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THE PSYCHOLOGY OF SATANIC CULT INVOLVEMENT: AN ...

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43<br />

of Magick: "a way of perfecting the various faculties of Man and raising him in stages to<br />

Godhead" (Suster, 1989, p.28). Accompanying this more metaphysical interpretation of<br />

Satanism was a declared rejection of any behaviour or attitude considered "undignified,<br />

sadistic, criminal, or depraved" (Aquino in Tate, 1991, p. 149). The Temple's main<br />

objective is "to awaken the divine power ofthe individual through the deliberate exercise<br />

ofwill and intelligence" (Melton, 1992, p. 114).<br />

3.4 Satanic ideology and practices<br />

The satanic movement is not a monolithic entity, and various personal and ideological<br />

schisms have resulted in at least six groups in America alone, breaking away from the<br />

Church to form their own organisations (Melton, 1978).<br />

However, although different<br />

satanic groups may adhere to slightly different beliefs and practices, there is a high degree<br />

of subcultural heterogeneity and a common magical world view (Katchen & Sakheim,<br />

1992). Alfred (1976) identifies six general aspects of satanic ideology: (1) hedonistic<br />

gratification of worldly desires; (2) the ceremonial use of magic for gaining personal<br />

power and manipulating others; (3) the worship of Satan as a symbol of that which is<br />

religiously forbidden and heretical; (4) the iconoclastic desire to free oneself from<br />

conformist social norms, expectations and institutional restraints; (5) the millenariast<br />

belief in the overthrow of Christianity, and the coming of a new world order; and (6) the<br />

imputation of charismatic authority and magical power to the religious leader, or high<br />

priest. These, and other, characteristic features of satanic belief systems will be<br />

considered in detail below.<br />

3.4.1. Magic ritua}<br />

The Satanic world view begins from the assumption that all living organisms contain a<br />

spiritual power or energy which can be transferred and absorbed through the enactment of<br />

certain magical rituals (Katchen & Sakheim, 1992). Magic may thus be simply defined as<br />

"the science and art of causing change to occur in conformity with will" (Crowley quoted<br />

in Suster, 1989, p. 97). 'Greater' magic refers to the ritual harnessing of supernatural<br />

energy, while 'lesser' magic refers to the psychological manipulation and control of

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