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THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

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325<br />

power, inclines him/her to Satanism, the definitive destructive occult anti-establishment<br />

organisation.<br />

Individuals' formal acceptance into the cult occurs by means of a ritual initiation<br />

characterised by the rejection and denigration of the Christian God, a blood pact with<br />

Satan, and the ingestion ofsacrificial blood from an animal identified with Satan. This oral<br />

incorporative act facilitates introjective identification with Satan, simultaneously<br />

experienced as an idealised father and an omnipotent part ofoneself. The individual's lust<br />

for power, yearning for familial belonging, and narcissistic identification with an ideal<br />

father is thus satisfied by the cult's initiation ritual.<br />

The dualistic satanic "theology" and its hatred of Christianity promotes pre-existing<br />

splitting defences, encourages ego-syntonic identification with the destructive<br />

subpersonality, and encourages uninhibited sexual and aggressive gratification. Through<br />

the practice of malevolent magic rituals the hated bad paternal part-object - symbolised by<br />

God - is destroyed in fantasy, and a sense of supernatural omnipotence is cultivated. The<br />

normative moral poles of good and bad are reversed, allowing the "children" of Satan to<br />

feel loved and worthy while living out their sadism and destructiveness. Guilt and<br />

compassion are expunged and replaced by manic triumph, hatred, and further disavowal of<br />

libidinal parts of the self. Conscious elaboration of hostile projective identification<br />

processes, by means of "magic" rituals, promotes sadistic mental attacks on those<br />

individuals identified with persecutory internal objects and ego-dystonic self aspects.<br />

Human and animal sacrificial rituals, in which the victim is killed and the sacrificial blood<br />

imbibed, simultaneously flout inviolable social taboos, blasphemously parody the holy<br />

Christian Mass, create group solidarity, symbolically destroy projected ego-dystonic<br />

aspects, gratifY sadistic impulses, and promote personal power through the belief that the<br />

victim's.life force is internalised with the consumption ofits blood.<br />

By means ofritual invocation, blood drinking, and sexual intercourse Satanists consciously<br />

invite possession by demons - previously split-off, personified and projected aspects of<br />

325

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