic structure comprising the idealised<br />

paternal part-object, and his destructive self representations. The result was the formation<br />

of an ego-syntonic destructive subpersonality. Satanic ideology provided ideological<br />

support for S's destructiveness. He devoted himself to generating conflict and confusion<br />

among Christians, destroying their faith by sending demons to attack their families or<br />

cause their financial ruin (49,50,53,54,55). S believed that he could destroy the Christian<br />

enemy with his magical power, so demonstrating the omnipotent destructive fantasies<br />

arising from identification with the previously dissociated destructive subpersonality. S<br />

relished his "supernatural" powers, and believed that he controlled the possessing demons<br />

responsible for them (47). His contempt and hatred for others contrasted with his selfidealisation<br />

and sense of superiority (52,59). This division of grandiosity and contempt<br />

reveals S's use of projective identification, whereby his own denigrated self<br />

representations were defensively located, and attacked, in his Christian enemy. S willingly<br />

drank blood at ritual sacrifices in order to obtain supernatural power, thus displaying the<br />

infantile oral fantasy of magically absorbing the power of the parental object through oral<br />

incorporation (57,61).<br />

S was instructed by Satan to join the police force, in order to mislead its members and<br />

spread corruption (66). During the course ofhis training he befriended susceptible trainee<br />

police officers, using drugs, alcohol, and occult philosophy to make them amenable to<br />

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