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THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

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148<br />

CHAPTER 9<br />

FROM FAIRBAIRN TO <strong>AN</strong> INTEGRATED OBJECT RELATIONS MODEL <strong>OF</strong><br />

INTRAPSYCHIC STRUCTURE FORMATION<br />

Introduction<br />

Fairbairn has been described as a "Kleinian revisionist" (Grotstein & Rinsley, 1994), but<br />

his object relations theory has contributed so significantly to our understanding of<br />

intrapsychic structure that it warrants separate discussion. A second reason for a closer<br />

examination of Fairbairn's work is his occasional reference to demonic possession as a<br />

metaphor for the seWs relationship with bad internal objects. This may be extended<br />

beyond Fairbairn's original metaphorical intention to understand the intrapsychic life of<br />

those who understand themselves to be literally possessed, and who invite demonic<br />

possession by means of satanic worship. This section will firstly examine Fairbairn's<br />

seminal contribution to understanding the power of bad internal objects and their internal<br />

status as psychic structures, rather than simply fantasies. Secondly, the implications of<br />

this theory for understanding demonic possession will be discussed. Following this, key<br />

concepts relating to the internalisation ofobjects and formation of psychic structures will<br />

be outlined before an integrated object relations model of satanic cult involvement and<br />

demonic possession is presented in the following chapter.<br />

9.1 Object relations as endopsychic structures<br />

For both Klein and Fairbairn, disturbances in psychological life arise from defensive<br />

cleavages in the ego as the young child struggles intrapsychically with bad internal<br />

objects. However, the origin, nature, function, and intrapsychic status of these objects<br />

differs considerably. The conceptual similarities and differences between Klein and<br />

Fairbairn will be discussed below, with a view to using Fairbairn's insights to build upon<br />

certain deficiencies in Klein's theory ofinternal objects and their origin.<br />

To begin with, the intrapsychic status of internal objects is unclear in Klein's work<br />

(Ogden, 1994; Perlow, 1995).<br />

Kleinians have traditionally understood them to be

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