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THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

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357<br />

them to destroy those higher up in rank as this is the easiest way to take up their position<br />

and claim their demons for themselves".<br />

(2) There is the the stress of living a dual existence as cultists and "ordinary" citizens<br />

while maintaining their satanic identity secret. Adding to this stress is intracoven rivalry,<br />

drug abuse, and physical exhaustion. The physical toll exacted is illustrated by subject<br />

five: "My face developed deep wrinkles ... 1 looked anaemic ... my body felt cold and<br />

lifeless ... 1 was constantly sick and exhausted. When 1 did sleep, I'd have nightmares<br />

about what 1 was involved in". The deflation of the initial hypomania culminates in the<br />

experience ofsensory deadness, as evidenced by subject seven: "1 was just existing, like a<br />

shell. 1 lost all sensation oflife - my taste, my hearing, my smell, because 1 couldn'tfeel<br />

or sense anything anymore".<br />

(3) Conflict between the destructive subpersonality and residual libidinal parts of the self<br />

manifests as guilt and distress in response to the more perverse cult practices. Subject<br />

three relished animal sacrifices but, after allegedly witnessing the sacrifice of a human<br />

infant, depressive feelings were evoked in him: "When it was over, 1 felt very sad, all<br />

down and broken, you know". Subject one was similarly affected: "Human sacrifice<br />

really got to me. 1remember seeing a baby skinned alive. and the high priest cut its little<br />

heart out and eat it. It's terror ... you hear that little thing screaming and ... 1 don't<br />

know". Those Satanists whose identification with the destructive subpersonality is<br />

subverted by libidinal impulses, however attenuated, will be more prone to depressive<br />

anxiety and guilt, and more likely to escape the cult.<br />

(4) The expenence of ego-dystonic demonic posseSSIOn, and increasingly severe<br />

persecution by Satan, makes continued cult involvement quite untenable. Suicide,<br />

involuntary ritual sacrifice, or escape appear to be the only alternatives. Subject three<br />

describes the oral-aggressive fantasies of internal persecution that prompted his attempts<br />

to leave the cult: "1 couldn't handle the tension inside of me ... Satan and his demons<br />

inside ofme, eating me, wanting to kill me".

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