THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

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everybody, and then suddenly change in the middle of the day. I got involved with a church youth group. 119. The group became weaker and weaker each Friday night. Lust was my weapon, you see. The girls wanted me. Rumors spread about the girls I went out with, and the rest became jealous. Strife set in and the prayer base was destroyed They could no longer praise, pray, and worship their God in spirit and truth. 120. Satan loved my arrogance, audacity, andaggression. 121. Like ... I had a girlfriend in another schoolfar away. There was a guy there who was bugging her. I went over, borrowed a uniform .from another guy in that school, went into the school at break and beat up the guy who was bugging her. I then went back to the other guy's house, changed uniforms and went back to my school (laughs). 122. A1ryWay, I passed matric, I got a first class matric with two distinctions, even though I bunked school for three months solid in matric andgot suspended 119. E undermined the Christian unity and spirit of a youth group by encouraging the female members' sexual responsiveness to him, and jealousy regarding his other female partners. 120. E believed that Satan loved his arrogance, audacity, and aggression. 121. E recalls with amusement how he used subterfuge and physical aggression to punish a youth who had harassed his girlfriend. 122. E excelled academically despite long periods ofabsence from school. I: Could you tell me a bit about satanic life and your experience ofthe rituals? Natural meanim! units 123. Well, you realize that some people are selected to be high priests, or brides of Satan, or eliminators, torturers, whatever. People are selected for different things. People are selectedfor punishing people for doing something wrong, for breeding, for disciplining and interrogating people who want to get out. A woman selected to be a bride of Satan does not participate in most rituals. She is dressed in white and simply observes the rituals. She is not allowed to have sex until the night the ritual takes place. Central themes 123. Satanic members are selected to perform specific functions, which dictate their roles and level of participation in the life ofthe cult. 14
124. There's a ritual where they actually kill your emotions - they tie your wrists and ankles and suspendyou over a corpse that is set alight. They take parts ofthe corpse and put them on your back and drip candle wax over you, and ... your emotions get killed. It has a spiritual significance, but it filters through to the physical, the psychological. You feel dead, you have no motivation for life. You just lose it. 125. The classic example ofa death ritual is Black Mass when they take somebody, maybe a hitch-hiker, and make him symbolize Jesus Christ, and then basically re-enact the death ofhim. It shows everyone in the coven that Jesus Christ is dead, that he never rose. The guy might get hung upside down on a cross, but they might take a spike and stick it through his head. 126. I witnessed lots of human sacrifices. And animal sacrifices - I had to kill an animal when I wasfour. 124. E describes a ritual in which contact with the flesh of a corpse is symbolically employed to deaden the participants' emotional responsiveness and motivation for life. 125. E describes a ritual in which Christ's death is re-enacted by the ceremonial murder of an individual, thereby demonstrating the finality of death and fallacy of the Christian resurrection myth. 126. E witnessed many animal and human sacrifices, and sacrificed an animal when still a young child. I: What sense do you make ofyour satanic involvement? Natural meanin2 units Central themes 127. If I look back on it was revenge ... it 127. E retrospectively understands his was when I had the need to take revenge satanic involvement to have been motivated because ofwhat had been done to me. by the desire to avenge others' unjust actions toward him. 128. I thought it was unfair because nobody 128. E was injured by his parents' disbelief believed me. I went to my parents and they and their dismissing his terrifying occult kept saying I was having nightmares. But it experiences as mere nightmares. wasn't a nightmare, it was reality. I: Could you tell me about your relationships with people in the coven? Natural meaninS!; units Central themes 129. It runs on blood, the power lies in the 129. Power and dominance in Satanism blood, and also if you can get a stronger obtains from inviting possession by demons demon in you then someone weaker has to stronger than those ofother Satanists. submit to you. 15
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THE PSYCHOLOGY OF SATANIC CULT INVO
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ACKNOWLEDGEMENTS This thesis is ded
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TABLE OF CONTENTS Abstract Introduc
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PART FOUR: OBJECT RELATIONS, ANALYT
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15.3.3 Experience of satanic cult i
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ii abuse, holding professional conf
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iv personal experience of satanic c
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vi This dissertation spans a number
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Vlll perceptions of Satanic phenome
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1 PART ONE THE EMERGENCE OF DEMO IC
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3 makes the notion of evil possible
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5 / is largely a creation of Christ
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7 J for the Judaeo-Christian belief
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9 Cavendish, 1967, p. 281). The Heb
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11 worship God's creation, man. Lus
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13 In the New Testament, Satan's id
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15 portrayed as an independent evil
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17 perception that heretics were un
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19 witches are subservient (Cohn, 1
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21 the body was divided into 'honou
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23 Cathar monks corrupted the tradi
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25 chief Archon was frequently iden
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27 A number of factors were respons
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29 While there is no doubting the h
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31 19th Century. Satan became a cen
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33 and practised black magic and ca
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35 values and ends, what all these
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37 been known to commit crimes and
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39 much from his character and "dep
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41 1972), stylised rituals, and dra
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43 of Magick: "a way of perfecting
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45 to exist in the same way as God
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47 3.4.8. Charismatic authority Sat
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49 them more vulnerable to assuming
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51 victims may be babies or artific
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53 PART TWO THEORIES OF SATANIC CUL
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55 Two on the rise and fall ofthe d
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57 Satanism is more than the romant
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59 adolescent conflict may interfer
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61 Bourget et al. (1988) documented
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63 Levine and Salter (cited in Ross
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65 unattainable with the patient's
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67 3. The emotional energy and exci
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69 therapeutic function distinguish
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71 description of a danger, identif
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73 reinforcing agencies and influen
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75 5.2.5 The Survivor/recovery move
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77 supporting a history of alleged
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79 the social construction of Satan
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81 falsely 'remembers' as one's own
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83 Each of the above alternative ex
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85 CHAPTER SIX THE PSYCHOLOGY OF DE
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87 the soul" (Ellenberger, 1970, p.
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89 6. When the party vomits up stra
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91 occurs without any cult particip
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93 Pfeifer interprets the relativel
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95 7. Unusual impact on others: oth
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97 simply a form ofhysteria. He app
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99 belief systems, and the impact o
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101 enemies by having the demoniac
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103 possession and hysteria. A hypo
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105 has little relevance to the dis
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107 psychic disturbance which captu
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109 the ambivalent impulses ansmg f
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III both neurosis and religion have
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113 Freud noted similar totemic asp
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115 ritual element in both obsessio
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117 Despite this suggestion that de
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119 melancholia" and the Devil had
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121 What he is rebelling against is
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123 hides behind a civilised veneer
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125 theory of the superego, and res
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127 7.3 Freudian interpretation in
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129 the hostile castrating father b
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131 PART FOUR OBJECT RELATIONS, ANA
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133 CHAPTER 8 KLEINIAN PSYCHOANALYS
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135 of Klein's object relations the
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137 of the bad object and the infan
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139 fantasies and splitting defence
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141 which the self is identified wi
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143 This combination of negative fe
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145 feelings of resentment and depr
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147 Summary Although Freud portraye
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149 fantasies, i.e. mental represen
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151 The positive aspects of the ori
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153 However, through a process of p
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155 Fairbairn, by deliberately empl
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157 Since the joy of loving seems h
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159 differentiation of experience i
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161 Implicit in Kernberg's emphasis
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Identification also occurs through
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165 CHAPTER 10 AN INTEGRATED OBJECT
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167 child is confronted with the re
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169 These individuals typically exp
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17\ forces. Certain individuals in
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173 Where dependence on internal go
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175 Meltzer (1979) employs the conc
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177 Chasseguet-Smirgel does not dis
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179 The implication ofthis is that
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181 structured around mythological
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183 of oral sadistic impulses. The
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185 CHAPTER ELEVEN e.G. JUNG AND TH
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187 Religion appears to me to be a
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189 "redeeming" quality, rather tha
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191 Not only were the gods dragged
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193 experience, and we turn now to
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195 The child is guided by the powe
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197 In lung's model of mind, even m
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199 fact that we may identitY with
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201 1. In the first subtype, corres
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203 Possession, in this sense, is a
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205 If ever we are disposed to see
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207 depends on the strategies that
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209 possessive symptoms, such as pe
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211 gives psychological life its dy
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213 demonic spiritual aspect in Chr
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215 When attempting to relate objec
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217 12.2 The role of fantasy in psy
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219 experience of their real parent
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221 Even if the meaning conferred u
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223 12.5 The ego and the self in ob
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225 12.6 An archetypal object relat
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227 consciousness, before it IS onc
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229 most individuals, those drawn t
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231 objective of exploring the mean
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233 reVIew suggests that a theoreti
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235 1. It lays bare prior conceptio
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237 without generating an unmanagea
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239 components of internal object r
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241 I. Identification of significan
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243 3. General interpretation of sa
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245 should be testable by other rea
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247 thus defensively split offfrom
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249 S's split-offand dissociated ps
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251 Her status as a "Bride of Satan
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253 S once witnessed Satan's materi
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255 be a crazed, perverse, and unju
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257 triumph, S's oedipal victory ca
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259 from his identification with th
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261 S's grandiose belief that he ha
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263 S, now identified with the prev
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265 the reported actual qualities o
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267 original family interactions (3
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269 S's hallucinatory perception of
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271 This situation perpetuated S's
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273 rejected by women until now, th
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275 himself to be a willing recepta
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277 based on the triumphant fantasy
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279 split-off negative self represe
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281 14.5.3. Experience of satanic c
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283 Satan, the more destructively S
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285 previous manic elation was repl
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287 contaminating bad internal obje
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289 socially withdrawn child, who h
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291 gratification, reversed the tra
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293 which S's ego could not assimil
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295 After being arrested for exhibi
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297 identifying with his destructiv
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299 S's ceremonial initiation comme
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301 that he and his demons were hel
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303 When the spirits were commanded
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305 interacting with self represent
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308 attractive. For individuals who
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310 Satanism's status as an aggress
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312 Satanic activity, however, does
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314 The second phase of individuals
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316 aggravated by the children's ho
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318 14.2.5. Motives for leaving Sat
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320 his family. These interpersonal
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322 reactions may be understood as
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324 continues to project both good
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326 their own internal world - in o
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328 CHAPTER FIFTEEN DISCUSSION Intr
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330 Although the realist and constr
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332 argues in this regard that narr
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334 form, happens prior to satanic
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336 maternal object plays no role i
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338 to peer groups and teachers wit
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340 about... being destructive, des
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342 heroic rebellion which matches,
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344 identity of Satan is echoed by
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346 experience a sense of euphoria
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348 The question of whether the Sat
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350 propitiatory act in-that the vi
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352 Identification with the pervers
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354 The magician prepares himself b
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356 An important characteristic of
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358 (5) The experience oflosing rel
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360 However, merely expelling the d
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362 them. Christians need God, they
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364 has a posItIve existence, as lu
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366 Despite Jung's reference to the
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368 consequently become more alluri
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370 CHAPTER SIXTEEN CONCLUSION The
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372 again" Christians, fervently an
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374 According to occult theory, the
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REFERENCES Abend,S. & Porder, M. (1
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Denzin, N. & Lincoln, Y. (1994) Int
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M. Galanter (Ed.) (1982) Cults and
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Jacobi, Y. (1959). Complex, Archety
Page 402 and 403:
Klein, M. (1946) Notes on some schi
Page 404 and 405:
Mulhern, S. (1991) Satanism and psy
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Russell, J. & Wyndham, M. (1992) Wi
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Westen, D. (1991a) Social cognition
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10. Dad would say that everything i
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school. I was one ofthe pack. and e
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to get three people involved, and t
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accepting the blood ofthe animal. S
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spirit to go to places, you can wat
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Ifamily, things like that. Did it w
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89. Well, I wanted to get out. I wa
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103. After the demon left it felt l
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Interoersonal context Fantasy Self
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Interpersonal context Fantasy Self
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Interpersonal Context Fantasy Self
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out. 8. And so all this was forming
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father". 22. I didn't say nothing b
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Satanic Bible and we used his book
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why don't you be that person he sho
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to you, to get close to you. He cre
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don't like them. They think they ha
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death or reaping. They bring in cer
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age, and a very high sexual vitalit
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some aren't. Some of these spirits
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It's the fastest way for a man to d
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eferred to the Christian church as
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my mouth and they died I didn't hav
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comes walking into the house - J sa
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mutual agreement. There's certain t
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the grim reaper, J terminatedpeople
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man, a real man, and He'll stand up
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Interpersonal Context Hears mother
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Interpersonal Context Identifies wi
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Interpersonal Context Unlike other
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Interpersonal Context {Jod experien
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APPENDIX 3 (a) SUBJECT THREE E is a
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17. The more I got involved in it t
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How did being a Satanist effect you
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animals, but also for my fellow man
Page 480 and 481: ... you had to cut yourself. I used
Page 482 and 483: normalpsycho wardat the hospital. 7
Page 484 and 485: suppose that's part of the compulsi
Page 486 and 487: E derived pleasure from being cruel
Page 488 and 489: The collective satanic in-group Non
Page 490 and 491: E's avoidance of further human sacr
Page 492 and 493: E acknowledges that, in the light o
Page 494 and 495: APPENDIX 4 (a) SUBJECT FOUR S is a
Page 496 and 497: 17. Anyway, it began I was nineteen
Page 498 and 499: their Satanic identity secret. I di
Page 500 and 501: 53. Through using black magic there
Page 502 and 503: and obeyed him, like a teacher, wer
Page 504 and 505: serious (laughs). 83. After a long
Page 506 and 507: 99. f love attending church ... get
Page 508 and 509: S experienced his self-declared The
Page 510 and 511: S's friend presented himself as liv
Page 512 and 513: S's satanic membership gave him a n
Page 514 and 515: S invited demonic possession m orde
Page 516 and 517: S, feeling cleansed of all internal
Page 518 and 519: 11. I wasforced to keep the demon a
Page 520 and 521: you". 31. I must Slry I felt a lot
Page 522 and 523: 49. I could only see my real mother
Page 524 and 525: 68. My demon screamedat me, calling
Page 526 and 527: had to write out. 83. Then they put
Page 528 and 529: employment. attend rituals, 99. Dad
Page 532 and 533: 130. Relationships in the coven wer
Page 534 and 535: about what I was involved in. I'd d
Page 536 and 537: andeveryone likes you. But I was, I
Page 538 and 539: was exhausted I couldn't walk prope
Page 540 and 541: and God supremely powerful. 201. No
Page 542 and 543: S's pet animals start following his
Page 544 and 545: S's parents' disclose that his birt
Page 546 and 547: Satanism gave S power, material goo
Page 548 and 549: Believing that Lucifer wished him t
Page 550 and 551: Love was absent from S's satanic I
Page 552 and 553: The horror of S's satanic I cannot
Page 554 and 555: S was called up for compulsory I do
Page 556 and 557: The spiritual battle inside of S ma
Page 558 and 559: S's spiritual battle ended at the p
Page 560 and 561: communicate with. 10. As we got old
Page 562 and 563: 28. I then got involved with a bike
Page 564 and 565: 46. I only came to realise later th
Page 566 and 567: very good about it, as through the
Page 568 and 569: little to do with each other. By th
Page 570 and 571: 91. To make matters worse, they wer
Page 572 and 573: choice I hadever had to make in my
Page 574 and 575: and not relying on your own strengt
Page 576 and 577: APPENDIX 6 (B) SUBJECT SIX : Signif
Page 578 and 579: After S's esoteric quest led him to
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S believed that his satanic activit
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S invited demonic possession By inv
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After becoming a Christian S feared
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Despite his Christian conversion S
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APPENDIX 7 (A) SUBJECT SEVEN S is a
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Iofme. One Imndred percent terrifie
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other me a bit. It was the kind oft
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48. The lust ... no one said "Don't
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What was your relationship like wit
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your body. You accept it as part of
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90. My body felt cold, but empty. I
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had decided to leave, and the other
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APPENDIX 7 (B) SUBJECT SEVEN: Signi
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S had a Catholic upbringing, but ne
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S's hatred ofpeople, and consequent
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As a Satanist, S experienced a sens
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S experienced himself to be a host
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When the spirits were commanded to
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