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Miftah-ul-Janna (Booklet for way to Paradise)

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and knowledgeable person, on the other hand, will like people<br />

who help him <strong>to</strong> become a c<strong>ul</strong>tivated person. In short, good people<br />

will like good people. Evil people will like evil people. How a<br />

certain person is will be judged by observing the people he likes<br />

and prefers <strong>to</strong> make friends with. We sho<strong>ul</strong>d treat everyone with a<br />

similing face and with sweet words, friend and foe alike, and<br />

Muslim and non-Muslim alike, with the exception of people of<br />

bid’at. The most usef<strong>ul</strong> favour <strong>to</strong> be granted <strong>to</strong> people and the<br />

most valuable present <strong>to</strong> be given <strong>to</strong> them is <strong>to</strong> talk plesantly with<br />

them and <strong>to</strong> smile at them. When we see people worshipping an<br />

ox, we sho<strong>ul</strong>d feed straw <strong>to</strong> the mouth of the ox, thereby<br />

<strong>for</strong>estalling their enmity <strong>to</strong>wards us. We sho<strong>ul</strong>d not dispute with<br />

anyone. Disputes will impair friendships and exacerbate enmities.<br />

We sho<strong>ul</strong>d not be angry with anyone. Anger will cause neuralgia<br />

and heart diseases. A hadîth-i-sherîf dissuades: “Do not become<br />

wrathf<strong>ul</strong>!” (In this hadîth-i-sherîf the blessed Prophet advises us <strong>to</strong><br />

avoid anger.)<br />

A person will be a good (and usef<strong>ul</strong>) one if he conceals four<br />

things:<br />

1– His poverty;<br />

2– His alms;<br />

3– His afflictions;<br />

4– His troubles.<br />

<strong>Paradise</strong> pines after four people:<br />

1– A person whose <strong>to</strong>ngue makes dhikr.<br />

2– A person who is a hâfid-i-kalâm<strong>ul</strong>lah.<br />

3– A person who feeds people.<br />

4– A person who fasts in the blessed month of Ramadân.<br />

Every person sho<strong>ul</strong>d never cease from the seven utterances<br />

written below:<br />

They sho<strong>ul</strong>d say the Basmala-i-sherîfa whenever they are <strong>to</strong><br />

start doing something (good, usef<strong>ul</strong>, or permissible). (To say or<br />

make the Basmala means <strong>to</strong> say, “Bismillâh-ir-Rahmân ir-<br />

Rahîm.”)<br />

They sho<strong>ul</strong>d say, “Al-hamd-u-lillah,” whenever they are<br />

through with something (good or usef<strong>ul</strong> or permissible).<br />

They sho<strong>ul</strong>d add the utterance, “Inshâ-Allah,” whenever they<br />

say, <strong>for</strong> instance, “I will go <strong>to</strong> (a certain place).”<br />

– 233 –

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