DEVELOPMENTAL CRISIS IN EARLY ADULTHOOD: A ...
DEVELOPMENTAL CRISIS IN EARLY ADULTHOOD: A ...
DEVELOPMENTAL CRISIS IN EARLY ADULTHOOD: A ...
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understanding early adult crisis. The third key finding is that in all cases a Dream<br />
was manifest in pre-adulthood life, followed by an a clearly extrinsic orientation,<br />
followed by resolution finding an intrinsically motivated career based on some<br />
version of the Dream.<br />
Gender and Persona<br />
A persona is built in order to adapt identity to the demands and standards of<br />
others, and these standards often revolve around expectations of what a man or<br />
woman should be or do; it is therefore inevitably a gender-related construct. These<br />
cultural expectations are often stereotyped, even regressive, concepts of gender<br />
(Cyranowski et al., 2000); the man should be virile and success-focused, while the<br />
woman should be loyal and “nice”. It is these stereotypes that inform the pre-crisis<br />
identities in this sample and despite their varying expectations it was in adopting a<br />
masculinised persona that they felt they were best positioned to adapt. In five out of<br />
six cases this was an adaptation to the masculine world of business. In the sixth case,<br />
Victoria adopted masculine traits because she was reacting to a macho rural Italian<br />
culture in which only masculine traits imparted control and self-esteem. Research<br />
does suggest that an androgynous or a masculine sex-role identity is associated with<br />
higher self-esteem among both boys and girls in young adults (Bem, 1974), which<br />
supports the findings here of adaptation through masculinisation.<br />
The masculine nature of the persona in these six cases would have been<br />
predicted by Jung. He equated the persona with the masculine “animus”, while<br />
the hidden inner personality was the feminine “anima”:<br />
“We can, therefore, speak of an inner personality with as much justification as, on the<br />
grounds of daily experience, we speak of an outer personality. The inner personality<br />
is the way one behaves in relation to one’s inner psychic processes; it is the inner<br />
attitude, the characteristic face, that is turned towards the unconscious. I call the<br />
outer attitude, the outward face, the persona; the inner attitude, the inward face, I call<br />
the anima.” (Jung, 1971, p.467).<br />
Transformation over the course of crisis was in all six cases in the same direction<br />
along the gender polarity – towards the feminine. This mirrors Jung’s belief that the<br />
anima will surface from behind a masculine persona. Levinson (1978, 1996) also<br />
would have predicted the gender-focus of crisis in this age group, for he concluded<br />
that the masculine/feminine dichotomy is navigated for the first time in a<br />
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