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Miftah-ul-Janna (Booklet for way to Paradise)

certain life-span during

certain life-span during which it stays in existence. He creates it when the time comes, and annihilates it when its life-span is over. He not only creates something from nothing, but also creates something else from another thing, slowly or all of a sudden, and as the former comes into being the latter ceases to exist. Allâhu ta’âlâ made man from lifeless substances and a soul. Man had never existed theretofore. Animals, plants, genies, angels had been created before that earliest man. That first man was named ’Âdam (Adam) ‘’alaihis-salât-u-wa-s-salâm’. And from him He, (i.e. Allâhu ta’âlâ,) created a woman. From these two did the entire mankind multiply. We see that all things, living and lifeless ones alike, are changing. Something eternal would never change. In physical events, states and forms of substances are changing. Yet chemical reactions change their essence and nature. Substances are ceasing to exist, while other substances are coming into existence. In nuclear events, on the other hand, even elements disappear into energy. This process of all things’ coming into being from one another can not be an eternal process without a beginning. They have to have issued from the earliest substances created from nothing. For, eternal means without a beginning. Enemies of Islam disguise themselves as scientists and say that men were created from monkeys. They say that an English doctor named Darwin said so. They are liars. Darwin (Charles [1809-82 A.D.]) did not say so. He propounded the struggle of survival among living beings. In his book entitled The Origin of Species he wrote that living beings developed traits that best suited their environments and thereby underwent some insignificant mutations. He did not say that one species changes into another. In a meeting that British Association for the Advancement of Science organized in Salford in 1980, Prof. John Durant of Swansea University said that Darwin’s evolutionary explanation of the origins of man has been transformed into a modern myth, to the detriment of science and social progress, that the secular myths of evolution have had a “dramatic effect on scientific research,” leading to “distortion, to needless controversy, and to the gross misuse of science.” He concluded that Darwin’s theory has now come apart at the seams, leaving behind heaps of ruinous and disingenuous thoughts. [1] These statements which Prof. Durant [1] Dr. John Durant (University of Swansea, Wales), as quoted and cited in “How evolution became a scientific myth” “New Scientist,” 11 September 1980, p. 765. – 6 –

made about his compatriot are among the most interesting answers given to Darwinists in the name of science. The innermost reason that lurks behind the present attempts to imbue people at a certain cultural level with this theory of evolution is sheer ideology. They bear no scientific motives. The so-called theory is being exploited as a tool for the insinuation of materialistic philosophy. The argument that man evolved from the monkey has no background in knowledge. And it is all the farther from being scientific. It is not Darwin’s argument, either. It consists in the fibs of ignorant enemies of Islam quite unaware of knowledge and science. A man of knowledge or a scientist can not make such ignorant and ridiculous statements. If a university graduate leads a dissolute life and forgets what he has learned in school instead of carrying on with his studies in the science he has majored in, he can never be a man of knowledge or a scientist. What is even worse is his taking a pet aversion to Islam and attempting to scatter his mendacious and spurious words and writings in the name of knowledge and science and thereby ending up as a base and treacherous microbe harmful to society. In that case his diploma, title and position will become ostentatious traps to be exploited for hunting young people. Sham scientists who spread their own lies and slanders in the name of knowledge and science are called impostors of science. What Allâhu ta’âlâ wants from people is that they should live in comfort and peace in the world and attain endless felicity in the Hereafter. For this reason He commands useful things that will cause felicity, and prohibits harmful things that will cause perdition. If a person, regardless of his being religious or irreligious, a Believer or a non-believer, adapts himself to the Ahkâm-i-islâmiyya, i.e. the comandments and prohibitions of Allâhu ta’âlâ, knowingly or unknowingly alike, the degree of the comfort and peace they will attain in this worldly life will be in direct ratio to the quality of their obedience to the system of rules. It is identical with the maxim that anyone who takes the right medicine will recover from illness or malady. The current success that many an irreligious and atheistic person and people have been enjoying is due to their working in a manner that would be approved by the Qur’ân al-kerîm. Attaining the eternal felicity by obeying the Qur’ân al-kerîm, however, is possible only if the obedience is done knowingly by a Believer. The initial commandment of Allâhu ta’âlâ is to have îmân. And kufr is what He prohibits before any other vice. Îmân means to – 7 –

  • Page 1 and 2: Hakikat Kitabevi Publications No: 2
  • Page 3 and 4: Allâhu ta’âlâ ’alaihi wa sal
  • Page 5: BOOKLET for WAY TO PARADISE Al-hamd
  • Page 9 and 10: unending torment. If a kâfir has
  • Page 11 and 12: e believed, regardless of whether h
  • Page 13 and 14: kept in prison until she becomes a
  • Page 15 and 16: of Kemâl such as His creating eart
  • Page 17 and 18: would be incapable and imperfect if
  • Page 19 and 20: and four Books named in the Qur’
  • Page 21 and 22: WA-L-YAWM-IL-ÂKHIRI: Also, I belie
  • Page 23 and 24: kerîm purports: “A person who in
  • Page 25 and 26: 5- To cease from gratitude for havi
  • Page 27 and 28: and/or not to show due respect upon
  • Page 29 and 30: Îmân-i-maqbûl is the îmân of B
  • Page 31 and 32: means to believe and confirm the si
  • Page 33 and 34: There are three kinds of dhikr made
  • Page 35 and 36: guide of both our Madhhab in i’ti
  • Page 37 and 38: hundred and seventeenth sinful act:
  • Page 39 and 40: oys to dance or play games with the
  • Page 41 and 42: thousand Muslims. The unbelievers b
  • Page 43 and 44: eliminate all its benefits. The fou
  • Page 45 and 46: According to some Islamic scholars,
  • Page 47 and 48: page of the fourth edition of his b
  • Page 49 and 50: enewed. Please see the chapter deal
  • Page 51 and 52: ecome a kâfir. As a matter of fact
  • Page 53 and 54: and another person says, “Then we
  • Page 55 and 56: entire group of people, be there fi
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    “Bismillâh-ir-Rahmân-ir-Rahîm,

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    two kinds of makrûh: Karâhat-i-ta

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    asked: ‘You observe all kinds of

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    and to make a tayammum in want of w

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    of rukû’: To make the rukû’ t

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    ghusl made will not be sahîh if th

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    draw a comparison of crownings and

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    e done when imitating the Mâlikî

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    wire. He did not say that it would

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    Ghusls that are wâjib: It is wâji

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    ghusl and to perform namâz and to

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    in 981 [1573], Birgi, Aydın, Turke

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    women are menstrual (haid). Accordi

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    then her ’âdat has changed, and

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    5- In a succession of five days of

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    following its cessation, that the b

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    Husraw ‘rahima-hullâhu ta’âl

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    the second period of purity were fo

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    4- To wash one’s fect, including

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    person with an ’udhr, (which is e

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    after using) a miswâk yield more t

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    canal to become wet and fall. [If t

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    inûrika yawma tebyaddu wujûhu awl

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    There are five obligatory essential

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    miss the Friday prayer. [For, there

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    than half of a person’s limbs of

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    There are four kinds of istinjâ: T

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    Subhânaka) it is sunnat to say,

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    is makrûh tahrîmî for women to r

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    Mahsher, eighty of the lines made u

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    only the first one you hear and, if

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    al-kerîm (on the radio, etc.) or t

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    together is called Azân-i-jawq. A

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    jamâ’at) and for a Muslim who is

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    “Rabbanâ laka-l-hamd,” after s

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    8- If you are with the jamâ’at,

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    salâmat (salvation, safety)! Pleas

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    your hands from the floor (or praye

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    can hear them. 13- To say, “Lâ h

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    dâira set (for the date) is moved

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    ‘kerrem-Allâhu wajhahu wa radiy-

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    exactly as he did when he was behin

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    NAMÂZ DURING LONG-DISTANCE JOURNEY

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    same ’udhrs as the aforesaid ones

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    stated: “O my Ummat and Sahâba!

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    1- The Dâr-i-jelâl is of white n

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    PRAYERS NOT PERFORMED WITHIN THEIR

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    [Muhammad Amîn Ibni ’Âbidîn

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    hullâhu ta’âlâ’ ferreted out

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    ecome six. The tertîb, (i.e. the f

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    thing. For, omitted namâzes must b

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    to the same poor person or to anoth

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    unanimously made by Islamic savants

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    amount from their wages. If the im

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    the minaret, (which in turn is outs

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    something which is wâjib or sunnat

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    ‘rahima-hullâhu ta’âlâ’ st

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    egins to perform his namâzes again

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    first qawl. The invalid’s ablutio

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    perform namâz with signs if it is

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    you need to make a ghusl.) 3- To de

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    3- ’Abdullah ibni Mes’ûd ‘ra

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    someone about to die and thereby to

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    ’Umar, ’Alî, ’Uthmân, and

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    after the farz part of night prayer

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    of worship. [Please review the chap

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    TO PAY ZAKÂT The proof-texts for t

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    their money at harâm places or who

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    their weight must be taken as the b

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    permissible to pay the poor clothes

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    twenty mithqal of gold when it is c

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    By the same token, paper bills cann

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    niyyat (intention) of zakât will s

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    get up for the (late-night meal cal

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    If a person intentionally breaks (b

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    fasting) by night or any time befor

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    9- If one dies with îmân, it, (i.

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    [As is stated by Ibni ’Âbidîn

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    person to perform hajj: 1- To be a

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    guarantees a person’s rizq (suste

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    Islam,) and it incurs the severest

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    19- To make a false statement under

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    68- To laugh with an uproarious lau

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    72- Suicide, i.e. to kill oneself,

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    9- ’Abdullah ibni ’Umar ‘radi

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    talks, sounds, and dresses like a w

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    [That Qardâwî is a man of religio

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    two parts are equal in carrying out

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    and knowledgeable person, on the ot

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    admonish one’s Mu’min brother;

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    CONCERNING VIRTUES of the SAHÂBA O

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    deserve) your blessed praise!” Th

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    6- In return for each and every mor

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    without performing the farzes, All

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    CONCERNING MARRIAGE There are many

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    stated: “If a woman comes to our

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    upon her until she asks her husband

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    husband is opposed to her doing so.

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    invalid, the woman’s mahram relat

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    fourth and fifth fascicles of Endle

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    Everyone shall die when their time

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    angels hold his soul from the botto

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    (Allâhu ta’âlâ), people with s

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    Thereafter the Angel of death takes

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    When they take off her clothes and

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    CONCERNING THE DEATHS of the WRONGE

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    CONCERNING the DISBELIEVER’S DEAT

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    O My slave, you are alone now; they

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    TO VISIT GRAVES and TO READ (or REC

  • Page 275 and 276:

    visiting those blessed places; if w

  • Page 277 and 278:

    THIRD VOLUME, NINTH LETTER The nint

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    So much dhikr should he make that n

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    They are organizing funeral process

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    FINAL REMARKS FROM BOOKLET FOR WAY

  • Page 285 and 286:

    from the snares set by those insidi

  • Page 287 and 288:

    wa tutahhirunâ wa tubellighunâ bi

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