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Miftah-ul-Janna (Booklet for way to Paradise)

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without per<strong>for</strong>ming the farzes, Allâhu ta’âlâ will not like him or<br />

accept what he has done. For the same matter, if a Muslim does<br />

not per<strong>for</strong>m namâz or pay zakât or pay the rights of his parents or<br />

wife or children, Allâhu ta’âlâ will not like or accept his pious<br />

deeds such as alms and/or charities and/or donations and/or<br />

mosque-buildings and/or monetary supports and/or washing the<br />

hands be<strong>for</strong>e and after meals and/or per<strong>for</strong>ming ’Umra. As is seen,<br />

everyone sho<strong>ul</strong>d per<strong>for</strong>m the ewâmir-i-teklîfiyya in the order of<br />

importance stated above. On the other hand, supposing a person<br />

per<strong>for</strong>ms something of lesser importance without per<strong>for</strong>ming the<br />

deeds in the upper class and if his doing so causes him, say, <strong>to</strong> omit<br />

an act that is farz or <strong>to</strong> commit a harâm; he will not earn any<br />

thawâb, that is true, but then he sho<strong>ul</strong>d not let himself do without<br />

that good deed, either. It is written in the book of Tafsîr entitled<br />

Rûh-<strong>ul</strong>-beyân, in the final part of its sixth chapter, that with the<br />

barakat of continuously per<strong>for</strong>ming that good deed, it is hoped,<br />

Allâhu ta’âlâ may mercif<strong>ul</strong>ly bless him with per<strong>for</strong>ming the<br />

commandments in an upper class.]<br />

There are four farzes in eating:<br />

1– When eating and drinking, <strong>to</strong> know that satisfaction and<br />

satiation is granted by Allâhu ’adhîm-ush-shân.<br />

2– To eat food that is halâl.<br />

3– To spend the entire energy that you racquire from that food<br />

doing your duties as a slave of Allâhu ta’âlâ.<br />

4– To be contented with what you have obtained.<br />

When starting <strong>to</strong> eat you sho<strong>ul</strong>d make your niyyat <strong>to</strong> acquire<br />

energy <strong>to</strong> worship Allâhu ta’âlâ, <strong>to</strong> do things usef<strong>ul</strong> <strong>to</strong> the slaves of<br />

Allâhu ta’âlâ, and <strong>to</strong> make the religion of Allâhu ta’âlâ, the <strong>way</strong> <strong>to</strong><br />

everlasting happiness and peace, reach all people. It is permissible<br />

<strong>to</strong> eat bareheaded.<br />

Mustahabs in eating: To set a (wooden) tray on the floor (in lieu<br />

of a dining table); <strong>to</strong> wear clean clothes as you sit <strong>for</strong> the meal; <strong>to</strong><br />

sit on your knees; <strong>to</strong> have washed your hands and mouth be<strong>for</strong>e the<br />

meal; <strong>to</strong> make the Basmala, (i.e. <strong>to</strong> say, “Bismillah-er-Rahmân-er-<br />

Rahîm,”) when starting <strong>to</strong> eat; <strong>to</strong> taste a little salt be<strong>for</strong>e starting <strong>to</strong><br />

eat; <strong>to</strong> eat bread made of barley flour; <strong>to</strong> break the bread manually;<br />

not <strong>to</strong> wast the crumbs of bread; <strong>to</strong> eat from the side (of the dish)<br />

nearest <strong>to</strong> you; <strong>to</strong> consume (a little) vinegar; <strong>to</strong> eat the bread in<br />

small morsels; <strong>to</strong> chew the food well; <strong>to</strong> eat with your three fingers;<br />

<strong>to</strong> wipe inside the dish with your finger; <strong>to</strong> lick your fingers three<br />

times; <strong>to</strong> make hamd after the meal; <strong>to</strong> use a <strong>to</strong>othpick.<br />

– 243 –

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