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DEVELOPMENTAL CRISIS IN EARLY ADULTHOOD: A ...

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testing and theory-exemplification (at which point deduction is emphasised), but at all<br />

points both are employed in differing balance.<br />

3.3 Reconciling Realism and Constructionism<br />

One of the key dimensions that qualitative researchers disagree on is whether<br />

our interpretations are based on an observer-independent real world, or whether the<br />

world is subjectively constructed in the act of thought, language and interpretation.<br />

The first of these is the position of realism; that things do in some sense exist, and that<br />

things exist independent of any observer. The second is the postmodern or<br />

constructionist position, which states that there is no given state of affairs and no<br />

absolute, only personal or group interpretations.<br />

There are of course many variants within this polarity. There are many<br />

different forms of realism, all of which consider that reality is to be found somewhere,<br />

but disagree on where to find it. Naïve realism is a term that is often used to describe<br />

an unquestioned “common sense” philosophy that both the material world of<br />

particulars and theoretical abstractions are real in an unmediated and external sense.<br />

The philosophies of Plato and Aristotle represent distinct, more nuanced, forms of<br />

realism. Both believed in a real world, made of real entities, but for Plato, it was<br />

abstract ideas such as love, force, harmony, goodness, beauty, truth, that are the<br />

ultimately real things, given an ontological status above and beyond any individual<br />

instance. The world of particularity for Plato is imperfect and dreamlike. His brand<br />

of realism is therefore ‘transcendental realism’ – reality is not the concrete everyday<br />

here-and-now, it is the realm of nature’s laws and ideas. For Plato it was reason,<br />

mathematics and logic that would take you to this transcendent reality, therefore<br />

Platonic scholarship is what we now call philosophy.<br />

Aristotle suggested conversely that reality is not in the realm of abstract form,<br />

but in the here-and-now world of direct experience. He said it is the world of<br />

particular entities that is real, while ideas and concepts are mental extrapolations from<br />

these real things (Armstrong, 2001). His doctrine was reformulated as ‘entity realism’<br />

by Hacking (1983). The Aristotelian realist is an empiricist – the way to reality is<br />

through observation of particulars. Aristotle was in this sense the first scientist, for he<br />

paved the way for the notion of knowledge gained by sensory interaction with the real<br />

world. He was also arguable the first constructionist, for he introduced the idea that<br />

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