Miftah-ul-Janna (Booklet for way to Paradise)

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e sahîh to follow him even if it is seen that his namâz is not sahîh according to your own Madhhab.” The same rule is written in Ibni ’Âbidîn. As is understand from this statement which is written both in Tahtâwî’s annotation and in Tahtâwî ‘rahima-hullâhu ta’âlâ’, there are two differring scholarly qawls concerning whether the namâz performed by a Hanafî Muslim without a crowned or filled tooth will be sahîh when he performs it in a jamâ’at conducted by an imâm who has crowned or filled teeth: According to the former qawl, it is not sahîh for a Hanafî Muslim without any crowned or filled teeth to follow an imâm with crowned or filled teeth. For, the imâm’s namâz is not sahîh according to the Hanafî Madhhab. According to the latter qawl, if the imâm is imitating one of the Shâfi’î and Mâlikî Madhhabs, it will be sahîh for the Hanafî Muslim without any crowned or filled teeth to follow him, (i.e. to perform the namâz behind him, or to join the namâz in jamâ’at conducted by him.) This is the ijtihâd of Imâm Hindûwânî ‘rahmatullâhi ’alaih’. The same rule applies in the Shâfi’î Madhhab as well. Unless it is known that a sâlih imâm with crowned or filled teeth is not imitating the Mâlikî or Shâfi’î Madhhab, Hanafî Muslims who have no crowned or filled teeth ought to join the namâz in jamâ’at conducted by that imâm. It is not permissible to ask him whether he is imitating the Mâlikî or Shâfi’î Madhhab in a prying manner. The latter qawl is a weak one. However, as we stated earlier in the text, when there is haraj (difficulty), it is necessary to act on a weak (da’îf) qawl. That a weak qawl should be acted on to prevent a fitna is written in Hadîqa as well. If a person despises the (four) Madhhabs and does not perform his acts of worship in a manner compatible with the teachings written in books of Fiqh, it will be concluded that he is not Sunnî. And a person who is not Sunnî is either a bid’at holder and a heretic, or he has lost his îmân and become a murtadd (renegade, apostate). We are not saying that you should not have your teeth filled or crowned. We are showing our brothers and sisters who have had them filled or crowned ways of performing their acts of worship in an acceptable way. We are showing them easy ways. There are fifteen kinds of gusl: Five of them are farz, five of them are wâjib, four of them are sunnat, and one of them is mustahab. Ghusls that are farz: When a woman’s (or a girl’s) menstrual or puerperal period is over, after coitus, i.e. sexual intercourse, after lustful seminal ejaculation, after a nocturnal emission and seeing semen in one’s bed or underpants, it is farz to make a ghusl before the prescribed time of an unperformed namâz is over. – 74 –
Ghusls that are wâjib: It is wâjib to wash a dead Muslim and for a child to make a ghusl as soon as it reaches the age of puberty. When husband and wife sleeping together wake up and see some seminal fluid between them and do not know which party it belongs to, it is wâjib for both of them to make ghusl. When you see on yourself some seminal remains and cannot estimate the time when it was ejaculated, then it will be wâjib for you to make a ghusl. And, when a woman bears a child, it is wâjib for her to make a ghusl even if no bleeding has taken place. (It is farz to make a ghusl in case of bleeding.) Ghusls that are sunnat: To make a ghusl for Friday and ’Iyd days and at the time of Ihrâm –regardless of your niyya (intention)– and before climbing Arafât (hill). [1] Ghusl that is mustahab: When a disbeliever becomes a Believer, it is –farz for him (or her) to make a ghusl if he (or she) was junub before becoming a Believer, (which means a state which necessitates a ghusl. Otherwise, it is– mustahab for him (or her) to make a ghusl. There are three harâms in ghusl: 1– For both sexes to expose parts of their body between immediately below the navel and between the knees in the presence of other people of their sex when making ghusl; (in other words, it is harâm for men to show their body limbs between below the navel and below the knees to other men, and for women to show their same body areas to other women, as they make a ghusl.) 2– According to a qawl, it is harâm for Muslim women to show themselves to non-Muslim women when making a ghusl. (This rule must be observed at other times as well.) 3– Waste of water; (in other words, it is harâm to use more than necessary water when making a ghusl.) In the Hanafî Madhhab, there are thirteen sunnats to be observed when making a ghusl: 1– To make istinjâ with water. In other words, to wash the anus and the genitals. 2– To wash the hands below the wrists. 3– If there is any real najâsat on the body, to remove it. [1] Please see the fourth chapter of the fourth fascicele of Endless Bliss for ‘ghusl’, and the seventh chapter of its fifth fascicle for details on ‘Hajj’. – 75 –
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Hakikat Kitabevi Publications No: 2
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Allâhu ta’âlâ ’alaihi wa sal
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BOOKLET for WAY TO PARADISE Al-hamd
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made about his compatriot are among
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unending torment. If a kâfir has
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e believed, regardless of whether h
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kept in prison until she becomes a
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of Kemâl such as His creating eart
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would be incapable and imperfect if
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and four Books named in the Qur’
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WA-L-YAWM-IL-ÂKHIRI: Also, I belie
Page 23 and 24: kerîm purports: “A person who in
Page 25 and 26: 5- To cease from gratitude for havi
Page 27 and 28: and/or not to show due respect upon
Page 29 and 30: Îmân-i-maqbûl is the îmân of B
Page 31 and 32: means to believe and confirm the si
Page 33 and 34: There are three kinds of dhikr made
Page 35 and 36: guide of both our Madhhab in i’ti
Page 37 and 38: hundred and seventeenth sinful act:
Page 39 and 40: oys to dance or play games with the
Page 41 and 42: thousand Muslims. The unbelievers b
Page 43 and 44: eliminate all its benefits. The fou
Page 45 and 46: According to some Islamic scholars,
Page 47 and 48: page of the fourth edition of his b
Page 49 and 50: enewed. Please see the chapter deal
Page 51 and 52: ecome a kâfir. As a matter of fact
Page 53 and 54: and another person says, “Then we
Page 55 and 56: entire group of people, be there fi
Page 57 and 58: “Bismillâh-ir-Rahmân-ir-Rahîm,
Page 59 and 60: two kinds of makrûh: Karâhat-i-ta
Page 61 and 62: asked: ‘You observe all kinds of
Page 63 and 64: and to make a tayammum in want of w
Page 65 and 66: of rukû’: To make the rukû’ t
Page 67 and 68: ghusl made will not be sahîh if th
Page 69 and 70: draw a comparison of crownings and
Page 71 and 72: e done when imitating the Mâlikî
Page 73: wire. He did not say that it would
Page 77 and 78: ghusl and to perform namâz and to
Page 79 and 80: in 981 [1573], Birgi, Aydın, Turke
Page 81 and 82: women are menstrual (haid). Accordi
Page 83 and 84: then her ’âdat has changed, and
Page 85 and 86: 5- In a succession of five days of
Page 87 and 88: following its cessation, that the b
Page 89 and 90: Husraw ‘rahima-hullâhu ta’âl
Page 91 and 92: the second period of purity were fo
Page 93 and 94: 4- To wash one’s fect, including
Page 95 and 96: person with an ’udhr, (which is e
Page 97 and 98: after using) a miswâk yield more t
Page 99 and 100: canal to become wet and fall. [If t
Page 101 and 102: inûrika yawma tebyaddu wujûhu awl
Page 103 and 104: There are five obligatory essential
Page 105 and 106: miss the Friday prayer. [For, there
Page 107 and 108: than half of a person’s limbs of
Page 109 and 110: There are four kinds of istinjâ: T
Page 111 and 112: Subhânaka) it is sunnat to say,
Page 113 and 114: is makrûh tahrîmî for women to r
Page 115 and 116: Mahsher, eighty of the lines made u
Page 117 and 118: only the first one you hear and, if
Page 119 and 120: al-kerîm (on the radio, etc.) or t
Page 121 and 122: together is called Azân-i-jawq. A
Page 123 and 124: jamâ’at) and for a Muslim who is
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“Rabbanâ laka-l-hamd,” after s
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8- If you are with the jamâ’at,
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salâmat (salvation, safety)! Pleas
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your hands from the floor (or praye
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can hear them. 13- To say, “Lâ h
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dâira set (for the date) is moved
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‘kerrem-Allâhu wajhahu wa radiy-
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exactly as he did when he was behin
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NAMÂZ DURING LONG-DISTANCE JOURNEY
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same ’udhrs as the aforesaid ones
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stated: “O my Ummat and Sahâba!
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1- The Dâr-i-jelâl is of white n
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PRAYERS NOT PERFORMED WITHIN THEIR
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[Muhammad Amîn Ibni ’Âbidîn
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hullâhu ta’âlâ’ ferreted out
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ecome six. The tertîb, (i.e. the f
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thing. For, omitted namâzes must b
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to the same poor person or to anoth
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unanimously made by Islamic savants
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amount from their wages. If the im
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the minaret, (which in turn is outs
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something which is wâjib or sunnat
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‘rahima-hullâhu ta’âlâ’ st
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egins to perform his namâzes again
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first qawl. The invalid’s ablutio
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perform namâz with signs if it is
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you need to make a ghusl.) 3- To de
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3- ’Abdullah ibni Mes’ûd ‘ra
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someone about to die and thereby to
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’Umar, ’Alî, ’Uthmân, and
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after the farz part of night prayer
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of worship. [Please review the chap
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TO PAY ZAKÂT The proof-texts for t
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their money at harâm places or who
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their weight must be taken as the b
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permissible to pay the poor clothes
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twenty mithqal of gold when it is c
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By the same token, paper bills cann
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niyyat (intention) of zakât will s
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get up for the (late-night meal cal
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If a person intentionally breaks (b
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fasting) by night or any time befor
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9- If one dies with îmân, it, (i.
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[As is stated by Ibni ’Âbidîn
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person to perform hajj: 1- To be a
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guarantees a person’s rizq (suste
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Islam,) and it incurs the severest
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19- To make a false statement under
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68- To laugh with an uproarious lau
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72- Suicide, i.e. to kill oneself,
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9- ’Abdullah ibni ’Umar ‘radi
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talks, sounds, and dresses like a w
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[That Qardâwî is a man of religio
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two parts are equal in carrying out
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and knowledgeable person, on the ot
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admonish one’s Mu’min brother;
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CONCERNING VIRTUES of the SAHÂBA O
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deserve) your blessed praise!” Th
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6- In return for each and every mor
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without performing the farzes, All
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CONCERNING MARRIAGE There are many
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stated: “If a woman comes to our
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upon her until she asks her husband
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husband is opposed to her doing so.
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invalid, the woman’s mahram relat
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fourth and fifth fascicles of Endle
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Everyone shall die when their time
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angels hold his soul from the botto
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(Allâhu ta’âlâ), people with s
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Thereafter the Angel of death takes
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When they take off her clothes and
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CONCERNING THE DEATHS of the WRONGE
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CONCERNING the DISBELIEVER’S DEAT
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O My slave, you are alone now; they
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TO VISIT GRAVES and TO READ (or REC
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visiting those blessed places; if w
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THIRD VOLUME, NINTH LETTER The nint
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So much dhikr should he make that n
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They are organizing funeral process
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FINAL REMARKS FROM BOOKLET FOR WAY
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from the snares set by those insidi
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wa tutahhirunâ wa tubellighunâ bi
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Miftah-ul-Janna (Booklet for way to Paradise)

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