DEVELOPMENTAL CRISIS IN EARLY ADULTHOOD: A ...
DEVELOPMENTAL CRISIS IN EARLY ADULTHOOD: A ...
DEVELOPMENTAL CRISIS IN EARLY ADULTHOOD: A ...
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17.01/05<br />
Issues of crisis and therapy<br />
Difficult to tease out what is crisis effect and what is therapy.<br />
Perhaps its better not to think in terms of a cause and effect, but rather of setting into sequence a train<br />
of events which leads to better self-understanding and better balance. Think process not discrete causeeffect<br />
links.<br />
Deal with psychology and common sense, because inevitably having to use the psychology of everyday<br />
life, of personal reflection and introspection.<br />
25/1/05<br />
Just a thought, but all the crises I can think of, bar one or two externals, were about agency – moving<br />
from should and external control to want and internal control / autonomy.<br />
26/1/05<br />
There is a separation theme in MANY of the interviews, and with that a moving from external control<br />
to internal control – establishing agency and a new form of being.<br />
The crisis either side of the separation takes on a different character. There is a period of difficulty and<br />
negative emotion before the split, then the split itself, which is accompanied by a window of relief and<br />
hope, then another period of difficulty as the whole new challenge of life without the old comfortable<br />
supports kicks in. This may be anxiety, terror, guilt, isolation, lack of confidence, but it is a second<br />
peak.<br />
27/1/05<br />
On page 4 Mary talks about how she couldn’t operate, and that it was hard work operating. This is an<br />
interesting choice of word and suggests an automaton or robot who is there in body but not in spirit.<br />
27/1/05<br />
After the separation, there is this second period of difficulty, which is characterised by guilt and grief<br />
27/1/05<br />
Whether from family, a spouse or work, many of the interviews relate a story of separation from a<br />
social system (anywhere from a dyad to a corporation) that exerts an oppressive force on the<br />
protagonist of the narrative. This oppressive force prevents autonomy and prevents inner desires and<br />
aspirations from manifesting as action and goal-directed activity. Instead the protagonist hides the<br />
inner world, and acts in accordance with what he or she feels compelled to do by the forces and<br />
constraints imposed on him or her. This results in externally ‘playing a role’ – empty actions that occur<br />
because they are supposed to, without passion or desire. This creates a disjunction between the inner<br />
real self and the outer actual self, which is a ‘derelict house’ or an ‘empty self’. At some point there is<br />
a trigger that permits the protagonist to open to the possibility of change, often involving another<br />
person to whom she or he can open up the inner world without fear of punishment or judgment, and so<br />
start the reconciliation of inner and outer. This leads to a separation from the social system in question,<br />
and a quest for autonomy so that the authentic self, or hidden passions, can manifest. This entails a<br />
process of experimentation in which possible selves and possible activities are tried on for size, and a<br />
gradual opening to a calling, a freely chosen cause or goal, and gradual acceptance into a new social<br />
system that better fits the inner self.<br />
In all three interviews I have done so far, the issue of possibility, and the opening of possibility, or the<br />
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