29.12.2013 Views

THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

372<br />

again" Christians, fervently antagonistic toward Satanism. The fact that the research<br />

sample comprised ex-Satanists has both positive and negative implications. On the<br />

positive side, it provides valuable insight into the distressing and frequently protracted<br />

process of leaving the cult. This information would obviously not have emerged had the<br />

sample comprised currently practising Satanists. A negative implication, however, is that<br />

these individuals' recollections and self-understandings are no doubt skewed by their<br />

current religious convictions. Ideally, further qualitative research samples should include<br />

both committed and recusant Satanists. thereby allowing a useful comparative analysis.<br />

Thirdly, the use of psychoanalytic hermeneutics in the context of a single research<br />

interview raises another methodological issue. Freud, it is well known, understood<br />

psychoanalysis to be first and foremost a research procedure and, secondly, a therapeutic<br />

process. However, the case study method of psychoanalytic research is usually conducted<br />

over an extended period of time in the context of a therapeutic alliance, thereby allowing<br />

the therapist-researcher to develop and test interpretive hypotheses in dialogue with the<br />

patient-subject. A single interview obviously does not permit this detailed uncovering of<br />

evidence in support of a hypothesis. The researcher thus runs the risk of advancing<br />

theoretical hypotheses that are not underpinned by sufficiently detailed evidentiary<br />

material. This author, within the limitations of the single interview, has attempted to<br />

justify abstract theoretical observations with reference to verbatim interview vignettes.<br />

Interpretations might, however, have been more fine-tuned and cogent had more detail<br />

emerged in the context of an ongoing relationship with the research subjects. Regarding<br />

the small subject sample, it is interesting to note the high level of consistency between the<br />

different subjects' satanic (and pre-satanic) experiences. The commonalties far outweigh<br />

the idiosyncratic differences, and thus demonstrate that the relatively small sample of<br />

seven subjects was not an impediment to formulating general observations.<br />

Consequently, it is doubtful whether this study would have been emiched by the inclusion<br />

ofmore subjects.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!