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THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

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split-off negative self representation arising from S's actual experiences with his parents, in<br />

which he perceived himself to be unloved, rejected, and inferior. S's negative parental<br />

experiences, and his internal world of polarised part-objects, manifest as supernatural<br />

figures, therefore inclined him to interpret his experiences along supernatural lines before<br />

his actual encounter with Satanism. S's parents, preoccupied with their own marital<br />

difficulties (39), were unable to understand and contain his occult experience, and thus to<br />

make it assimilable to him as a natural, rather than a supernatural, mental event.<br />

A further predisposing factor was his alleged introduction to frightening occult ritual<br />

activity by his grandmother, shortly after his possession experience at the age of four<br />

(15,51,52). Before he was old enough to comprehend the significance ofthe rituals, or to<br />

choose to become involved, he was thrust into a world ofbizarre events, and recalls being<br />

injected with something during a ritual (52). What in reality transpired is impossible to<br />

ascertain, but S clearly believed himself to have been intrusively penetrated by a substance<br />

that gave adult ritual participants control over him.<br />

Yet another predisposing factor was his belief, allegedly instilled by his grandmother upon<br />

introducing him to an unknown woman, that this woman was his true biological mother,<br />

and that she was mysteriously associated with the ritual events he had experienced<br />

(51,53,54). S' s childhood perception that the secret of his origins lay in his "real"<br />

mother's association with the occult, would understandably have drawn him to Satanism.<br />

S was later to construct an elaborate explanation ofhis conception as part ofa mysterious<br />

satanic breeding programme, in which he was secretly switched at birth and assigned to<br />

another infant's mother (46,47,48). This fantasy is meaningful in the light of S's<br />

experience of rejection by his mother, who later confirmed his impressions of rejection by<br />

confessing that she had not wanted to fall pregnant (33). S, aided by his grandmother's<br />

suggestions, appears to have coped with his experience ofnot being loved and wanted by<br />

his mother, through his belief that he was a changeling, that his conception was a special<br />

event, and that he could be united with his exotic and mysterious "real" mother.<br />

279

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