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THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

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143<br />

This combination of negative feelings towards the father is projected onto him and<br />

experienced by the child as persecutory anxiety in relation to a threatening object. At the<br />

same time, however, the child experiences contradictory feelings of love and compassion<br />

for the father. This results in depressive anxiety and guilt, together with reparative<br />

fantasies of reviving the father, injured or killed in the child's mind by his destructive<br />

wishes.<br />

Primitive identification is not based solely on projective mechanisms, but on a complex<br />

and interrelated pattern of introjection, projective identification, and re-introjection ofthe<br />

object containing the projected aspects:<br />

The process ofreintrojecting a projected part ofthe self includes internalizing<br />

a part ofthe object into whom the projection has taken place, a part which the<br />

patient may feel to be hostile, dangerous, and most undesirable to reintroject<br />

(Klein, 1955, p. 171).<br />

Fabian consequently re-introjected a bad paternal object which threatened to "suck out"<br />

his life", thereby exacerbating the need to escape from himself through projective<br />

identification. At the same time, his identification with his actual greedy and selfindulgent<br />

father manifested in his desire to "rob other people oftheir lives" (p. 162).<br />

This scenario is complicated further by the child's homosexual impulses towards his<br />

father. In the novel, the Devil's underling, a "young and handsome man", persuades<br />

Fabian to accept the Devil's 'gift' in a highly seductive fashion. In a manner reminiscent<br />

of Freud's Haizmann case, Klein interprets this as a projection of Fabian's "early<br />

feminine and passive-homosexual impulses", i.e. the desire to be his father's lover. The<br />

Devil is portrayed as seductive precisely because he is the bearer ofthe 'victim's' sexual,<br />

as well as destructive, projected impulses.<br />

Although Klein largely attributes the qualities of the bad father (the Devil) to the child's<br />

destructive projective identifications, she is not blind to the role played by external reality<br />

and the object's actual characteristics.<br />

She acknowledges the importance of Fabian's

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