DEVELOPMENTAL CRISIS IN EARLY ADULTHOOD: A ...
DEVELOPMENTAL CRISIS IN EARLY ADULTHOOD: A ...
DEVELOPMENTAL CRISIS IN EARLY ADULTHOOD: A ...
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“I’ve stopped allowing myself to be hijacked, so I feel in control of what’s going on.”<br />
(Interview 2, p.10)<br />
Laing also suggested that a person may experience “derealisation” when living<br />
behind a false self as the actual self lives at one remove from reality, unable to interact<br />
with other people and with the world because it is hidden behind a façade.<br />
Correspondingly, after shedding his hard-nosed banker persona, Guy has the<br />
experience of suddenly feeling “real” after the crisis:<br />
“I was real, I knew that I was real, even though that looked to be surreal to<br />
everyone else within X Bank.” (Interview 2, p.11)<br />
Masculinity, Anima and Crisis<br />
A renegotiation and reconsideration of gender identity was a clear<br />
developmental transition for Guy over his crisis. His pre-crisis identity had become<br />
masculinised, while after crisis a new feminine side to identity emerged. In Jung’s<br />
theory, the persona construct cannot be considered independently of the issue of<br />
gender, for the persona is an inherently masculine part of the mind, constructed along<br />
masculine criteria of impressiveness, successfulness and strength (Jung, 1966). For<br />
Jung all human beings have both masculine and feminine dispositions, and a key<br />
psychological task during adult development is to balance the masculine and feminine<br />
within the single personality. The female side of personality he called the anima,<br />
while the masculine side he called the animus.<br />
The anima is a hypothetical category that subsumes all those motives, interests<br />
and preferences that are considered “female” in a conventionally accepted sense.<br />
Qualities that Jung associated with the anima are spontaneity, sensitivity, emotional<br />
awareness, caring, a sense of gentleness and a sense of intuition (Jung, 1959; Jung,<br />
1966; Jung, 1968). He suggested that repression and suppression of the anima is<br />
necessary for younger men, as its qualities may be inimical to developing a socially<br />
approved masculinity in early adult life. As adulthood progresses, the results of<br />
repressing the feminine side become more problematic, particularly with the onus of<br />
rearing children and the emotional needs that this responsibility brings. If a man’s<br />
anima is kept behind a purely masculine persona, the result is “premature rigidity,<br />
crustiness, stereotypy, fanatical one-sidedness, obstinacy, pedantry, or else<br />
resignation, weariness, sloppiness, irresponsibility, and finally a childish petulance<br />
with a tendency to alcohol” (Jung, 1959, p.146). Jung placed a high developmental<br />
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