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Miftah-ul-Janna (Booklet for way to Paradise)

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3– ’Abd<strong>ul</strong>lah ibni Mes’ûd ‘radiy-Allâhu ’anh’ relates: Someone<br />

kissed a woman who was nâ-mahram <strong>to</strong> him. Or, in detail, one of<br />

the Ansâr was selling dates. A woman came up <strong>to</strong> buy dates. He<br />

felt a strong bestial attraction <strong>to</strong> the woman. “I have better ones at<br />

home. Come along and let me give you better dates,” he said.<br />

When they went <strong>to</strong> his place he hugged the woman and kissed her.<br />

“What are you doing? Fear Allah,” remonstrated the woman. He<br />

repented. He came up <strong>to</strong> Rasûl<strong>ul</strong>lah and <strong>to</strong>ld him what he had<br />

done. Rasûl<strong>ul</strong>lah ‘sall-Allâhu ’alaihi wa sallam’ did not answer<br />

him, and waited <strong>for</strong> wahy from Allâhu ta’âlâ. Thereafter that<br />

person per<strong>for</strong>med a namâz. Allâhu ta’âlâ sent the hundred and<br />

fourteenth âyat of Hûd Sûra (<strong>to</strong> His blessed Messenger). The âyati-kerîma<br />

purports: “And per<strong>for</strong>m namâz reg<strong>ul</strong>arly at the two sides<br />

of the day and at the approaches of the night! For, things that are<br />

good remove those which are evil; ... .” The two sides of the day<br />

are <strong>for</strong>enoon and afternoon. So, the namâzes meant are morning<br />

prayer and early and late afternoon prayers. And namâzes at the<br />

approaches of the night are evening and night prayers. This âyat-ikerîma<br />

declares that the daily five prayers cause <strong>for</strong>giveness of<br />

sins. The blessed person asked: “Yâ Rasûlallah (O Messenger of<br />

Allah)! Is that good news <strong>for</strong> me only?” “It is <strong>for</strong> all my Ummat<br />

(Muslims),” said the blessed Prophet. This hadîth-i-sherîf is<br />

written in both the books entitled ‘Sahîh’, (i.e. in Sahîh-i-Bukhârî<br />

and in Sahîh-i-Muslim.) [1]<br />

4– Eness bin Mâlik ‘radiy-Allâhu ’anh’ relates: Someone came<br />

up <strong>to</strong> Rasûl<strong>ul</strong>lah ‘sall-Allâhu ’alaihi wa sallam’ and said: “I have<br />

committed a crime that deserves punishment of hadd. [2] Have me<br />

flogged <strong>for</strong> hadd.” Rasûl<strong>ul</strong>lah did not ask him what sin he had<br />

committed. When it was prayer time we per<strong>for</strong>med namâz<br />

<strong>to</strong>gether. When Rasûl<strong>ul</strong>lah ‘sall-Allâhu ’alaihi wa sallam’<br />

completed the namâz, that blessed person s<strong>to</strong>od up and said: “Yâ<br />

Rasûlallah ‘sall-Allâhu ’alaihi wa sallam’! I have commited a sin <strong>to</strong><br />

be punished with the penalty of hadd. Inflict on me the<br />

punishment commanded in the book of Allâhu ta’âlâ!” “Haven’t<br />

you per<strong>for</strong>med namâz with us,” asked the Best of Prophets. The<br />

latter said: “Yes, I have.” “Don’t be sad. Allâhu ta’âlâ has <strong>for</strong>given<br />

your sin,” came the good news from the beloved one of Allâhu<br />

ta’âlâ. This hadîth-i-sherîf is in the two basic books of hadîths. That<br />

[1] Please see the sixth chapter of the second fascicle of Endless Bliss.<br />

[2] Please see the tenth chapter of the sixth fascicle of Endless Bliss.<br />

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