- Page 1 and 2:
THE PSYCHOLOGY OF SATANIC CULT INVO
- Page 3 and 4:
ACKNOWLEDGEMENTS This thesis is ded
- Page 5 and 6:
TABLE OF CONTENTS Abstract Introduc
- Page 7 and 8:
PART FOUR: OBJECT RELATIONS, ANALYT
- Page 9 and 10:
15.3.3 Experience of satanic cult i
- Page 11 and 12:
ii abuse, holding professional conf
- Page 13 and 14:
iv personal experience of satanic c
- Page 15 and 16:
vi This dissertation spans a number
- Page 17 and 18:
Vlll perceptions of Satanic phenome
- Page 19 and 20:
1 PART ONE THE EMERGENCE OF DEMO IC
- Page 21 and 22:
3 makes the notion of evil possible
- Page 23 and 24:
5 / is largely a creation of Christ
- Page 25 and 26:
7 J for the Judaeo-Christian belief
- Page 27 and 28:
9 Cavendish, 1967, p. 281). The Heb
- Page 29 and 30:
11 worship God's creation, man. Lus
- Page 31 and 32:
13 In the New Testament, Satan's id
- Page 33 and 34: 15 portrayed as an independent evil
- Page 35 and 36: 17 perception that heretics were un
- Page 37 and 38: 19 witches are subservient (Cohn, 1
- Page 39 and 40: 21 the body was divided into 'honou
- Page 41 and 42: 23 Cathar monks corrupted the tradi
- Page 43 and 44: 25 chief Archon was frequently iden
- Page 45 and 46: 27 A number of factors were respons
- Page 47 and 48: 29 While there is no doubting the h
- Page 49 and 50: 31 19th Century. Satan became a cen
- Page 51 and 52: 33 and practised black magic and ca
- Page 53 and 54: 35 values and ends, what all these
- Page 55 and 56: 37 been known to commit crimes and
- Page 57 and 58: 39 much from his character and "dep
- Page 59 and 60: 41 1972), stylised rituals, and dra
- Page 61 and 62: 43 of Magick: "a way of perfecting
- Page 63 and 64: 45 to exist in the same way as God
- Page 65 and 66: 47 3.4.8. Charismatic authority Sat
- Page 67 and 68: 49 them more vulnerable to assuming
- Page 69 and 70: 51 victims may be babies or artific
- Page 71 and 72: 53 PART TWO THEORIES OF SATANIC CUL
- Page 73 and 74: 55 Two on the rise and fall ofthe d
- Page 75 and 76: 57 Satanism is more than the romant
- Page 77 and 78: 59 adolescent conflict may interfer
- Page 79 and 80: 61 Bourget et al. (1988) documented
- Page 81 and 82: 63 Levine and Salter (cited in Ross
- Page 83: 65 unattainable with the patient's
- Page 87 and 88: 69 therapeutic function distinguish
- Page 89 and 90: 71 description of a danger, identif
- Page 91 and 92: 73 reinforcing agencies and influen
- Page 93 and 94: 75 5.2.5 The Survivor/recovery move
- Page 95 and 96: 77 supporting a history of alleged
- Page 97 and 98: 79 the social construction of Satan
- Page 99 and 100: 81 falsely 'remembers' as one's own
- Page 101 and 102: 83 Each of the above alternative ex
- Page 103 and 104: 85 CHAPTER SIX THE PSYCHOLOGY OF DE
- Page 105 and 106: 87 the soul" (Ellenberger, 1970, p.
- Page 107 and 108: 89 6. When the party vomits up stra
- Page 109 and 110: 91 occurs without any cult particip
- Page 111 and 112: 93 Pfeifer interprets the relativel
- Page 113 and 114: 95 7. Unusual impact on others: oth
- Page 115 and 116: 97 simply a form ofhysteria. He app
- Page 117 and 118: 99 belief systems, and the impact o
- Page 119 and 120: 101 enemies by having the demoniac
- Page 121 and 122: 103 possession and hysteria. A hypo
- Page 123 and 124: 105 has little relevance to the dis
- Page 125 and 126: 107 psychic disturbance which captu
- Page 127 and 128: 109 the ambivalent impulses ansmg f
- Page 129 and 130: III both neurosis and religion have
- Page 131 and 132: 113 Freud noted similar totemic asp
- Page 133 and 134: 115 ritual element in both obsessio
- Page 135 and 136:
117 Despite this suggestion that de
- Page 137 and 138:
119 melancholia" and the Devil had
- Page 139 and 140:
121 What he is rebelling against is
- Page 141 and 142:
123 hides behind a civilised veneer
- Page 143 and 144:
125 theory of the superego, and res
- Page 145 and 146:
127 7.3 Freudian interpretation in
- Page 147 and 148:
129 the hostile castrating father b
- Page 149 and 150:
131 PART FOUR OBJECT RELATIONS, ANA
- Page 151 and 152:
133 CHAPTER 8 KLEINIAN PSYCHOANALYS
- Page 153 and 154:
135 of Klein's object relations the
- Page 155 and 156:
137 of the bad object and the infan
- Page 157 and 158:
139 fantasies and splitting defence
- Page 159 and 160:
141 which the self is identified wi
- Page 161 and 162:
143 This combination of negative fe
- Page 163 and 164:
145 feelings of resentment and depr
- Page 165 and 166:
147 Summary Although Freud portraye
- Page 167 and 168:
149 fantasies, i.e. mental represen
- Page 169 and 170:
151 The positive aspects of the ori
- Page 171 and 172:
153 However, through a process of p
- Page 173 and 174:
155 Fairbairn, by deliberately empl
- Page 175 and 176:
157 Since the joy of loving seems h
- Page 177 and 178:
159 differentiation of experience i
- Page 179 and 180:
161 Implicit in Kernberg's emphasis
- Page 181 and 182:
Identification also occurs through
- Page 183 and 184:
165 CHAPTER 10 AN INTEGRATED OBJECT
- Page 185 and 186:
167 child is confronted with the re
- Page 187 and 188:
169 These individuals typically exp
- Page 189 and 190:
17\ forces. Certain individuals in
- Page 191 and 192:
173 Where dependence on internal go
- Page 193 and 194:
175 Meltzer (1979) employs the conc
- Page 195 and 196:
177 Chasseguet-Smirgel does not dis
- Page 197 and 198:
179 The implication ofthis is that
- Page 199 and 200:
181 structured around mythological
- Page 201 and 202:
183 of oral sadistic impulses. The
- Page 203 and 204:
185 CHAPTER ELEVEN e.G. JUNG AND TH
- Page 205 and 206:
187 Religion appears to me to be a
- Page 207 and 208:
189 "redeeming" quality, rather tha
- Page 209 and 210:
191 Not only were the gods dragged
- Page 211 and 212:
193 experience, and we turn now to
- Page 213 and 214:
195 The child is guided by the powe
- Page 215 and 216:
197 In lung's model of mind, even m
- Page 217 and 218:
199 fact that we may identitY with
- Page 219 and 220:
201 1. In the first subtype, corres
- Page 221 and 222:
203 Possession, in this sense, is a
- Page 223 and 224:
205 If ever we are disposed to see
- Page 225 and 226:
207 depends on the strategies that
- Page 227 and 228:
209 possessive symptoms, such as pe
- Page 229 and 230:
211 gives psychological life its dy
- Page 231 and 232:
213 demonic spiritual aspect in Chr
- Page 233 and 234:
215 When attempting to relate objec
- Page 235 and 236:
217 12.2 The role of fantasy in psy
- Page 237 and 238:
219 experience of their real parent
- Page 239 and 240:
221 Even if the meaning conferred u
- Page 241 and 242:
223 12.5 The ego and the self in ob
- Page 243 and 244:
225 12.6 An archetypal object relat
- Page 245 and 246:
227 consciousness, before it IS onc
- Page 247 and 248:
229 most individuals, those drawn t
- Page 249 and 250:
231 objective of exploring the mean
- Page 251 and 252:
233 reVIew suggests that a theoreti
- Page 253 and 254:
235 1. It lays bare prior conceptio
- Page 255 and 256:
237 without generating an unmanagea
- Page 257 and 258:
239 components of internal object r
- Page 259 and 260:
241 I. Identification of significan
- Page 261 and 262:
243 3. General interpretation of sa
- Page 263 and 264:
245 should be testable by other rea
- Page 265 and 266:
247 thus defensively split offfrom
- Page 267 and 268:
249 S's split-offand dissociated ps
- Page 269 and 270:
251 Her status as a "Bride of Satan
- Page 271 and 272:
253 S once witnessed Satan's materi
- Page 273 and 274:
255 be a crazed, perverse, and unju
- Page 275 and 276:
257 triumph, S's oedipal victory ca
- Page 277 and 278:
259 from his identification with th
- Page 279 and 280:
261 S's grandiose belief that he ha
- Page 281 and 282:
263 S, now identified with the prev
- Page 283 and 284:
265 the reported actual qualities o
- Page 285 and 286:
267 original family interactions (3
- Page 287 and 288:
269 S's hallucinatory perception of
- Page 289 and 290:
271 This situation perpetuated S's
- Page 291 and 292:
273 rejected by women until now, th
- Page 293 and 294:
275 himself to be a willing recepta
- Page 295 and 296:
277 based on the triumphant fantasy
- Page 297 and 298:
279 split-off negative self represe
- Page 299 and 300:
281 14.5.3. Experience of satanic c
- Page 301 and 302:
283 Satan, the more destructively S
- Page 303 and 304:
285 previous manic elation was repl
- Page 305 and 306:
287 contaminating bad internal obje
- Page 307 and 308:
289 socially withdrawn child, who h
- Page 309 and 310:
291 gratification, reversed the tra
- Page 311 and 312:
293 which S's ego could not assimil
- Page 313 and 314:
295 After being arrested for exhibi
- Page 315 and 316:
297 identifying with his destructiv
- Page 317 and 318:
299 S's ceremonial initiation comme
- Page 319 and 320:
301 that he and his demons were hel
- Page 321 and 322:
303 When the spirits were commanded
- Page 323 and 324:
305 interacting with self represent
- Page 326 and 327:
308 attractive. For individuals who
- Page 328 and 329:
310 Satanism's status as an aggress
- Page 330 and 331:
312 Satanic activity, however, does
- Page 332 and 333:
314 The second phase of individuals
- Page 334 and 335:
316 aggravated by the children's ho
- Page 336 and 337:
318 14.2.5. Motives for leaving Sat
- Page 338 and 339:
320 his family. These interpersonal
- Page 340 and 341:
322 reactions may be understood as
- Page 342 and 343:
324 continues to project both good
- Page 344 and 345:
326 their own internal world - in o
- Page 346 and 347:
328 CHAPTER FIFTEEN DISCUSSION Intr
- Page 348 and 349:
330 Although the realist and constr
- Page 350 and 351:
332 argues in this regard that narr
- Page 352 and 353:
334 form, happens prior to satanic
- Page 354 and 355:
336 maternal object plays no role i
- Page 356 and 357:
338 to peer groups and teachers wit
- Page 358 and 359:
340 about... being destructive, des
- Page 360 and 361:
342 heroic rebellion which matches,
- Page 362 and 363:
344 identity of Satan is echoed by
- Page 364 and 365:
346 experience a sense of euphoria
- Page 366 and 367:
348 The question of whether the Sat
- Page 368 and 369:
350 propitiatory act in-that the vi
- Page 370 and 371:
352 Identification with the pervers
- Page 372 and 373:
354 The magician prepares himself b
- Page 374 and 375:
356 An important characteristic of
- Page 376 and 377:
358 (5) The experience oflosing rel
- Page 378 and 379:
360 However, merely expelling the d
- Page 380 and 381:
362 them. Christians need God, they
- Page 382 and 383:
364 has a posItIve existence, as lu
- Page 384 and 385:
366 Despite Jung's reference to the
- Page 386 and 387:
368 consequently become more alluri
- Page 388 and 389:
370 CHAPTER SIXTEEN CONCLUSION The
- Page 390 and 391:
372 again" Christians, fervently an
- Page 392 and 393:
374 According to occult theory, the
- Page 394 and 395:
REFERENCES Abend,S. & Porder, M. (1
- Page 396 and 397:
Denzin, N. & Lincoln, Y. (1994) Int
- Page 398 and 399:
M. Galanter (Ed.) (1982) Cults and
- Page 400 and 401:
Jacobi, Y. (1959). Complex, Archety
- Page 402 and 403:
Klein, M. (1946) Notes on some schi
- Page 404 and 405:
Mulhern, S. (1991) Satanism and psy
- Page 406 and 407:
Russell, J. & Wyndham, M. (1992) Wi
- Page 408 and 409:
Westen, D. (1991a) Social cognition
- Page 410 and 411:
10. Dad would say that everything i
- Page 412 and 413:
school. I was one ofthe pack. and e
- Page 414 and 415:
to get three people involved, and t
- Page 416 and 417:
accepting the blood ofthe animal. S
- Page 418 and 419:
spirit to go to places, you can wat
- Page 420 and 421:
Ifamily, things like that. Did it w
- Page 422 and 423:
89. Well, I wanted to get out. I wa
- Page 424 and 425:
103. After the demon left it felt l
- Page 426 and 427:
Interoersonal context Fantasy Self
- Page 428 and 429:
Interpersonal context Fantasy Self
- Page 430 and 431:
Interpersonal Context Fantasy Self
- Page 432 and 433:
out. 8. And so all this was forming
- Page 434 and 435:
father". 22. I didn't say nothing b
- Page 436 and 437:
Satanic Bible and we used his book
- Page 438 and 439:
why don't you be that person he sho
- Page 440 and 441:
to you, to get close to you. He cre
- Page 442 and 443:
don't like them. They think they ha
- Page 444 and 445:
death or reaping. They bring in cer
- Page 446 and 447:
age, and a very high sexual vitalit
- Page 448 and 449:
some aren't. Some of these spirits
- Page 450 and 451:
It's the fastest way for a man to d
- Page 452 and 453:
eferred to the Christian church as
- Page 454 and 455:
my mouth and they died I didn't hav
- Page 456 and 457:
comes walking into the house - J sa
- Page 458 and 459:
mutual agreement. There's certain t
- Page 460 and 461:
the grim reaper, J terminatedpeople
- Page 462 and 463:
man, a real man, and He'll stand up
- Page 464 and 465:
Interpersonal Context Hears mother
- Page 466 and 467:
Interpersonal Context Identifies wi
- Page 468 and 469:
Interpersonal Context Unlike other
- Page 470 and 471:
Interpersonal Context {Jod experien
- Page 472 and 473:
APPENDIX 3 (a) SUBJECT THREE E is a
- Page 474 and 475:
17. The more I got involved in it t
- Page 476 and 477:
How did being a Satanist effect you
- Page 478 and 479:
animals, but also for my fellow man
- Page 480 and 481:
... you had to cut yourself. I used
- Page 482 and 483:
normalpsycho wardat the hospital. 7
- Page 484 and 485:
suppose that's part of the compulsi
- Page 486 and 487:
E derived pleasure from being cruel
- Page 488 and 489:
The collective satanic in-group Non
- Page 490 and 491:
E's avoidance of further human sacr
- Page 492 and 493:
E acknowledges that, in the light o
- Page 494 and 495:
APPENDIX 4 (a) SUBJECT FOUR S is a
- Page 496 and 497:
17. Anyway, it began I was nineteen
- Page 498 and 499:
their Satanic identity secret. I di
- Page 500 and 501:
53. Through using black magic there
- Page 502 and 503:
and obeyed him, like a teacher, wer
- Page 504 and 505:
serious (laughs). 83. After a long
- Page 506 and 507:
99. f love attending church ... get
- Page 508 and 509:
S experienced his self-declared The
- Page 510 and 511:
S's friend presented himself as liv
- Page 512 and 513:
S's satanic membership gave him a n
- Page 514 and 515:
S invited demonic possession m orde
- Page 516 and 517:
S, feeling cleansed of all internal
- Page 518 and 519:
11. I wasforced to keep the demon a
- Page 520 and 521:
you". 31. I must Slry I felt a lot
- Page 522 and 523:
49. I could only see my real mother
- Page 524 and 525:
68. My demon screamedat me, calling
- Page 526 and 527:
had to write out. 83. Then they put
- Page 528 and 529:
employment. attend rituals, 99. Dad
- Page 530 and 531:
everybody, and then suddenly change
- Page 532 and 533:
130. Relationships in the coven wer
- Page 534 and 535:
about what I was involved in. I'd d
- Page 536 and 537:
andeveryone likes you. But I was, I
- Page 538 and 539:
was exhausted I couldn't walk prope
- Page 540 and 541:
and God supremely powerful. 201. No
- Page 542 and 543:
S's pet animals start following his
- Page 544 and 545:
S's parents' disclose that his birt
- Page 546 and 547:
Satanism gave S power, material goo
- Page 548 and 549:
Believing that Lucifer wished him t
- Page 550 and 551:
Love was absent from S's satanic I
- Page 552 and 553:
The horror of S's satanic I cannot
- Page 554 and 555:
S was called up for compulsory I do
- Page 556 and 557:
The spiritual battle inside of S ma
- Page 558 and 559:
S's spiritual battle ended at the p
- Page 560 and 561:
communicate with. 10. As we got old
- Page 562 and 563:
28. I then got involved with a bike
- Page 564 and 565:
46. I only came to realise later th
- Page 566 and 567:
very good about it, as through the
- Page 568 and 569:
little to do with each other. By th
- Page 570 and 571:
91. To make matters worse, they wer
- Page 572 and 573:
choice I hadever had to make in my
- Page 574 and 575:
and not relying on your own strengt
- Page 576 and 577:
APPENDIX 6 (B) SUBJECT SIX : Signif
- Page 578 and 579:
After S's esoteric quest led him to
- Page 580 and 581:
S believed that his satanic activit
- Page 582 and 583:
S invited demonic possession By inv
- Page 584 and 585:
After becoming a Christian S feared
- Page 586 and 587:
Despite his Christian conversion S
- Page 588 and 589:
APPENDIX 7 (A) SUBJECT SEVEN S is a
- Page 590 and 591:
Iofme. One Imndred percent terrifie
- Page 592 and 593:
other me a bit. It was the kind oft
- Page 594 and 595:
48. The lust ... no one said "Don't
- Page 596 and 597:
What was your relationship like wit
- Page 598 and 599:
your body. You accept it as part of
- Page 600 and 601:
90. My body felt cold, but empty. I
- Page 602 and 603:
had decided to leave, and the other
- Page 604 and 605:
APPENDIX 7 (B) SUBJECT SEVEN: Signi
- Page 606 and 607:
S had a Catholic upbringing, but ne
- Page 608 and 609:
S's hatred ofpeople, and consequent
- Page 610 and 611:
As a Satanist, S experienced a sens
- Page 612 and 613:
S experienced himself to be a host
- Page 614 and 615:
When the spirits were commanded to