DEVELOPMENTAL CRISIS IN EARLY ADULTHOOD: A ...
DEVELOPMENTAL CRISIS IN EARLY ADULTHOOD: A ...
DEVELOPMENTAL CRISIS IN EARLY ADULTHOOD: A ...
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George developed a party-guy persona that fits in with the London party gay scene,<br />
and actually uses the term persona in describing it:<br />
“What did I learn about myself? I think I learned that I was quite deluded. I think<br />
there was this image or persona that I went around with, around club land where I<br />
would attract people because at the time I was able to do that. But there was<br />
something quite superficial about it. I didn’t like that aspect of myself.” (George, p.6)<br />
Frances suppressed her own personality in favour of one that is oriented to pleasing<br />
her aggressive boyfriend, and describes her true self as being buried under this<br />
persona:<br />
“I really did feel that the lights were on but I was buried deep down inside there<br />
somewhere.” (Frances, p.4).<br />
Depersonalisation and the False Self<br />
R.D.Laing (1965) was one of the post-Jungian proponents of the persona, and<br />
he termed it the false self. The false self is constructed as a protective barrier of<br />
acceptability, but while it prevents the inner world getting out, it prevents the outer<br />
world from getting in, and can lead in dysfunctional cases to a sense of detachment,<br />
depersonalisation and derealisation. Depersonalisation is a sense of feeling trapped in<br />
a body that is not one’s own and an unreal world. In Laing’s words:<br />
“This dissociation is characteristically associated with such thoughts as ‘this is like a<br />
dream’, ‘this seems unreal’, ‘I can’t believe this is true’, ‘nothing seemed to be touching<br />
me’, ‘I cannot take it in’, ‘this is not happening to me’, i.e. with feelings of estrangement<br />
and derealization. The body may go on acting in its outwardly normal way, but inwardly it<br />
is felt to be acting on its own, automatically.” (Laing, 1965, p.78)<br />
Depersonalisation is described in the clinical literature as an experience of feeling less<br />
alive, less real, like a machine or like the inert product of a mechanism outside of<br />
one’s control, and correspondingly not feeling fully human (e.g. Simeon and Abugel,<br />
2006). A number of cases in this study seem to describe an experience of<br />
depersonalisation in their pre-crisis life situation:<br />
“I did feel a little bit dead, a bit like a ghost sometimes. I remember sometimes I<br />
would go for a walk around, or a little wander around, I wouldn’t really be feeling<br />
anything, I wouldn’t feel like I was even there.” (Jack, p.10)<br />
“They would have seen me as fairly malleable and easy going, but probably quite<br />
empty, and a bit of a non-person actually.” (Gemma, p.9)<br />
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