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Miftah-ul-Janna (Booklet for way to Paradise)

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fourth and fifth fascicles of Endless Bliss.<br />

Supposing a person was cut in half (vertically) and one half of<br />

the corpse has been found, namâz of janâza need not be per<strong>for</strong>med<br />

<strong>for</strong> that found half.<br />

Supposing they found a corpse <strong>to</strong>rn in pieces and the pieces are<br />

here and there; again namâz of janâza <strong>for</strong> the owner of the pieces<br />

need not be per<strong>for</strong>med. However, the namâz sho<strong>ul</strong>d be per<strong>for</strong>med<br />

if the pieces have been brought <strong>to</strong>gether.<br />

If a corpse has been washed and yet they say that one of the<br />

limbs is dry; that limb must be washed if the corpse has not been<br />

shrouded yet. On the other hand, supposing they say, after the<br />

janâza has been brought near the grave, that one of the limbs of<br />

ablution of the corpse has been left dry; they wash that limb and<br />

thereafter per<strong>for</strong>m the namâz of janâza. If they say so after the<br />

corpse has been interred; in that case the corpse must not be<br />

exhumed. If (it is found out after interment that) the corpse was<br />

not washed; then the corpse must be taken out and washed, if the<br />

burial has not been done yet.<br />

Supposing you made the corpse make a tayammum and<br />

thereafter find water as you are carrying the corpse (in the coffin);<br />

you have an option.<br />

Supposing a number of people are dead at the same time in a<br />

<strong>to</strong>wn; it is permissible <strong>to</strong> per<strong>for</strong>m a single namâz <strong>for</strong> all of them. It<br />

goes without saying that it sho<strong>ul</strong>d be done in agreement with the<br />

Islamic r<strong>ul</strong>es. It is better, however, <strong>to</strong> per<strong>for</strong>m a namâz <strong>for</strong> each<br />

and every one of them separately.<br />

Niyyat <strong>for</strong> a namâz of janâza must be made like this: “(I make<br />

my niyyat) <strong>to</strong> per<strong>for</strong>m namâz <strong>for</strong> the grace of Allâhu ta’âlâ, <strong>to</strong><br />

pronounce benedictions over the male [or female] Muslim, and <strong>to</strong><br />

follow the imâm who is present and (who is) <strong>to</strong> conduct the<br />

namâz.”<br />

Supposing a person is arrested as he is robbing the travellers<br />

and killed upon the judge’s or the walî’s decision or a rebel is killed<br />

as he is fighting against the state or a person (is killed because he)<br />

has killed his own parents; namâz of janâza is not per<strong>for</strong>med <strong>for</strong><br />

the (killed) c<strong>ul</strong>prit in any of these three instances.<br />

Namâz of janâza is per<strong>for</strong>med <strong>for</strong> a suicide, i.e. <strong>for</strong> a person<br />

who killed himself (Durr-<strong>ul</strong>-mukhtâr).<br />

Sunnî Muslims have ten characteristics:<br />

1– The Sunnî Muslim will be a reg<strong>ul</strong>ar mosque-goer <strong>to</strong> join the<br />

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