Miftah-ul-Janna (Booklet for way to Paradise)
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others’ namâz is not, the unacceptable namâz of the latter group will<br />
be accepted <strong>for</strong> the grace of the acceptable namâz of the <strong>for</strong>mer.<br />
A hadîth-i-sherîf reads: “O my Ummat and my Sahâba! I have<br />
put <strong>for</strong>th two paths <strong>for</strong> you: One of them is the Qur’ân al-’adhîm<br />
ush-shân, and the other one is my Sunnat. A person who follows a<br />
path other than these two is not my Ummat!” [’Abd-<strong>ul</strong>-Ghânî<br />
Nablusî ‘rahima-h<strong>ul</strong>lâhu ta’âlâ’ (1050 [1640 A.D.], Damascus –<br />
1143 [1731]) states as follows in the ninety-ninth page of his book<br />
entitled Hadîqa (and which is a commentary <strong>to</strong> the book entitled<br />
Tarîqat-i-Muhammadiyya and written by Imâm Birgivî): While<br />
Allâhu ta’âlâ announced a part of Islam by <strong>way</strong> of the Qur’ân alkerîm,<br />
He announced its other part throught the Sunnat of His<br />
blessed Prophet ‘sall-Allâhu ’alaihi wa sallam’. The Sunnat of<br />
Rasûl<strong>ul</strong>lah consists of his beliefs, utterances, practices, moral<br />
behaviour, and his tacit admission of someone’s act or statement,<br />
[which was construed as his accepting (what had been done or<br />
said).]” This hadîth-i-sherîf indicates the second one of the (four<br />
Islamic sources called) Edilla-i-shar’iyya.]<br />
IMÂMAT in NAMÂZ (in jamâ’at)<br />
There are four kinds of people following the imâm (who is<br />
conducting namâz in jamâ’at): Mudrik, Muqtedî, Mesbûq, and<br />
Lâhiq.<br />
1– Mudrik is a Muslim who makes the takbîr iftitâh <strong>to</strong>gether<br />
with the imâm. (In other words, he says, “Allâhu ekber,” (almost)<br />
at the same time as the imâm does so, which in turn means that he<br />
has started <strong>to</strong> per<strong>for</strong>m the namâz in jamâ’at <strong>to</strong>gether with the<br />
imâm conducting the namâz in jamâ’at.)<br />
2– A Muslim who fails <strong>to</strong> catch up with the takbîr iftitâh is<br />
called muqtedî.<br />
3– Mesbûq is a Muslim who (joins the jamâ’at and) starts <strong>to</strong><br />
follow the imâm after the imâm has per<strong>for</strong>med one or two rak’ats<br />
of the namâz.<br />
4– Lâhiq is a Muslim who made the takbîr iftitâh <strong>to</strong>gether with<br />
the imâm; however, he has undergone a state of hadas, (he has<br />
somehow lost his ablution;) [1] he makes an ablution and resumes<br />
his namâz behind the imâm. This Muslim per<strong>for</strong>ms the namâz<br />
[1] Please see the second chapter of the fourth fascicle of Endless Bliss<br />
<strong>for</strong> ‘hadas’.<br />
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