Miftah-ul-Janna (Booklet for way to Paradise)

dâira set (for the date) is moved to the arc of Qibla, the
complement of the angle indicated by the (string called) khayt on
the arc of altitude is the Fadl-i-dâir (H) of Istanbul’s time of
Qibla.” When a time machine (clock) is held with its face towards
the sky and its hour hand pointing towards the sun, the bisector of
the angle between the hour hand and the number twelve points to
the south. Please scan the ninth chapter of the fourth fascicle of
Endless Bliss!
41– To raise both feet from the ground (or floor) during the
Sajda.
42– To recite the (âyats of) Qur’ân al-kerîm with such
inaccuracy as will change the meaning.
43– For a woman to suckle her baby.
44– To change one’s place at somebody’s bidding.
45– To whip the animal (you are riding) three times.
46– To open a closed door.
47– To write something with at least three letters.
48– To put on your caftan.
49– To remember your qadâ namâzes, (i.e. daily prayers that
you did not perform in their dictated times,) if they are fewer than
six.
50– When performing a farz namâz –with an ’udhr– on [a ship
or train] or on the back of an animal (such as a horse), to turn to a
direction other than the Qibla.
51– To load the animal as you are on its back.
52– To become a murtadd (renegade, apostate) with your
heart.
53– To become junub or for a woman to start menstruating.
54– For the imâm (who is conducting namâz in jamâ’at) to
make someone substitute for him because he thinks his own
ablution has broken.
55– To recite (âyats of) the Qur’ân al-kerîm with such
alterations in letters as will spoil their meanings. [Ibni ’Âbidîn
‘rahimahullâhu ta’âlâ’ states as follows as he embarks on his
discourse on the sunnats of namâz: “A namâz performed
following someone outside of namâz will not be sahîh. It is
makrûh for the imâm or the muazzin to raise their voice louder
than for the jamâ’at to hear them. As the imâm and the muazzin
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