THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

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Interpersonal Context {Jod experienced as a hypennasculine figure who· shares B's negative perceptions of other Christians. Fantasy {Jod and I are strong, courageous men united in our criticism of weak, unassertive Christians. [Projection of own negative childhood self-perceptions onto Christians, and introjective identification with idealised paternal part-object] Self rep. {Jrandiose, virtuous, special Affect link Aggression Ob.iect rep {Jod perceived as an extension of self [Introjective identification with idealised object]; Contemptible Christians [projection of own negative selfrepresentations] T. no. 163, 165, 167, 172, 173. Experiences {Jod as a source of tenderness inside himself. {Jod counteracts my destructiveness and creates loving feelings in me [Identification with good internal object] Tender, soft loving, I Love {Jod experienced in tenns of maternal softness and tenderness [{Jood maternal object] 154, 168, 169. Defiant assertion of invulnerability and will to survive in the face of potential attackers. I cannot allow the tenderness and softness I feel inside to dominate me as I must be strong and invincible to those who still wish to hann me. [Experience of tenderness createS paranoid anxiety and mobilises defences against vulnerability] Vulnerable potential victim [Defenceless child] Paranoid anxiety Assailants [projected abusive paternal object] 170, 171 8
InterDersonal Context Fantasv Self rep. Affect link Obiect rep T. no. Has an ambivalent relationship with Satanism still means support and Ambivalent, Confusion Blurring of good 59, 139, Satanism and struggles to encouragement to me, and I'm uncertain confused and bad internal 159, 160 distinguish between God and Satan. about whether the spiritual influences I feel part-objects 161 come from God or Satan. [Inability to distinguish between good and bad paternal part-objects resulting from projective identification] Blames his satanically instigated My failure as a father is the fulfilment of a Failure as a Pain, regret, Alienated, estranged 75 experience of paternal abuse for his generational paternal legacy inflicted by Satan father; victim of guilt son estrangement from his own son, and upon our famity. inherited familial his self-perceived failure as a father. pathology B does not feel completely healed I have been irreparably harmed by Satan Wounded healer Concern, Damaged family 76, 77. and believes that all he cah do is to working through my father. The only positive - redemptive hope break the generational chain of thing I can do is stop the enactment of sacrificial figure father-son violence. generational father-son violence [Reparative fantasy of healing family pathology by becoming a better father1 9
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THE PSYCHOLOGY OF SATANIC CULT INVO
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ACKNOWLEDGEMENTS This thesis is ded
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TABLE OF CONTENTS Abstract Introduc
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PART FOUR: OBJECT RELATIONS, ANALYT
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15.3.3 Experience of satanic cult i
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ii abuse, holding professional conf
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iv personal experience of satanic c
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vi This dissertation spans a number
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Vlll perceptions of Satanic phenome
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1 PART ONE THE EMERGENCE OF DEMO IC
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3 makes the notion of evil possible
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5 / is largely a creation of Christ
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7 J for the Judaeo-Christian belief
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9 Cavendish, 1967, p. 281). The Heb
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11 worship God's creation, man. Lus
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13 In the New Testament, Satan's id
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15 portrayed as an independent evil
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17 perception that heretics were un
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19 witches are subservient (Cohn, 1
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21 the body was divided into 'honou
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23 Cathar monks corrupted the tradi
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25 chief Archon was frequently iden
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27 A number of factors were respons
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29 While there is no doubting the h
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31 19th Century. Satan became a cen
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33 and practised black magic and ca
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35 values and ends, what all these
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37 been known to commit crimes and
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39 much from his character and "dep
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41 1972), stylised rituals, and dra
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43 of Magick: "a way of perfecting
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45 to exist in the same way as God
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47 3.4.8. Charismatic authority Sat
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49 them more vulnerable to assuming
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51 victims may be babies or artific
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53 PART TWO THEORIES OF SATANIC CUL
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55 Two on the rise and fall ofthe d
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57 Satanism is more than the romant
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59 adolescent conflict may interfer
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61 Bourget et al. (1988) documented
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63 Levine and Salter (cited in Ross
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65 unattainable with the patient's
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67 3. The emotional energy and exci
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69 therapeutic function distinguish
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71 description of a danger, identif
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73 reinforcing agencies and influen
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75 5.2.5 The Survivor/recovery move
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77 supporting a history of alleged
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79 the social construction of Satan
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81 falsely 'remembers' as one's own
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83 Each of the above alternative ex
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85 CHAPTER SIX THE PSYCHOLOGY OF DE
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87 the soul" (Ellenberger, 1970, p.
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89 6. When the party vomits up stra
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91 occurs without any cult particip
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93 Pfeifer interprets the relativel
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95 7. Unusual impact on others: oth
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97 simply a form ofhysteria. He app
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99 belief systems, and the impact o
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101 enemies by having the demoniac
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103 possession and hysteria. A hypo
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105 has little relevance to the dis
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107 psychic disturbance which captu
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109 the ambivalent impulses ansmg f
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III both neurosis and religion have
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113 Freud noted similar totemic asp
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115 ritual element in both obsessio
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117 Despite this suggestion that de
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119 melancholia" and the Devil had
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121 What he is rebelling against is
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123 hides behind a civilised veneer
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125 theory of the superego, and res
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127 7.3 Freudian interpretation in
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129 the hostile castrating father b
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131 PART FOUR OBJECT RELATIONS, ANA
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133 CHAPTER 8 KLEINIAN PSYCHOANALYS
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135 of Klein's object relations the
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137 of the bad object and the infan
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139 fantasies and splitting defence
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141 which the self is identified wi
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143 This combination of negative fe
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145 feelings of resentment and depr
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147 Summary Although Freud portraye
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149 fantasies, i.e. mental represen
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151 The positive aspects of the ori
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153 However, through a process of p
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155 Fairbairn, by deliberately empl
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157 Since the joy of loving seems h
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159 differentiation of experience i
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161 Implicit in Kernberg's emphasis
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Identification also occurs through
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165 CHAPTER 10 AN INTEGRATED OBJECT
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167 child is confronted with the re
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169 These individuals typically exp
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17\ forces. Certain individuals in
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173 Where dependence on internal go
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175 Meltzer (1979) employs the conc
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177 Chasseguet-Smirgel does not dis
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179 The implication ofthis is that
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181 structured around mythological
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183 of oral sadistic impulses. The
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185 CHAPTER ELEVEN e.G. JUNG AND TH
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187 Religion appears to me to be a
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189 "redeeming" quality, rather tha
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191 Not only were the gods dragged
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193 experience, and we turn now to
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195 The child is guided by the powe
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197 In lung's model of mind, even m
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199 fact that we may identitY with
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201 1. In the first subtype, corres
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203 Possession, in this sense, is a
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205 If ever we are disposed to see
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207 depends on the strategies that
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209 possessive symptoms, such as pe
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211 gives psychological life its dy
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213 demonic spiritual aspect in Chr
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215 When attempting to relate objec
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217 12.2 The role of fantasy in psy
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219 experience of their real parent
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221 Even if the meaning conferred u
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223 12.5 The ego and the self in ob
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225 12.6 An archetypal object relat
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227 consciousness, before it IS onc
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229 most individuals, those drawn t
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231 objective of exploring the mean
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233 reVIew suggests that a theoreti
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235 1. It lays bare prior conceptio
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237 without generating an unmanagea
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239 components of internal object r
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241 I. Identification of significan
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243 3. General interpretation of sa
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245 should be testable by other rea
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247 thus defensively split offfrom
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249 S's split-offand dissociated ps
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251 Her status as a "Bride of Satan
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253 S once witnessed Satan's materi
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255 be a crazed, perverse, and unju
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257 triumph, S's oedipal victory ca
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259 from his identification with th
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261 S's grandiose belief that he ha
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263 S, now identified with the prev
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265 the reported actual qualities o
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267 original family interactions (3
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269 S's hallucinatory perception of
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271 This situation perpetuated S's
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273 rejected by women until now, th
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275 himself to be a willing recepta
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277 based on the triumphant fantasy
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279 split-off negative self represe
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281 14.5.3. Experience of satanic c
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283 Satan, the more destructively S
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285 previous manic elation was repl
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287 contaminating bad internal obje
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289 socially withdrawn child, who h
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291 gratification, reversed the tra
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293 which S's ego could not assimil
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295 After being arrested for exhibi
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297 identifying with his destructiv
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299 S's ceremonial initiation comme
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301 that he and his demons were hel
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303 When the spirits were commanded
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305 interacting with self represent
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308 attractive. For individuals who
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310 Satanism's status as an aggress
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312 Satanic activity, however, does
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314 The second phase of individuals
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316 aggravated by the children's ho
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318 14.2.5. Motives for leaving Sat
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320 his family. These interpersonal
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322 reactions may be understood as
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324 continues to project both good
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326 their own internal world - in o
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328 CHAPTER FIFTEEN DISCUSSION Intr
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330 Although the realist and constr
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332 argues in this regard that narr
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334 form, happens prior to satanic
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336 maternal object plays no role i
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338 to peer groups and teachers wit
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340 about... being destructive, des
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342 heroic rebellion which matches,
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344 identity of Satan is echoed by
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346 experience a sense of euphoria
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348 The question of whether the Sat
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350 propitiatory act in-that the vi
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352 Identification with the pervers
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354 The magician prepares himself b
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356 An important characteristic of
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358 (5) The experience oflosing rel
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360 However, merely expelling the d
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362 them. Christians need God, they
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364 has a posItIve existence, as lu
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366 Despite Jung's reference to the
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368 consequently become more alluri
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370 CHAPTER SIXTEEN CONCLUSION The
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372 again" Christians, fervently an
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374 According to occult theory, the
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REFERENCES Abend,S. & Porder, M. (1
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Denzin, N. & Lincoln, Y. (1994) Int
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M. Galanter (Ed.) (1982) Cults and
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Jacobi, Y. (1959). Complex, Archety
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Klein, M. (1946) Notes on some schi
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Mulhern, S. (1991) Satanism and psy
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Russell, J. & Wyndham, M. (1992) Wi
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Westen, D. (1991a) Social cognition
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10. Dad would say that everything i
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school. I was one ofthe pack. and e
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to get three people involved, and t
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accepting the blood ofthe animal. S
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spirit to go to places, you can wat
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Page 422 and 423: 89. Well, I wanted to get out. I wa
Page 424 and 425: 103. After the demon left it felt l
Page 426 and 427: Interoersonal context Fantasy Self
Page 428 and 429: Interpersonal context Fantasy Self
Page 430 and 431: Interpersonal Context Fantasy Self
Page 432 and 433: out. 8. And so all this was forming
Page 434 and 435: father". 22. I didn't say nothing b
Page 436 and 437: Satanic Bible and we used his book
Page 438 and 439: why don't you be that person he sho
Page 440 and 441: to you, to get close to you. He cre
Page 442 and 443: don't like them. They think they ha
Page 444 and 445: death or reaping. They bring in cer
Page 446 and 447: age, and a very high sexual vitalit
Page 448 and 449: some aren't. Some of these spirits
Page 450 and 451: It's the fastest way for a man to d
Page 452 and 453: eferred to the Christian church as
Page 454 and 455: my mouth and they died I didn't hav
Page 456 and 457: comes walking into the house - J sa
Page 458 and 459: mutual agreement. There's certain t
Page 460 and 461: the grim reaper, J terminatedpeople
Page 462 and 463: man, a real man, and He'll stand up
Page 464 and 465: Interpersonal Context Hears mother
Page 466 and 467: Interpersonal Context Identifies wi
Page 468 and 469: Interpersonal Context Unlike other
Page 472 and 473: APPENDIX 3 (a) SUBJECT THREE E is a
Page 474 and 475: 17. The more I got involved in it t
Page 476 and 477: How did being a Satanist effect you
Page 478 and 479: animals, but also for my fellow man
Page 480 and 481: ... you had to cut yourself. I used
Page 482 and 483: normalpsycho wardat the hospital. 7
Page 484 and 485: suppose that's part of the compulsi
Page 486 and 487: E derived pleasure from being cruel
Page 488 and 489: The collective satanic in-group Non
Page 490 and 491: E's avoidance of further human sacr
Page 492 and 493: E acknowledges that, in the light o
Page 494 and 495: APPENDIX 4 (a) SUBJECT FOUR S is a
Page 496 and 497: 17. Anyway, it began I was nineteen
Page 498 and 499: their Satanic identity secret. I di
Page 500 and 501: 53. Through using black magic there
Page 502 and 503: and obeyed him, like a teacher, wer
Page 504 and 505: serious (laughs). 83. After a long
Page 506 and 507: 99. f love attending church ... get
Page 508 and 509: S experienced his self-declared The
Page 510 and 511: S's friend presented himself as liv
Page 512 and 513: S's satanic membership gave him a n
Page 514 and 515: S invited demonic possession m orde
Page 516 and 517: S, feeling cleansed of all internal
Page 518 and 519: 11. I wasforced to keep the demon a
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you". 31. I must Slry I felt a lot
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49. I could only see my real mother
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68. My demon screamedat me, calling
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had to write out. 83. Then they put
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employment. attend rituals, 99. Dad
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everybody, and then suddenly change
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130. Relationships in the coven wer
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about what I was involved in. I'd d
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andeveryone likes you. But I was, I
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was exhausted I couldn't walk prope
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and God supremely powerful. 201. No
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S's pet animals start following his
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S's parents' disclose that his birt
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Satanism gave S power, material goo
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Believing that Lucifer wished him t
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Love was absent from S's satanic I
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The horror of S's satanic I cannot
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S was called up for compulsory I do
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The spiritual battle inside of S ma
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S's spiritual battle ended at the p
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communicate with. 10. As we got old
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28. I then got involved with a bike
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46. I only came to realise later th
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very good about it, as through the
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little to do with each other. By th
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91. To make matters worse, they wer
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choice I hadever had to make in my
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and not relying on your own strengt
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APPENDIX 6 (B) SUBJECT SIX : Signif
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After S's esoteric quest led him to
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S believed that his satanic activit
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S invited demonic possession By inv
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After becoming a Christian S feared
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Despite his Christian conversion S
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APPENDIX 7 (A) SUBJECT SEVEN S is a
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Iofme. One Imndred percent terrifie
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other me a bit. It was the kind oft
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48. The lust ... no one said "Don't
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What was your relationship like wit
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your body. You accept it as part of
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90. My body felt cold, but empty. I
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had decided to leave, and the other
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APPENDIX 7 (B) SUBJECT SEVEN: Signi
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S had a Catholic upbringing, but ne
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S's hatred ofpeople, and consequent
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As a Satanist, S experienced a sens
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S experienced himself to be a host
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When the spirits were commanded to
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