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THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

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66<br />

psychologically disturbed deviants. Even if this a priori assumption is true, it does mean<br />

that social scientists are approaching the study of Satanism with the same moralistic bias<br />

as the general public. This has obvious implications for the objectivity ofthe researchers,<br />

who try to find - in the name of objective research - what they have already assumed all<br />

along. It is noteworthy that Moody's (1974) article is frequently cited in the<br />

psychological literature, and yet his conclusions, based on a two-year participant<br />

observation study of a Satanic cult group, are usually omitted. Moody concluded that<br />

Satanic cult involvement had a beneficial psychological effect on its members, and that<br />

.the cult provided an informal - yet successful - form of behavioural psychotherapy.<br />

Given that this contradicts most researchers' negative assumptions about Satanism, their<br />

omissions in this regard are telling.<br />

Notwithstanding the problem of implicit research assumptions, the social-psychological<br />

factors identified above as making adolescents vulnerable to Satanic involvement explain,<br />

to a certain extent, why adolescents who feel lonely, alienated from their families and<br />

communities, and powerless to control their lives would be attracted'to Satanism.<br />

Integrating these posited predisposing factors allows us to see what attractions Satanism<br />

might have for certain individuals. At one level, the attraction of Satanism is similar to<br />

that ofany fundamentalist religion, insofar as it provides the following:<br />

1. Absolutely unambiguous and simple answers to the meaning of life. For those<br />

people troubled by self-doubt, existential uncertainty and the desire for a totalistic<br />

belief structure, religious fundamentalism is very attractive.<br />

2. Instant community identity, and sense of communally derived self-worth<br />

provides relief from alienation and loneliness. People who feel themselves to be<br />

outsiders in their community of origin find the ready acceptance of a cult<br />

emotionally gratifying.

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