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Miftah-ul-Janna (Booklet for way to Paradise)

evidence) and

evidence) and delîl-i-naqlî (evidence by tradition). Also, îmân has two rukns (principles), ’asls (origins): Ikrâr-un bi-l-lisân (professing it with the tongue) and tasdîq-un-bi-l-jenân (confirming it with the heart. And there are two conditions stipulated for them: The condition stipulated for the heart is that it should not harbour any doubt or hesitation, and the condition pertaining to the tongue is one’s awareness of what one says. Also, is îmân a creature? It is a non-creature with respect to its being a hidâyet (guidance) from Allâhu ’adhîm-ush-shân. On the other hand, it is a creature from the point of view of its being the born slave’s confirmation and declaration. Is îmân a collectivity, a singular whole, or a plurality? It is a collectivity in the heart and a plurality in the limbs. Yaqîn means to know the Dhât of Allâhu ’adhîm-ush-shân with His Kamâl (or Kemâl). Khawf means to fear Allâhu ’adhîm-ush-shân. Rejâ means not to give up hope of the Rahmat (Mercy, Compassion) of Allâhu ’adhîm-ush-shân. Muhabbatullah means to have affection for Allah and His Messenger ‘sall-Allâhu ta’âlâ ’alaihi wa sallam’ and the Islamic faith and Believers. Hayâ means to feel ashamed before Allah and His Messenger ‘sall-Allâhu ta’âlâ ’alaihi wa sallam’. Tawakkul means to entrust all one’s matters to Allâhu ta’âlâ. To put one’s trust in Him when beginning to do something. [1] Also, what are called Îmân, Islam, and Ihsân? Îmân means to believe all the facts stated by Muhammad ‘’alaihis-salâm’. Islam means to perform the commandments of Allâhu ’adhîmush-shân and to avoid His prohibitions. Ihsân means to perform one’s acts of worship in a manner as if you were seeing Allâhu ta’âlâ. Îmân; its lexical meaning is ‘positive confirmation’. In Islam, it [1] The thirty-fifth chapter of the third fascicle of Endless Bliss enlarges on tawakkul. – 30 –

means to believe and confirm the six credal tenets. Ma’rifat means to know Allâhu ta’âlâ to have the Attributes of Kemâl and to be far from atributes of imperfection. Tawhîd means to believe in the unity of Allâhu ’adhîm-ushshân and not to attribute a partner to Him. Islam (Ahkâm-i-islâmiyya) means the commandments and prohibitions of Allâhu ’adhîm-ush-shân. Dîn wa millat means resolution in the tenets of belief until death. And also, îmân is protected within five fortifications: 1– Yaqîn 2– Ikhlâs 3– Performing the acts of farz and avoiding the harâms. 4– Adherence to the Sunnat. 5– Steadfastness in adab and being watchful at it. [1] Any person who is steady in these five fortifications will be steady also in their îmân. Negligence in any one of these fortifications will precipitate enemy ascendancy. Man has four enemies: Evil company on the right hand side; indulgences [desires] of man’s own nafs on man’s left; fondness for the world in front of man; and the satan close behind; these four enemies vie for taking away îmân. Evil company does not only consist of people who cheat one out of one’s property, money, and worldlies. The worst and the most harmful evil company are those who strive to spoil one’s faith, îmân, adab, hayâ (sense of shame), and moral conduct, and who thereby, attack one’s happiness in this world and everlasting felicity in the Hereafter. May Allâhu ta’âlâ secure our îmân against the evils of such enemies and against the misguidance organized by Islam’s enemies. The blessed meaning of the Kalima-i-Tawhîd, i.e. of saying, “Lâ ilâha il-l-Allah,” is: There is no person other than Allâhu ’adhîm-ush-shân who is worthy of being worshipped. Allâhu ’adhîm-ush-shân, alone, is so. He always exists and is One. He does not have a sherîk [partner] or a nadhîr [likeness, match]. He is without time and without place. “Muhammadun Rasûlullah” means Hadrat Muhammad [1] The sixth chapter of the sixth fascicle of Endless Bliss provides information about the âdâb (pl. of adab) in eating and drinking. – 31 –

  • Page 1 and 2: Hakikat Kitabevi Publications No: 2
  • Page 3 and 4: Allâhu ta’âlâ ’alaihi wa sal
  • Page 5 and 6: BOOKLET for WAY TO PARADISE Al-hamd
  • Page 7 and 8: made about his compatriot are among
  • Page 9 and 10: unending torment. If a kâfir has
  • Page 11 and 12: e believed, regardless of whether h
  • Page 13 and 14: kept in prison until she becomes a
  • Page 15 and 16: of Kemâl such as His creating eart
  • Page 17 and 18: would be incapable and imperfect if
  • Page 19 and 20: and four Books named in the Qur’
  • Page 21 and 22: WA-L-YAWM-IL-ÂKHIRI: Also, I belie
  • Page 23 and 24: kerîm purports: “A person who in
  • Page 25 and 26: 5- To cease from gratitude for havi
  • Page 27 and 28: and/or not to show due respect upon
  • Page 29: Îmân-i-maqbûl is the îmân of B
  • Page 33 and 34: There are three kinds of dhikr made
  • Page 35 and 36: guide of both our Madhhab in i’ti
  • Page 37 and 38: hundred and seventeenth sinful act:
  • Page 39 and 40: oys to dance or play games with the
  • Page 41 and 42: thousand Muslims. The unbelievers b
  • Page 43 and 44: eliminate all its benefits. The fou
  • Page 45 and 46: According to some Islamic scholars,
  • Page 47 and 48: page of the fourth edition of his b
  • Page 49 and 50: enewed. Please see the chapter deal
  • Page 51 and 52: ecome a kâfir. As a matter of fact
  • Page 53 and 54: and another person says, “Then we
  • Page 55 and 56: entire group of people, be there fi
  • Page 57 and 58: “Bismillâh-ir-Rahmân-ir-Rahîm,
  • Page 59 and 60: two kinds of makrûh: Karâhat-i-ta
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  • Page 63 and 64: and to make a tayammum in want of w
  • Page 65 and 66: of rukû’: To make the rukû’ t
  • Page 67 and 68: ghusl made will not be sahîh if th
  • Page 69 and 70: draw a comparison of crownings and
  • Page 71 and 72: e done when imitating the Mâlikî
  • Page 73 and 74: wire. He did not say that it would
  • Page 75 and 76: Ghusls that are wâjib: It is wâji
  • Page 77 and 78: ghusl and to perform namâz and to
  • Page 79 and 80: in 981 [1573], Birgi, Aydın, Turke
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    women are menstrual (haid). Accordi

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    then her ’âdat has changed, and

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    5- In a succession of five days of

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    following its cessation, that the b

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    Husraw ‘rahima-hullâhu ta’âl

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    the second period of purity were fo

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    4- To wash one’s fect, including

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    person with an ’udhr, (which is e

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    after using) a miswâk yield more t

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    canal to become wet and fall. [If t

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    inûrika yawma tebyaddu wujûhu awl

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    There are five obligatory essential

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    miss the Friday prayer. [For, there

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    than half of a person’s limbs of

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    There are four kinds of istinjâ: T

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    Subhânaka) it is sunnat to say,

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    is makrûh tahrîmî for women to r

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    Mahsher, eighty of the lines made u

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    only the first one you hear and, if

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    al-kerîm (on the radio, etc.) or t

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    together is called Azân-i-jawq. A

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    jamâ’at) and for a Muslim who is

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    “Rabbanâ laka-l-hamd,” after s

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    8- If you are with the jamâ’at,

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    salâmat (salvation, safety)! Pleas

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    your hands from the floor (or praye

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    can hear them. 13- To say, “Lâ h

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    dâira set (for the date) is moved

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    ‘kerrem-Allâhu wajhahu wa radiy-

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    exactly as he did when he was behin

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    NAMÂZ DURING LONG-DISTANCE JOURNEY

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    same ’udhrs as the aforesaid ones

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    stated: “O my Ummat and Sahâba!

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    1- The Dâr-i-jelâl is of white n

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    PRAYERS NOT PERFORMED WITHIN THEIR

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    [Muhammad Amîn Ibni ’Âbidîn

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    hullâhu ta’âlâ’ ferreted out

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    ecome six. The tertîb, (i.e. the f

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    thing. For, omitted namâzes must b

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    to the same poor person or to anoth

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    unanimously made by Islamic savants

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    amount from their wages. If the im

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    the minaret, (which in turn is outs

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    something which is wâjib or sunnat

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    ‘rahima-hullâhu ta’âlâ’ st

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    egins to perform his namâzes again

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    first qawl. The invalid’s ablutio

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    perform namâz with signs if it is

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    you need to make a ghusl.) 3- To de

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    3- ’Abdullah ibni Mes’ûd ‘ra

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    someone about to die and thereby to

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    ’Umar, ’Alî, ’Uthmân, and

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    after the farz part of night prayer

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    of worship. [Please review the chap

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    TO PAY ZAKÂT The proof-texts for t

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    their money at harâm places or who

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    their weight must be taken as the b

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    permissible to pay the poor clothes

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    twenty mithqal of gold when it is c

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    By the same token, paper bills cann

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    niyyat (intention) of zakât will s

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    get up for the (late-night meal cal

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    If a person intentionally breaks (b

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    fasting) by night or any time befor

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    9- If one dies with îmân, it, (i.

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    [As is stated by Ibni ’Âbidîn

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    person to perform hajj: 1- To be a

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    guarantees a person’s rizq (suste

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    Islam,) and it incurs the severest

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    19- To make a false statement under

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    68- To laugh with an uproarious lau

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    72- Suicide, i.e. to kill oneself,

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    9- ’Abdullah ibni ’Umar ‘radi

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    talks, sounds, and dresses like a w

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    [That Qardâwî is a man of religio

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    two parts are equal in carrying out

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    and knowledgeable person, on the ot

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    admonish one’s Mu’min brother;

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    CONCERNING VIRTUES of the SAHÂBA O

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    deserve) your blessed praise!” Th

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    6- In return for each and every mor

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    without performing the farzes, All

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    CONCERNING MARRIAGE There are many

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    stated: “If a woman comes to our

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    upon her until she asks her husband

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    husband is opposed to her doing so.

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    invalid, the woman’s mahram relat

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    fourth and fifth fascicles of Endle

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    Everyone shall die when their time

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    angels hold his soul from the botto

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    (Allâhu ta’âlâ), people with s

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    Thereafter the Angel of death takes

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    When they take off her clothes and

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    CONCERNING THE DEATHS of the WRONGE

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    CONCERNING the DISBELIEVER’S DEAT

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    O My slave, you are alone now; they

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    TO VISIT GRAVES and TO READ (or REC

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    visiting those blessed places; if w

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    THIRD VOLUME, NINTH LETTER The nint

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    So much dhikr should he make that n

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    They are organizing funeral process

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    FINAL REMARKS FROM BOOKLET FOR WAY

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    from the snares set by those insidi

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    wa tutahhirunâ wa tubellighunâ bi

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