THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

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S, feeling cleansed of all internal [Having evacuated the destructive demonic presence, experienced the subpersonality, S now incorporates a new Holy Spirit as filling the emptiness idealised paternal part-object]. left by the demonic evacuation with his benign and powerful presence. Filled with good I Gratification. substances/objec ts. Incorporated idealised paternal partobject. 88,89,90 S felt liberated by God's tangible [Identification with new idealised paternal love and concern for him, part-object (God) gives rise to a new undergoing a dramatic egosyntonic subpersonality based on the transformation that saw the lifting experience of being the loved child of a of his depression, the emergence of perfect father]. positive self-regard, and belief that God has satisfied his every need. Happy, satisfied I Gratification. self, free of anxieties. [Narcissistic defensive personality structure]. Incorporated idealised paternal partobject. 93,95,96. S is now a devoted Christian and [Personality transformation ansmg from I Ideal self. family man, who has became a fantasy of identifying with incorporated church leader, and who actively idealised paternal part-object]. employs his Christian spirit in his work environment. Gratification, triumph. Incorporated I 97,98,99 idealised paternal partobject. S loves all the people he formerly [Narcissistic introjective identification with hated, appreciating them as God's idealised paternal part-object, and projection creation, and finds gratification of destructive subpersonality, allows S to feel from assisting others, rather than all-loving]. seeking to destroy them. A self that is one IGratification, with God triumph. [Narcissistic identification with idealised object]. Incorporated idealised paternal partobject. 100,101 S now devotes his life to destroying Satan and rescuing others from his grasp with God's help. [Formerly idealised paternal part-object has now become S's all-bad supernatural enemy as a consequence of defensive splitting and projective identification]. Omnipotent enemy denigrated object. Aggressive ofIgratification, part- triumph. Bad paternal part-object (Satan). 102 10
APPENDIX 5 (a) SUBJECT FIVE F is a 20-year old male, currently employed as a property evaluator. He has a brother and a sister, and is the eldest ofthe three children. Natural meaninS!; units 1. I think it was something that comes down through the bloodline. My parents have an occult background. They are Christian but my great grandfather was a clairvoyant. On my mother's side, her mother was a white witch, and her father was one of the top freemasons in South Africa. 2. I got involved at the age offour. At the age offour my spiritual eye was opened - I could see into the spiritual realm - a demon appeared to me and told me it was my guide andwas going to teach me things. 3. It was very scary. It was like in the form ofa human, but it wasn't human. It was so tall it had to sort ofduck under the ceiling. It was white ... pale skin. It's eyes were very dark, slanted like Chinese eyes, andit hada long mustache. It was old, but at the same time it was very strong. 4. I called out to myparents to come and help but they were asleep. And then I ran toward the door andran through it. 5. But as 1 ran through it this demon dropped into me andI knew I was possessed, that there was nothing 1 coulddo. 6. I heard this laughter and it started screaming. 7. Then a voice spoke gently to me, saying that 1 mustn 't worry because it had been allocated to me andI mustn 't tell anybody. 10. She laughed at me, andI hatedher. But then afterwards it was all right, but I didn't like her. She never believedme, she didn't understand, she lauf!hed at me. Central themes 1. E believes his satanic involvement was predestined by an ancestral link with occult activities. 2. E believes his occult involvement began as a child when, aged four, he was made aware of the spiritual realm by a demon appointed to him as a guide and teacher. 3. E was frightened by the demon's manifestation as a large, powerful, and old oriental male figure. 4. When E's sleeping parents failed to respond to his cries for help, he ran through the demonic figure. 5. E felt the demon enter him and knew immediately that he was possessed, and could do nothing about it. 6. E heard the demon laughing and screaming. 7. The demon gently reassured E, telling him it had been allocated to him, and that he should keep the demon's presence a secret. 10. E hated his mother at that moment, and resented her afterwards for ridiculing him, and failing to believe or understand his experience. I
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THE PSYCHOLOGY OF SATANIC CULT INVO
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ACKNOWLEDGEMENTS This thesis is ded
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TABLE OF CONTENTS Abstract Introduc
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PART FOUR: OBJECT RELATIONS, ANALYT
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15.3.3 Experience of satanic cult i
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ii abuse, holding professional conf
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iv personal experience of satanic c
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vi This dissertation spans a number
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Vlll perceptions of Satanic phenome
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1 PART ONE THE EMERGENCE OF DEMO IC
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3 makes the notion of evil possible
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5 / is largely a creation of Christ
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7 J for the Judaeo-Christian belief
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9 Cavendish, 1967, p. 281). The Heb
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11 worship God's creation, man. Lus
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13 In the New Testament, Satan's id
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15 portrayed as an independent evil
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17 perception that heretics were un
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19 witches are subservient (Cohn, 1
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21 the body was divided into 'honou
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23 Cathar monks corrupted the tradi
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25 chief Archon was frequently iden
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27 A number of factors were respons
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29 While there is no doubting the h
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31 19th Century. Satan became a cen
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33 and practised black magic and ca
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35 values and ends, what all these
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37 been known to commit crimes and
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39 much from his character and "dep
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41 1972), stylised rituals, and dra
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43 of Magick: "a way of perfecting
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45 to exist in the same way as God
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47 3.4.8. Charismatic authority Sat
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49 them more vulnerable to assuming
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51 victims may be babies or artific
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53 PART TWO THEORIES OF SATANIC CUL
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55 Two on the rise and fall ofthe d
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57 Satanism is more than the romant
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59 adolescent conflict may interfer
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61 Bourget et al. (1988) documented
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63 Levine and Salter (cited in Ross
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65 unattainable with the patient's
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67 3. The emotional energy and exci
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69 therapeutic function distinguish
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71 description of a danger, identif
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73 reinforcing agencies and influen
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75 5.2.5 The Survivor/recovery move
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77 supporting a history of alleged
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79 the social construction of Satan
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81 falsely 'remembers' as one's own
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83 Each of the above alternative ex
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85 CHAPTER SIX THE PSYCHOLOGY OF DE
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87 the soul" (Ellenberger, 1970, p.
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89 6. When the party vomits up stra
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91 occurs without any cult particip
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93 Pfeifer interprets the relativel
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95 7. Unusual impact on others: oth
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97 simply a form ofhysteria. He app
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99 belief systems, and the impact o
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101 enemies by having the demoniac
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103 possession and hysteria. A hypo
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105 has little relevance to the dis
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107 psychic disturbance which captu
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109 the ambivalent impulses ansmg f
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III both neurosis and religion have
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113 Freud noted similar totemic asp
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115 ritual element in both obsessio
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117 Despite this suggestion that de
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119 melancholia" and the Devil had
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121 What he is rebelling against is
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123 hides behind a civilised veneer
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125 theory of the superego, and res
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127 7.3 Freudian interpretation in
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129 the hostile castrating father b
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131 PART FOUR OBJECT RELATIONS, ANA
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133 CHAPTER 8 KLEINIAN PSYCHOANALYS
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135 of Klein's object relations the
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137 of the bad object and the infan
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139 fantasies and splitting defence
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141 which the self is identified wi
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143 This combination of negative fe
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145 feelings of resentment and depr
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147 Summary Although Freud portraye
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149 fantasies, i.e. mental represen
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151 The positive aspects of the ori
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153 However, through a process of p
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155 Fairbairn, by deliberately empl
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157 Since the joy of loving seems h
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159 differentiation of experience i
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161 Implicit in Kernberg's emphasis
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Identification also occurs through
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165 CHAPTER 10 AN INTEGRATED OBJECT
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167 child is confronted with the re
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169 These individuals typically exp
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17\ forces. Certain individuals in
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173 Where dependence on internal go
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175 Meltzer (1979) employs the conc
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177 Chasseguet-Smirgel does not dis
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179 The implication ofthis is that
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181 structured around mythological
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183 of oral sadistic impulses. The
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185 CHAPTER ELEVEN e.G. JUNG AND TH
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187 Religion appears to me to be a
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189 "redeeming" quality, rather tha
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191 Not only were the gods dragged
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193 experience, and we turn now to
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195 The child is guided by the powe
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197 In lung's model of mind, even m
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199 fact that we may identitY with
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201 1. In the first subtype, corres
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203 Possession, in this sense, is a
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205 If ever we are disposed to see
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207 depends on the strategies that
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209 possessive symptoms, such as pe
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211 gives psychological life its dy
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213 demonic spiritual aspect in Chr
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215 When attempting to relate objec
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217 12.2 The role of fantasy in psy
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219 experience of their real parent
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221 Even if the meaning conferred u
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223 12.5 The ego and the self in ob
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225 12.6 An archetypal object relat
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227 consciousness, before it IS onc
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229 most individuals, those drawn t
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231 objective of exploring the mean
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233 reVIew suggests that a theoreti
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235 1. It lays bare prior conceptio
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237 without generating an unmanagea
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239 components of internal object r
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241 I. Identification of significan
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243 3. General interpretation of sa
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245 should be testable by other rea
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247 thus defensively split offfrom
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249 S's split-offand dissociated ps
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251 Her status as a "Bride of Satan
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253 S once witnessed Satan's materi
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255 be a crazed, perverse, and unju
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257 triumph, S's oedipal victory ca
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259 from his identification with th
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261 S's grandiose belief that he ha
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263 S, now identified with the prev
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265 the reported actual qualities o
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267 original family interactions (3
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269 S's hallucinatory perception of
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271 This situation perpetuated S's
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273 rejected by women until now, th
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275 himself to be a willing recepta
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277 based on the triumphant fantasy
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279 split-off negative self represe
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281 14.5.3. Experience of satanic c
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283 Satan, the more destructively S
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285 previous manic elation was repl
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287 contaminating bad internal obje
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289 socially withdrawn child, who h
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291 gratification, reversed the tra
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293 which S's ego could not assimil
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295 After being arrested for exhibi
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297 identifying with his destructiv
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299 S's ceremonial initiation comme
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301 that he and his demons were hel
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303 When the spirits were commanded
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305 interacting with self represent
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308 attractive. For individuals who
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310 Satanism's status as an aggress
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312 Satanic activity, however, does
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314 The second phase of individuals
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316 aggravated by the children's ho
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318 14.2.5. Motives for leaving Sat
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320 his family. These interpersonal
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322 reactions may be understood as
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324 continues to project both good
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326 their own internal world - in o
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328 CHAPTER FIFTEEN DISCUSSION Intr
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330 Although the realist and constr
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332 argues in this regard that narr
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334 form, happens prior to satanic
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336 maternal object plays no role i
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338 to peer groups and teachers wit
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340 about... being destructive, des
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342 heroic rebellion which matches,
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344 identity of Satan is echoed by
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346 experience a sense of euphoria
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348 The question of whether the Sat
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350 propitiatory act in-that the vi
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352 Identification with the pervers
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354 The magician prepares himself b
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356 An important characteristic of
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358 (5) The experience oflosing rel
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360 However, merely expelling the d
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362 them. Christians need God, they
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364 has a posItIve existence, as lu
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366 Despite Jung's reference to the
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368 consequently become more alluri
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370 CHAPTER SIXTEEN CONCLUSION The
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372 again" Christians, fervently an
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374 According to occult theory, the
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REFERENCES Abend,S. & Porder, M. (1
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Denzin, N. & Lincoln, Y. (1994) Int
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M. Galanter (Ed.) (1982) Cults and
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Jacobi, Y. (1959). Complex, Archety
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Klein, M. (1946) Notes on some schi
Page 404 and 405:
Mulhern, S. (1991) Satanism and psy
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Russell, J. & Wyndham, M. (1992) Wi
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Westen, D. (1991a) Social cognition
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10. Dad would say that everything i
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school. I was one ofthe pack. and e
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to get three people involved, and t
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accepting the blood ofthe animal. S
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spirit to go to places, you can wat
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Ifamily, things like that. Did it w
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89. Well, I wanted to get out. I wa
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103. After the demon left it felt l
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Interoersonal context Fantasy Self
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Interpersonal context Fantasy Self
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Interpersonal Context Fantasy Self
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out. 8. And so all this was forming
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father". 22. I didn't say nothing b
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Satanic Bible and we used his book
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why don't you be that person he sho
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to you, to get close to you. He cre
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don't like them. They think they ha
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death or reaping. They bring in cer
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age, and a very high sexual vitalit
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some aren't. Some of these spirits
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It's the fastest way for a man to d
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eferred to the Christian church as
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my mouth and they died I didn't hav
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comes walking into the house - J sa
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mutual agreement. There's certain t
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the grim reaper, J terminatedpeople
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man, a real man, and He'll stand up
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Interpersonal Context Hears mother
Page 466 and 467: Interpersonal Context Identifies wi
Page 468 and 469: Interpersonal Context Unlike other
Page 470 and 471: Interpersonal Context {Jod experien
Page 472 and 473: APPENDIX 3 (a) SUBJECT THREE E is a
Page 474 and 475: 17. The more I got involved in it t
Page 476 and 477: How did being a Satanist effect you
Page 478 and 479: animals, but also for my fellow man
Page 480 and 481: ... you had to cut yourself. I used
Page 482 and 483: normalpsycho wardat the hospital. 7
Page 484 and 485: suppose that's part of the compulsi
Page 486 and 487: E derived pleasure from being cruel
Page 488 and 489: The collective satanic in-group Non
Page 490 and 491: E's avoidance of further human sacr
Page 492 and 493: E acknowledges that, in the light o
Page 494 and 495: APPENDIX 4 (a) SUBJECT FOUR S is a
Page 496 and 497: 17. Anyway, it began I was nineteen
Page 498 and 499: their Satanic identity secret. I di
Page 500 and 501: 53. Through using black magic there
Page 502 and 503: and obeyed him, like a teacher, wer
Page 504 and 505: serious (laughs). 83. After a long
Page 506 and 507: 99. f love attending church ... get
Page 508 and 509: S experienced his self-declared The
Page 510 and 511: S's friend presented himself as liv
Page 512 and 513: S's satanic membership gave him a n
Page 514 and 515: S invited demonic possession m orde
Page 518 and 519: 11. I wasforced to keep the demon a
Page 520 and 521: you". 31. I must Slry I felt a lot
Page 522 and 523: 49. I could only see my real mother
Page 524 and 525: 68. My demon screamedat me, calling
Page 526 and 527: had to write out. 83. Then they put
Page 528 and 529: employment. attend rituals, 99. Dad
Page 530 and 531: everybody, and then suddenly change
Page 532 and 533: 130. Relationships in the coven wer
Page 534 and 535: about what I was involved in. I'd d
Page 536 and 537: andeveryone likes you. But I was, I
Page 538 and 539: was exhausted I couldn't walk prope
Page 540 and 541: and God supremely powerful. 201. No
Page 542 and 543: S's pet animals start following his
Page 544 and 545: S's parents' disclose that his birt
Page 546 and 547: Satanism gave S power, material goo
Page 548 and 549: Believing that Lucifer wished him t
Page 550 and 551: Love was absent from S's satanic I
Page 552 and 553: The horror of S's satanic I cannot
Page 554 and 555: S was called up for compulsory I do
Page 556 and 557: The spiritual battle inside of S ma
Page 558 and 559: S's spiritual battle ended at the p
Page 560 and 561: communicate with. 10. As we got old
Page 562 and 563: 28. I then got involved with a bike
Page 564 and 565: 46. I only came to realise later th
Page 566 and 567:
very good about it, as through the
Page 568 and 569:
little to do with each other. By th
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91. To make matters worse, they wer
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choice I hadever had to make in my
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and not relying on your own strengt
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APPENDIX 6 (B) SUBJECT SIX : Signif
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After S's esoteric quest led him to
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S believed that his satanic activit
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S invited demonic possession By inv
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After becoming a Christian S feared
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Despite his Christian conversion S
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APPENDIX 7 (A) SUBJECT SEVEN S is a
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Iofme. One Imndred percent terrifie
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other me a bit. It was the kind oft
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48. The lust ... no one said "Don't
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What was your relationship like wit
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your body. You accept it as part of
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90. My body felt cold, but empty. I
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had decided to leave, and the other
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APPENDIX 7 (B) SUBJECT SEVEN: Signi
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S had a Catholic upbringing, but ne
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S's hatred ofpeople, and consequent
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As a Satanist, S experienced a sens
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S experienced himself to be a host
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When the spirits were commanded to
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