THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

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In the ritual magick tradition" (Melton, 1978, p. 303). The question of the exact
metaphysical status of demons, from a psychological perspective, will be considered in
later chapters. The fact that many Satanists use diabolical symbolism, call up demons,
and ritually acknowledge an anti-Christian deity, suggests the implicit acceptance of the
supernatural perspective ofdiabolism.
3.4.5. Radical individualism
Satanic ideology identifies enslavement to social norms and conventional beliefs as the
primary threat to self-fulfilment. Satan is worshipped because he mythically embodies
rebellion, defiance of authority, and rejection of collective morality. True individualism
is necessarily iconoclastic, and this philosophy is aimed at freeing Satanists from the
influence of institutions, values, and customs which typically restrict free thought and
action (Alfred, 1976).
3.4.6. Hedonism
Judaeo-Christian religion and morality is based upon the principles of abstinence, selfdenial,
and instinctual renunciation. In contrast, Satanism encourages the indulgence of
all physical, mental, and emotional desires (Alfred, 1976). Hedonism is consistent with
the belief that the free gratification of our instinctual life is both natural and appropriate,
promoting individual development and fulfilment.
3.4.7. Millenarianism
Satanism is characterised by prophetic appeal to the notion of inevitable historical
transformation wherein the Christian age will necessarily be supplanted by a new social
order, served by new gods and ideologies. Revolutionary overthrow of the old Christian
world order is both preordained and justified, and the new age of Satan will emancipate
humankind from the fetters ofmoribund Christian spirituality.