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Miftah-ul-Janna (Booklet for way to Paradise)

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11– To have a picture –pho<strong>to</strong>graph– on your body or clothes.<br />

12– To yawn without any ’udhr <strong>to</strong> do so.<br />

13– To per<strong>for</strong>m namâz with your hands inside your sleeves.<br />

14– To sit with your shins erect, like dogs.<br />

15– To close your eyes.<br />

16– To turn your hands a<strong>way</strong> from the direction of Qibla.<br />

17– When per<strong>for</strong>ming namâz in jamâ’at, <strong>to</strong> per<strong>for</strong>m it in a rear<br />

line while there is room enough (at least <strong>for</strong> one person) in a line<br />

be<strong>for</strong>e it. Itis tanzîhî (or tenzîhî) kerâhat (makrûh) if there is (at<br />

least) one person with you in that rear line, and tahrîmî kerâhat<br />

when there is no one else doing the same thing. In the latter case,<br />

you will have omitted something which is wâjib; that error can be<br />

repaired only by reper<strong>for</strong>ming the namâz.<br />

18– To per<strong>for</strong>m namâz against a grave without (something like)<br />

a barrier between you and the grave.<br />

19– To per<strong>for</strong>m namâz against najâsat. (Najâsat is explained in<br />

detail in the sixth chapter of the fourth fascicle of Endless Bliss.)<br />

20– For a man and a woman <strong>to</strong> per<strong>for</strong>m different namâzes side<br />

by side.<br />

21– To per<strong>for</strong>m namâz while you feel an urge <strong>for</strong> going <strong>to</strong> the<br />

<strong>to</strong>ilet.<br />

22– After straightening up from the Rukû’, <strong>to</strong> go down <strong>for</strong> the<br />

Sajda by putting your hands on the floor be<strong>for</strong>e (putting your<br />

knees on the floor), without an ’udhr compelling you <strong>to</strong> do so.<br />

23– To relieve an itch on any part of your bdy twice within one<br />

rukn, (which begins with the beginning of one standing position<br />

and ends with the beginning of another. Your namâz will be fâsid<br />

if you raise your hand three times and do the scratching three<br />

times, and in that case you will have <strong>to</strong> reper<strong>for</strong>m the namâz.)<br />

24– To bend down <strong>for</strong> the Rukû’ be<strong>for</strong>e the imâm does so, (if<br />

you are per<strong>for</strong>ming namâz in jamâ’at.)<br />

25– To straighten up from the Rukû’ be<strong>for</strong>e the imâm does so.<br />

26– To prostrate yourself <strong>for</strong> the Sajda be<strong>for</strong>e the imâm does<br />

so.<br />

27– To rise from the Sajda be<strong>for</strong>e the imâm does so.<br />

28– To get up in support of something around you, unless you<br />

have an ’udhr making it inevitable.<br />

29– As you rise from the Sajda, <strong>to</strong> detach your knees be<strong>for</strong>e<br />

– 130 –

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