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THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

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At this point, the increasingly reluctant satanic members feel terrified, helpless, and<br />

trapped in a situation from which escape does not seem possible. To stay in the cult<br />

would result in continued persecutory attacks from Satan and the possessing demons, with<br />

the real possibility of becoming a sacrificial victim. Leaving the cult would result both in<br />

further enraged attacks by demonic forces, and retaliatory victimisation by committed cult<br />

members. Subjects responded to this impossible situation with despair and hopelessness.<br />

There seemed to be no means ofescaping the unendurable torment. Consequently, four of<br />

the subjects cont~mplated suicide, and two made serious attempts to kill themselves as a<br />

desperate escape measure.<br />

For all the subjects, the only possible chance of breaking free from Satanism lay in<br />

salvation by a supernatural power stronger than Satan. Given the dualistic theology of<br />

Satanism, and the status of Christianity as the cult's implacable foe, salvation by Satan's<br />

arch-enemy, God, appeared to be the only possible means of escape. All of the subjects<br />

consequently appealed to God, previously a hated and denigrated figure, to save them<br />

from destruction by Satan. Traditional Christian denominations underplay the existence of<br />

Satan as a malevolent force, whereas the newer Charismatic Christian movement assumes<br />

the literal reality of Satan as an actively malign figure, from whom people must be rescued<br />

in the name of Jesus Christ. For this reason, six of the subjects approached Charismatic<br />

Christian churches, or were "rescued" by individuals associated with these churches. Only<br />

subject two approached God directly, without the mediation of institutionalised<br />

Christianity.<br />

All of the other subjects then underwent Christian exorcism rituals to break Satan's hold<br />

over them, and to expel the possessing demons. The effect of these "deliverance"<br />

ceremonies upon the subjects was dramatic, and they experienced some combination of<br />

the following: convulsions, burning sensations, visceral pain, vomiting, loss of motor<br />

control, sensations of dying, visual hallucinations, uncontrollable impulses to growl,<br />

scream and swear, hearing demonic spirits using the subject's vocal apparatus to address<br />

the exorcist, and being physically flung about the room by demonic forces. These bizarre<br />

321

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